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PARALLEL HISTORY BIBLE - Mark 1:10
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45
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LXX- Greek Septuagint - Mark 1:10 και 2532 ευθεως 2112 αναβαινων 305 5723 απο 575 του 3588 υδατος 5204 ειδεν 1492 5627 σχιζομενους 4977 5746 τους 3588 ουρανους 3772 και 2532 το 3588 πνευμα 4151 ωσει 5616 περιστεραν 4058 καταβαινον 2597 5723 επ 1909 αυτον 846
Douay Rheims Bible And forthwith coming up out of he water, he saw the heavens opened, and the Spirit as a dove descending, and remaining on him.
King James Bible - Mark 1:10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
World English Bible Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.
Early Church Father Links Anf-09 iv.ii Pg 11, Anf-09 iv.ii Pg 7, Npnf-106 vi.v.xv Pg 5, Npnf-107 iii.v Pg 35, Npnf-204 xxv.iii.i Pg 23, Npnf-204 xxv.iii.iii.iii Pg 53
World Wide Bible Resources
Mark 1:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.x Pg 18
Matt. iii. 16. For Christ did not at that time descend upon Jesus, neither was Christ one and Jesus another: but the Word of God—who is the Saviour of all, and the ruler of heaven and earth, who is Jesus, as I have already pointed out, who did also take upon Him flesh, and was anointed by the Spirit from the Father—was made Jesus Christ, as Esaias also says, “There shall come forth a rod from the root of Jesse, and a flower shall rise from his root; and the Spirit of God shall rest upon Him: the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and piety, and the spirit of the fear of God, shall fill Him. He shall not judge according to glory,3388 3388 This is after the version of the Septuagint, οὐ κατὰ τὴν δόξαν: but the word δόξα may have the meaning opinio as well as gloria. If this be admitted here, the passage would bear much the same sense as it does in the authorized version, “He shall not judge after the sight of His eyes.” nor reprove after the manner of speech; but He shall dispense judgment to the humble man, and reprove the haughty ones of the earth.”3389 3389
Anf-03 v.iv.iv.xxiv Pg 38
In allusion to the dove as the symbol of the Spirit, see Matt. iii. 16. For we shall, according to the apostle, be caught up into the clouds to meet the Lord (even the Son of man, who shall come in the clouds, according to Daniel3471 3471
Anf-03 v.vii.iii Pg 18
Matt. iii. 16. When the said Spirit was in this condition, He was as truly a dove as He was also a spirit; nor did He destroy His own proper substance by the assumption of an extraneous substance. But you ask what becomes of the dove’s body, after the return of the Spirit back to heaven, and similarly in the case of the angels. Their withdrawal was effected in the same manner as their appearance had been. If you had seen how their production out of nothing had been effected, you would have known also the process of their return to nothing. If the initial step was out of sight, so was also the final one. Still there was solidity in their bodily substance, whatever may have been the force by which the body became visible. What is written cannot but have been.
Anf-03 vi.iii.viii Pg 11
Matt. iii. 16; Luke iii. 22. in order that the nature of the Holy Spirit might be declared by means of the creature (the emblem) of simplicity and innocence, because even in her bodily structure the dove is without literal8607 8607 Ipso. The ancients held this. gall. And accordingly He says, “Be ye simple as doves.”8608 8608
Edersheim Bible History Lifetimes vii.xii Pg 37.3
Treasury of Scriptural Knowledge, Chapter 1VERSE (10) - Mt 3:16 Joh 1:31-34
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