PARALLEL HISTORY BIBLE - Mark 14:61
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
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And it is written, that on the day of the passover you seized Him, and that also during the passover you crucified Him. And as the blood of the passover saved those who were in Egypt, so also the blood of Christ will deliver from death those who have believed. Would God, then, have been deceived if this sign had not been above the doors? I do not say that; but I affirm that He announced beforehand the future salvation for the human race through the blood of Christ. For the sign of the scarlet thread, which the spies, sent to Jericho by Joshua, son of Nave (Nun), gave to Rahab the harlot, telling her to bind it to the window through which she let them down to escape from their enemies, also manifested the symbol of the blood of Christ, by which those who were at one time harlots and unrighteous persons out of all nations are saved, receiving remission of sins, and continuing no longer in sin.
LXX- Greek Septuagint - Mark 14:61 ο 3588 δε 1161 εσιωπα 4623 5707 και 2532 ουδεν 3762 απεκρινατο 611 5662 παλιν 3825 ο 3588 αρχιερευς 749 επηρωτα 1905 5707 αυτον 846 και 2532 λεγει 3004 5719 αυτω 846 συ 4771 ει 1488 5748 ο 3588 χριστος 5547 ο 3588 υιος 5207 του 3588 ευλογητου 2128
Douay Rheims Bible But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?
King James Bible - Mark 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
World English Bible But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"
Early Church Father Links Anf-09 iv.iii.xlix Pg 42, Npnf-107 iii.cxvii Pg 7, Npnf-209 ii.v.ii.vi Pg 119
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ii.ii.xvi Pg 6 And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.
Anf-01 viii.iv.cxi Pg 2
Isa. liii. 7.
Anf-01 viii.iv.cxiv Pg 2 He speaks as if the suffering had already taken place. And when He says again, ‘I have stretched out my hands to a disobedient and gainsaying people;’2377
Isa. liii. 7.
Anf-01 vi.ii.v Pg 2 Therefore we ought to be deeply grateful to the Lord, because He has both made known to us things that are past, and hath given us wisdom concerning things present, and hath not left us without understanding in regard to things which are to come. Now, the Scripture saith, “Not unjustly are nets spread out for birds.”1482
Isa. liii. 5; 7.
Anf-01 v.xv.iii Pg 6
Isa. liii. 7; Jer. xi. 19.
Anf-01 ix.vi.xxiv Pg 7 and all the rest which the prophet proceeded to relate in regard to His passion and His coming in the flesh, and how He was dishonoured by those who did not believe Him; easily persuaded him to believe on Him, that He was Christ Jesus, who was crucified under Pontius Pilate, and suffered whatsoever the prophet had predicted, and that He was the Son of God, who gives eternal life to men. And immediately when [Philip] had baptized him, he departed from him. For nothing else [but baptism] was wanting to him who had been already instructed by the prophets: he was not ignorant of God the Father, nor of the rules as to the [proper] manner of life, but was merely ignorant of the advent of the Son of God, which, when he had become acquainted with, in a short space of time, he went on his way rejoicing, to be the herald in Ethiopia of Christ’s advent. Therefore Philip had no great labour to go through with regard to this man, because he was already prepared in the fear of God by the prophets. For this reason, too, did the apostles, collecting the sheep which had perished of the house of Israel, and discoursing to them from the Scriptures, prove that this crucified Jesus was the Christ, the Son of the living God; and they persuaded a great multitude, who, however, [already] possessed the fear of God. And there were, in one day, baptized three, and four, and five thousand men.4136
Acts viii. 27; Isa. liii. 7.
Anf-01 ix.vi.xxxiv Pg 7 and by the stretching forth of His hands destroyed Amalek;4259
Isa. liii. 7.
Anf-01 ix.vi.xxxiv Pg 77 and that He should have vinegar and gall given Him to drink;4317
Isa. liii. 7.
Anf-01 ix.iv.xiii Pg 44 [Philip declared] that this was Jesus, and that the Scripture was fulfilled in Him; as did also the believing eunuch himself: and, immediately requesting to be baptized, he said, “I believe Jesus Christ to be the Son of God.”3502
Acts viii. 32; Isa. liii. 7, 8.
Anf-03 iv.ix.ix Pg 67 If He “neither did contend nor shout, nor was His voice heard abroad,” who “crushed not the bruised reed”—Israel’s faith, who “quenched not the burning flax”1309
See Isa. liii. 3; 7, in LXX.; and comp. Ps. xxxviii. 17 (xxxvii. 18 in LXX.) in the “Great Bible” of 1539.
Anf-03 v.iv.iv.vii Pg 5 For, says (the prophet), we have announced concerning Him: “He is like a tender plant,3183
A reference to, rather than quotation from, Isa. liii. 7.
3183 Sicut puerulus, “like a little boy,” or, “a sorry slave.” like a root out of a thirsty ground; He hath no form nor comeliness; and we beheld Him, and He was without beauty: His form was disfigured;”3184
Anf-03 v.iv.iv.xvii Pg 13 who did not struggle nor cry, nor was His voice heard in the street who broke not the bruised reed—that is, the shattered faith of the Jews—nor quenched the smoking flax—that is, the freshly-kindled3337
Isa. liii. 3; 7.
3337 Momentaneum. ardour of the Gentiles. He can be none other than the Man who was foretold. It is right that His conduct3338
3338 Actum. be investigated according to the rule of Scripture, distinguishable as it is unless I am mistaken, by the twofold operation of preaching3339
3339 Prædicationis. and of miracle. But the treatment of both these topics I shall so arrange as to postpone, to the chapter wherein I have determined to discuss the actual gospel of Marcion, the consideration of His wonderful doctrines and miracles—with a view, however, to our present purpose. Let us here, then, in general terms complete the subject which we had entered upon, by indicating, as we pass on,3340
3340 Interim. how Christ was fore-announced by Isaiah as a preacher: “For who is there among you,” says he, “that feareth the Lord, that obeyeth the voice of His Son?”3341
Anf-03 v.iv.v.xl Pg 8 that He so profoundly wished to accomplish the symbol of His own redeeming blood? He might also have been betrayed by any stranger, did I not find that even here too He fulfilled a Psalm: “He who did eat bread with me hath lifted up5076
Isa. liii. 7.
5076 Levabit: literally, “shall lift up,” etc. his heel against me.”5077
Anf-03 v.iv.v.xlii Pg 15 because “the Lord had given to Him a disciplined tongue, that he might know how and when it behoved Him to speak”5134
Isa. liii. 7.
Anf-03 v.viii.xx Pg 7 “He gave His back to scourges, and His cheeks to blows, not turning His face even from the shame of spitting.”7400
Isa. liii. 7.
Anf-03 iv.ix.xiii Pg 52 Why, accordingly, after His resurrection from the dead, which was effected on the third day, did the heavens receive Him back? It was in accordance with a prophecy of Hosea, uttered on this wise: “Before daybreak shall they arise unto Me, saying, Let us go and return unto the Lord our God, because Himself will draw us out and free us. After a space of two days, on the third day”1429
See Isa. liii. 7, 8.
Anf-03 v.iv.v.xiv Pg 48 Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.
3980 Personam nominis. But He has both suffered the penalty3981
3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Anf-03 vi.iii.xviii Pg 8falls in opportunely with his faith: Philip, being requested, is taken to sit beside him; the Lord is pointed out; faith lingers not; water needs no waiting for; the work is completed, and the apostle snatched away. “But Paul too was, in fact, ‘speedily’ baptized:” for Simon,8728
Bible:Isa.53.7-Isa.53.8">Acts viii. 28, 30, 32, 33, and Isa. liii. 7, 8, especially in LXX. The quotation, as given in Acts, agrees nearly verbatim with the Cod. Alex. there.
Npnf-201 iv.viii.xvi Pg 16
Anf-03 iv.ix.xiii Pg 51); for “in humility His judgment was taken away: His nativity, moreover, who shall declare?” Because no one at all of human beings was conscious of the nativity of Christ at His conception, when as the Virgin Mary was found pregnant by the word of God; and because “His life was to be taken from the land.”1428
See Matt. xxvii. 11–14; Mark xv. 1–5; John xix. 8–12.
Treasury of Scriptural Knowledge, Chapter 14
VERSE (61) -
Ps 39:1,2,9 Isa 53:7 Mt 27:12-14 Ac 8:32 1Pe 2:23
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