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PARALLEL HISTORY BIBLE - John 8:43


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LXX- Greek Septuagint - John 8:43

δια 1223 τι 5101 την 3588 λαλιαν 2981 την 3588 εμην 1699 ου 3756 γινωσκετε 1097 5719 οτι 3754 ου 3756 δυνασθε 1410 5736 ακουειν 191 5721 τον 3588 λογον 3056 τον 3588 εμον 1699

Douay Rheims Bible

Why do you not know my speech? Because you cannot hear my word.

King James Bible - John 8:43

Why do ye not understand my speech? even because ye cannot hear my word.

World English Bible

Why don't you understand my speech? Because you can't hear my word.

Early Church Father Links

Anf-09 iv.iii.xxxv Pg 68, Npnf-204 xvii.ii.i Pg 81, Npnf-210 iv.vi.iii.iv Pg 15

World Wide Bible Resources


John 8:43

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.ix.xxii Pg 12
Ver. 27.

although they ought certainly to have known that the Father’s words were uttered in the Son, because they read in Jeremiah, “And the Lord said to me, Behold, I have put my words in thy mouth;”8050

8050


Anf-01 ix.vii.xxvi Pg 9
John v. 43.

calling Antichrist “the other,” because he is alienated from the Lord. This is also the unjust judge, whom the Lord mentioned as one “who feared not God, neither regarded man,”4669

4669


Anf-03 iv.ix.xiii Pg 5
Comp. John v. 43; x. 37, 38.

“and your eyes shall see the land from afar,”1386

1386


Anf-03 v.ix.xvii Pg 3
John v. 43.

and even to the Father He declares, “I have manifested Thy name unto these men;”7980

7980


Anf-03 v.ix.xxi Pg 24
Ver. 43.

It was therefore always the Son (of whom we read) under the designation of the Almighty and Most High God, and King, and Lord. To those also who inquired “what they should do to work the works of God,”8031

8031


Anf-03 v.ix.xxiii Pg 8
John v. 43.

Accordingly, the Son’s voice was indeed alone sufficient, (when addressed) to the Father.  But, behold, with an abundance (of evidence)8076

8076 Or, “by way of excess.”

the Father from heaven replies, for the purpose of testifying to the Son: “This is my beloved Son, in whom I am well pleased; hear ye Him.”8077

8077


Anf-03 vi.iv.iii Pg 4
John v. 43.

and again, “Father, glorify Thy name;”8775

8775


Anf-02 vi.iv.i.vii Pg 8.1


Anf-02 vi.iv.i.xxx Pg 33.1


Anf-01 viii.iv.xii Pg 3
Not in Jeremiah; some would insert, in place of Jeremiah, Isaiah or John. [St. John xii. 40; Isa. vi. 10; where see full references in the English margin. But comp. Jer. vii. 24; 26, Jer. xi. 8, and Jer. xvii. 23.]

has cried; yet not even then do you listen. The Lawgiver is present, yet you do not see Him; to the poor the Gospel is preached, the blind see, yet you do not understand. You have now need of a second circumcision, though you glory greatly in the flesh. The new law requires you to keep perpetual sabbath, and you, because you are idle for one day, suppose you are pious, not discerning why this has been commanded you: and if you eat unleavened bread, you say the will of God has been fulfilled. The Lord our God does not take pleasure in such observances: if there is any perjured person or a thief among you, let him cease to be so; if any adulterer, let him repent; then he has kept the sweet and true sabbaths of God. If any one has impure hands, let him wash and be pure.


Anf-02 ii.iii.xii Pg 17.1


Anf-02 vi.iv.ii.xix Pg 14.1


Anf-02 vi.iv.i.xxvii Pg 11.1


Anf-02 iv.ii.ii.xxxviii Pg 13.1


Anf-02 vi.iv.vi.xv Pg 6.1


Anf-01 ix.ii.xx Pg 4
Rom. iii. 11; Ps. xiv. 3.

they maintain to be said concerning ignorance of Bythus. Also that which is spoken by Moses, “No man shall see God and live,”2909

2909


Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(43) - 

:27; 5:43; 7:17; 12:39,40 Pr 28:5 Isa 44:18 Ho 14:9 Mic 4:12 Ro 3:11


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