Anf-03 v.ix.xxii Pg 12
Ver. 27.
although they ought certainly to have known that the Father’s words were uttered in the Son, because they read in Jeremiah, “And the Lord said to me, Behold, I have put my words in thy mouth;”8050 8050
Anf-01 ix.vii.xxvi Pg 9
John v. 43.
calling Antichrist “the other,” because he is alienated from the Lord. This is also the unjust judge, whom the Lord mentioned as one “who feared not God, neither regarded man,”4669 4669
Anf-03 iv.ix.xiii Pg 5
Comp. John v. 43; x. 37, 38.
“and your eyes shall see the land from afar,”1386 1386
Anf-03 v.ix.xvii Pg 3
John v. 43.
and even to the Father He declares, “I have manifested Thy name unto these men;”7980 7980
Anf-03 v.ix.xxi Pg 24
Ver. 43.
It was therefore always the Son (of whom we read) under the designation of the Almighty and Most High God, and King, and Lord. To those also who inquired “what they should do to work the works of God,”8031 8031
Anf-03 v.ix.xxiii Pg 8
John v. 43.
Accordingly, the Son’s voice was indeed alone sufficient, (when addressed) to the Father. But, behold, with an abundance (of evidence)8076 8076 Or, “by way of excess.”
the Father from heaven replies, for the purpose of testifying to the Son: “This is my beloved Son, in whom I am well pleased; hear ye Him.”8077 8077
Anf-03 vi.iv.iii Pg 4
John v. 43.
and again, “Father, glorify Thy name;”8775 8775
Anf-02 vi.iv.i.vii Pg 8.1
Anf-02 vi.iv.i.xxx Pg 33.1
Anf-01 viii.iv.xii Pg 3
Not in Jeremiah; some would insert, in place of Jeremiah, Isaiah or John. [St. John xii. 40; Isa. vi. 10; where see full references in the English margin. But comp. Jer. vii. 24; 26, Jer. xi. 8, and Jer. xvii. 23.]
has cried; yet not even then do you listen. The Lawgiver is present, yet you do not see Him; to the poor the Gospel is preached, the blind see, yet you do not understand. You have now need of a second circumcision, though you glory greatly in the flesh. The new law requires you to keep perpetual sabbath, and you, because you are idle for one day, suppose you are pious, not discerning why this has been commanded you: and if you eat unleavened bread, you say the will of God has been fulfilled. The Lord our God does not take pleasure in such observances: if there is any perjured person or a thief among you, let him cease to be so; if any adulterer, let him repent; then he has kept the sweet and true sabbaths of God. If any one has impure hands, let him wash and be pure.
