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  • PARALLEL HISTORY BIBLE - Mark 14:21


    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB


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    LXX- Greek Septuagint - Mark 14:21

    ο 3588 μεν 3303 υιος 5207 του 3588 ανθρωπου 444 υπαγει 5217 5719 καθως 2531 γεγραπται 1125 5769 περι 4012 αυτου 846 ουαι 3759 δε 1161 τω 3588 ανθρωπω 444 εκεινω 1565 δι 1223 ου 3739 ο 3588 υιος 5207 του 3588 ανθρωπου 444 παραδιδοται 3860 5743 καλον 2570 ην 2258 5713 αυτω 846 ει 1487 ουκ 3756 εγεννηθη 1080 5681 ο 3588 ανθρωπος 444 εκεινος 1565

    Douay Rheims Bible

    And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.

    King James Bible - Mark 14:21

    The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

    World English Bible

    For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

    Early Church Father Links

    Anf-01 ix.iii.xxi Pg 15, Anf-03 v.iii.xxx Pg 8, Anf-09 iv.iii.xliv Pg 77, Npnf-106 vi.v.lxxxi Pg 15, Npnf-106 vi.vi.ii Pg 9, Npnf-111 vi.xxi Pg 32, Npnf-209 iii.iv.iv.xxi Pg 5

    World Wide Bible Resources


    Mark 14:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iii.xxi Pg 15
    Mark xiv. 21.

    and he was called the “son of perdition3108

    3108


    Anf-03 v.iii.xxx Pg 8
    Mark. xiv. 21.

    So that no man may from this defend heresies. If we must likewise touch the descent2162

    2162 Stemma. The reading of the Cod. Agobard. is “stigma,” which gives very good sense.

    of Apelles, he is far from being “one of the old school,”2163

    2163 Vetus.

    like his instructor and moulder, Marcion; he rather forsook the continence of Marcion, by resorting to the company of a woman, and withdrew to Alexandria, out of sight of his most abstemious2164

    2164 Sanctissimi. This may be an ironical allusion to Marcion’s repudiation of marriage.

    master. Returning therefrom, after some years, unimproved, except that he was no longer a Marcionite, he clave2165

    2165 Impegit.

    to another woman, the maiden Philumene (whom we have already2166

    2166 In chap. vi. p. 246 above.

    mentioned), who herself afterwards became an enormous prostitute. Having been imposed on by her vigorous spirit,2167

    2167 Energemate. Oehler defines this word, “vis et efficacia dæmonum, quibus agebatur.” [But see Lardner, Credib. viii. p. 540.]

    he committed to writing the revelations which he had learned of her. Persons are still living who remember them,—their own actual disciples and successors,—who cannot therefore deny the lateness of their date. But, in fact, by their own works they are convicted, even as the Lord said.2168

    2168


    Edersheim Bible History

    Lifetimes x.x Pg 95.2


    Treasury of Scriptural Knowledge, Chapter 14

    VERSE 	(21) - 

    :49 Ge 3:15 Ps 22:1 *etc:


    PARALLEL VERSE BIBLE

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