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  • PARALLEL HISTORY BIBLE - Mark 1:9


    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45

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    LXX- Greek Septuagint - Mark 1:9

    και 2532 εγενετο 1096 5633 εν 1722 εκειναις 1565 ταις 3588 ημεραις 2250 ηλθεν 2064 5627 ιησους 2424 απο 575 {1: ναζαρετ 3478 } {2: ναζαρεθ 3478 } της 3588 γαλιλαιας 1056 και 2532 εβαπτισθη 907 5681 υπο 5259 ιωαννου 2491 εις 1519 τον 3588 ιορδανην 2446

    Douay Rheims Bible

    And it came to pass, in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the
    Jordan.

    King James Bible - Mark 1:9

    And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in
    Jordan.

    World English Bible

    It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the
    Jordan.

    Early Church Father Links

    Anf-03 v.xi.v Pg 5, Anf-09 iv.ii Pg 11, Anf-09 iv.ii Pg 7, Anf-09 xv.iii.v.xxxi Pg 4, Npnf-106 vi.v.xiv Pg 4, Npnf-204 xxv.iii.i Pg 23, Npnf-204 xxv.iii.iii.iii Pg 53

    World Wide Bible Resources


    Mark 1:9

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.xi.v Pg 5
    See Matt. iii. 13–17; Mark i. 9–11; Luke iii. 21–22; John i. 29–34.

    and, since the dove is styled by the Greek name περιστερά —(peristera), it has in itself this number DCCCI.8396

    8396 Habere secum numerum DCCCI. So Oehler, after Jos. Scaliger, who, however, seems to have read “secum hunc numerum,” for the ordinary reading, “habere secundum numerum,” which would mean, “represents, in the way of numerical value, DCCCI.”

    These men run through their Ω, Ψ, Χ, Φ, Υ, Τ—through the whole alphabet, indeed, up to Α and Β—and compute ogdoads and decads.  So we may grant it useless and idle to recount all their trifles. What, however, must be allowed not merely vain, but likewise dangerous, is this:  they feign a second God, beside the Creator; they affirm that Christ was not in the substance of flesh; they say there is to be no resurrection of the flesh.


    Anf-03 vi.iii.ix Pg 10
    Matt. iii. 13–17.

    inaugurates in water the first rudimentary displays of His power, when invited to the nuptials;8625

    8625


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(9) - 

    Mt 3:13-15 Lu 3:21


    PARALLEL VERSE BIBLE

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