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  • PARALLEL HISTORY BIBLE - Mark 14:65


    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72

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    LXX- Greek Septuagint - Mark 14:65

    και 2532 ηρξαντο 756 5662 τινες 5100 εμπτυειν 1716 5721 αυτω 846 και 2532 περικαλυπτειν 4028 5721 το 3588 προσωπον 4383 αυτου 846 και 2532 κολαφιζειν 2852 5721 αυτον 846 και 2532 λεγειν 3004 5721 αυτω 846 προφητευσον 4395 5657 και 2532 οι 3588 υπηρεται 5257 ραπισμασιν 4475 αυτον 846 εβαλλον 906 5707

    Douay Rheims Bible

    And some began to spit on him, and to
    cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.

    King James Bible - Mark 14:65

    And some began to spit on him, and to
    cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

    World English Bible

    Some began to spit on him, and to
    cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.

    Early Church Father Links

    Anf-09 iv.iii.xlix Pg 55, Anf-09 iv.iii.xlix Pg 56, Npnf-106 vi.vi.vii Pg 22, Npnf-110 iii.LXXXI Pg 13

    World Wide Bible Resources


    Mark 14:65

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.viii.xxxii Pg 6
    Num. xii. 14.


    Anf-01 ii.ii.iv Pg 6
    Num. xii. 14, 15. [In our copies of the Septuagint this is not affirmed of Aaron.]

    Envy brought down Dathan and Abiram alive to Hades, through the sedition which they excited against God’s servant Moses.23

    23


    Anf-01 viii.ii.xxxviii Pg 3
    Isa. l. 6.

    <index subject1="Christ Jesus" subject2="testimony of Scripture regarding Him: of David" title="175" id="viii.ii.xxxviii-p3.2"/>And again, when He says, “They cast lots upon My vesture, and pierced My hands and My feet. And I lay down and slept, and rose again, because the Lord sustained Me.”1846

    1846


    Anf-01 ix.vi.xxxiv Pg 76
    Isa. l. 6.

    and His cheeks to palms [which struck Him]; and that He should be led as a sheep to the slaughter;4316

    4316


    Anf-01 vi.ii.v Pg 13
    Isa. l. 6, 7.



    Anf-03 v.iv.iv.v Pg 7
    Ch. l. 6, slightly altered.

    For whether it was Christ even then, as we hold, or the prophet, as the Jews say, who pronounced these words concerning himself, in either case, that which as yet had not happened sounded as if it had been already accomplished. Another characteristic will be, that very many events are figuratively predicted by means of enigmas and allegories and parables, and that they must be understood in a sense different from the literal description. For we both read of “the mountains dropping down new wine,”3148

    3148


    Anf-03 v.viii.xx Pg 8
    Isa. l. 6, Sept.

    “He was numbered with the transgressors;”7401

    7401


    Anf-03 v.iv.iv.vii Pg 8
    See Isa. lii. 14; liii. 3, 4.

    “placed by the Father as a stone of stumbling and a rock of offence;”3186

    3186


    Anf-03 v.iv.iv.xvii Pg 7
    Sentences out of Isa. lii. 14 and liii. 2, etc.

    Similarly the Father addressed the Son just before: “Inasmuch as many will be astonished at Thee, so also will Thy beauty be without glory from men.”3331

    3331


    Anf-03 v.iv.iv.xvii Pg 8
    Isa. lii. 14.

    For although, in David’s words, He is fairer than the children of men,”3332

    3332


    Anf-01 ii.ii.xvi Pg 6
    Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

    And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

    71


    Anf-01 ix.vi.xxxiv Pg 4
    Isa. liii. 3.

    and sat upon the foal of an ass,4256

    4256


    Anf-01 ix.vi.xxxiv Pg 74
    Isa. liii. 3.

    and sitting upon the foal of an ass,4314

    4314


    Anf-02 vi.iii.iii.i Pg 13.1


    Anf-02 vi.iv.ii.v Pg 20.1


    Anf-03 v.iv.iv.vii Pg 7
    Isa. liii. 2, 3, according to the Septuagint.

    marred more than the sons of men; a man stricken with sorrows, and knowing how to bear our infirmity;”3185

    3185


    Anf-03 iv.ix.ix Pg 67
    See Isa. liii. 3; 7, in LXX.; and comp. Ps. xxxviii. 17 (xxxvii. 18 in LXX.) in the “Great Bible” of 1539.

    If He “neither did contend nor shout, nor was His voice heard abroad,” who “crushed not the bruised reed”—Israel’s faith, who “quenched not the burning flax”1309

    1309


    Anf-03 iv.ix.xiv Pg 4
    See Ps. xxxviii. 17 in the “Great Bible” (xxxvii. 18 in LXX.). Also Isa. liii. 3 in LXX.

    and knowing how to bear infirmity:” to wit as having been set by the Father “for a stone of offence,”1447

    1447


    Anf-03 v.iv.iv.xvii Pg 13
    Isa. liii. 3; 7.

    who did not struggle nor cry, nor was His voice heard in the street who broke not the bruised reed—that is, the shattered faith of the Jews—nor quenched the smoking flax—that is, the freshly-kindled3337

    3337 Momentaneum.

    ardour of the Gentiles. He can be none other than the Man who was foretold. It is right that His conduct3338

    3338 Actum.

    be investigated according to the rule of Scripture, distinguishable as it is unless I am mistaken, by the twofold operation of preaching3339

    3339 Prædicationis.

    and of miracle. But the treatment of both these topics I shall so arrange as to postpone, to the chapter wherein I have determined to discuss the actual gospel of Marcion, the consideration of His wonderful doctrines and miracles—with a view, however, to our present purpose. Let us here, then, in general terms complete the subject which we had entered upon, by indicating, as we pass on,3340

    3340 Interim.

    how Christ was fore-announced by Isaiah as a preacher: “For who is there among you,” says he, “that feareth the Lord, that obeyeth the voice of His Son?”3341

    3341


    Anf-03 v.vii.xv Pg 5
    Isa. liii. 3, Sept.

    and Jeremiah: “He is a man, and who hath known Him?”7152

    7152


    Anf-03 v.vii.xv Pg 18
    Isa. liii. 3, Sept.

    Here they discover a human being mingled with a divine one and so they deny the manhood.  They believe that He died, and maintain that a being which has died was born of an incorruptible substance;7165

    7165 Ex incorruptela.

    as if, forsooth, corruptibility7166

    7166 Corruptela.

    were something else than death! But our flesh, too, ought immediately to have risen again. Wait a while.  Christ has not yet subdued His enemies, so as to be able to triumph over them in company with His friends.


    Anf-03 v.iv.iv.vii Pg 8
    See Isa. lii. 14; liii. 3, 4.

    “placed by the Father as a stone of stumbling and a rock of offence;”3186

    3186


    Anf-03 v.iv.v.xiv Pg 48
    Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

    Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

    3980 Personam nominis.

    But He has both suffered the penalty3981

    3981 Sancitur.

    in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

    Edersheim Bible History

    Lifetimes x.xiii Pg 1.16


    Treasury of Scriptural Knowledge, Chapter 14

    VERSE 	(65) - 

    Mr 15:19 Nu 12:14 Job 30:10 Isa 50:6; 52:14; 53:3 Mic 5:1


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