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PARALLEL HISTORY BIBLE - Joshua 19:29


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LXX- Greek Septuagint - Joshua 19:29

και 2532 αναστρεψει τα 3588 ορια 3725 εις 1519 ραμα 4471 και 2532 εως 2193 πηγης 4077 μασφασσατ και 2532 των 3588 τυριων και 2532 αναστρεψει τα 3588 ορια 3725 επι 1909 ιασιφ και 2532 εσται 2071 5704 η 2228 1510 5753 3739 3588 διεξοδος αυτου 847 η 2228 1510 5753 3739 3588 θαλασσα 2281 και 2532 απο 575 λεβ και 2532 εχοζοβ

Douay Rheims Bible

And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:

King James Bible - Joshua 19:29

And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:

World English Bible

The border turned to Ramah, to the fortified city of Tyre; and the border turned to Hosah. It ended at the sea by the region of Achzib;

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Joshua 19:29

Early Christian Commentary - (A.D. 100 - A.D. 325)

ecf11Oz5z10 *margins


Anf-01 viii.iv.xxxviii Pg 0


Anf-02 iv.ii.ii.x Pg 3.1


Anf-02 vi.iv.vi.xi Pg 38.1


Anf-01 viii.iv.xxxviii Pg 0


Anf-02 iv.ii.ii.x Pg 3.1


Anf-02 vi.iv.vi.xi Pg 38.1


Anf-01 viii.iv.xxxiv Pg 0


Anf-01 viii.iv.xxxiv Pg 2
Ps. lxxii.

And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


Anf-03 iv.ix.ix Pg 20
Ps. lxxii. 10, in LXX, and “Great Bible;” “Sheba and Seba,” Eng. ver.

For the East, on the one hand, generally held the magi (to be) kings; and Damascus, on the other hand, used formerly to be reckoned to Arabia before it was transferred into Syrophœnicia on the division of the Syrias: the “power” whereof Christ then “received” in receiving its ensigns,—gold, to wit, and odours. “The spoils,” moreover, “of Samaria” (He received in receiving) the magi themselves, who, on recognising Him, and honouring Him with gifts, and adoring Him on bended knee as Lord and King, on the evidence of the guiding and indicating star, became “the spoils of Samaria,” that is, of idolatry—by believing, namely, on Christ.  For (Scripture) denoted idolatry by the name of “Samaria,” Samaria being ignominious on the score of idolatry; for she had at that time revolted from God under King Jeroboam. For this, again, is no novelty to the Divine Scriptures, figuratively to use a transference of name grounded on parallelism of crimes. For it1266

1266 Strictly, Tertullian ought to have said “they call,” having above said “Divine scriptures;” as above on the preceding page.

calls your rulersrulers of Sodom,” and your people the “people of Gomorrha,”1267

1267


Anf-03 v.iv.iv.xiii Pg 24
Ps. lxxii. 10.

For the East generally regarded the magi as kings; and Damascus was anciently deemed to belong to Arabia, before it was transferred to Syrophœnicia on the division of the Syrias (by Rome).3277

3277 See Otto’s Justin Martyr, ii. 273, n. 23. [See Vol. I. p. 238, supra.]

Its riches Christ then received, when He received the tokens thereof in the gold and spices; while the spoils of Samaria were the magi themselves. These having discovered Him and honoured Him with their gifts, and on bended knee adored Him as their God and King, through the witness of the star which led their way and guided them, became the spoils of Samaria, that is to say, of idolatry, because, as it is easy enough to see,3278

3278 Videlicet.

they believed in Christ. He designated idolatry under the name of Samaria, as that city was shameful for its idolatry, through which it had then revolted from God from the days of king Jeroboam. Nor is this an unusual manner for the Creator, (in His Scriptures3279

3279 The Creatori here answers to the Scripturis divinis of the parallel passage in adv. Judæos. Of course there is a special force in this use of the Creator’s name here against Marcion.

) figuratively to employ names of places as a metaphor derived from the analogy of their sins. Thus He calls the chief men of the Jewsrulers of Sodom,” and the nation itself “people of Gomorrah.”3280

3280


Npnf-201 iv.viii.xvii Pg 11


Anf-03 iv.ix.ix Pg 19
Ps. lxxii. 15 (lxxi. 15 in LXX.): “Sheba” in Eng. ver.; “Arabia” in the “Great Bible” of 1539; and so the LXX.

and again, “The kings of the Arabs and Saba shall bring Him gifts.”1265

1265


Anf-03 v.iv.iv.xiii Pg 23
Ps. lxxii. 15.

and again: “The kings of Arabia and Saba shall offer to Him gifts.”3276

3276


Treasury of Scriptural Knowledge, Chapter 19

VERSE 	(29) - 

2Sa 5:11 Isa 23:1-18 Eze 26:1-28:26


PARALLEL VERSE BIBLE

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