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  • PARALLEL HISTORY BIBLE - Mark 15:19


    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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    LXX- Greek Septuagint - Mark 15:19

    και 2532 ετυπτον 5180 5707 αυτου 846 την 3588 κεφαλην 2776 καλαμω 2563 και 2532 ενεπτυον 1716 5707 αυτω 846 και 2532 τιθεντες 5087 5723 τα 3588 γονατα 1119 προσεκυνουν 4352 5707 αυτω 846

    Douay Rheims Bible

    And they struck his
    head with a reed: and they did spit on him. And bowing their knees, they adored him.

    King James Bible - Mark 15:19

    And they smote him on the
    head with a reed, and did spit upon him, and bowing their knees worshipped him.

    World English Bible

    They struck his
    head with a reed, and spat on him, and bowing their knees, did homage to him.

    World Wide Bible Resources


    Mark 15:19

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.xvi Pg 7
    Ps. xxii. 6–8.

    Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?


    Anf-01 viii.iv.xcviii Pg 0


    Anf-03 iv.ix.x Pg 48
    It is Ps. xxii. in our Bibles, xxi. in LXX.

    “They dug,” He says, “my hands and feet1352

    1352


    Anf-03 iv.ix.xiv Pg 7
    See Ps. xxii. 6 (xxi. 7 in LXX., the Alex. ms. of which here agrees well with Tertullian).

    Which evidences of ignobility suit the First Advent, just as those of sublimity do the Second; when He shall be made no longer “a stone of offence nor a rock of scandal,” but “the highest corner-stone,”1450

    1450


    Anf-03 v.iv.iv.xvii Pg 10
    Ps. xxii. 6.

    But no internal quality of such a kind does He announce as belonging to Him. In Him dwelt the fulness of the Spirit; therefore I acknowledge Him to be “the rod of the stem of Jesse.” His blooming flower shall be my Christ, upon whom hath rested, according to Isaiah, “the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of piety, and of the fear of the Lord.”3334

    3334


    Anf-03 v.iv.v.xxi Pg 60
    Ps. xxii. 6.

    seeing that it was His will that “with His stripes we should be healed,”4315

    4315


    Anf-03 v.vii.xv Pg 17
    Ps. xxii. 6.

    who also had “no form nor comeliness, but His form was ignoble, despised more than all men, a man in suffering, and acquainted with the bearing of weakness.”7164

    7164


    Anf-01 viii.ii.xxxviii Pg 5
    Ps. xxii. 7.

    And that all these things happened to Christ at the hands of the Jews, you can ascertain. For when He was crucified, they did shoot out the lip, and wagged their heads, saying, “Let Him who raised the dead save Himself.”1848

    1848


    Anf-01 ix.vi.xxxiv Pg 81
    Ps. xxii. 7.

    and that His garments should be parted, and lots cast upon His raiment;4321

    4321


    Anf-01 viii.iv.xcviii Pg 0


    Anf-03 iv.ix.x Pg 48
    It is Ps. xxii. in our Bibles, xxi. in LXX.

    “They dug,” He says, “my hands and feet1352

    1352


    Anf-03 v.iv.iv.vii Pg 11
    Ps. xxii. 7.

    Now these signs of degradation quite suit His first coming, just as the tokens of His majesty do His second advent, when He shall no longer remain “a stone of stumbling and a rock of offence,” but after His rejection become “the chief corner-stone,” accepted and elevated to the top place3189

    3189


    Anf-03 v.iv.v.xlii Pg 23
    Ps. xxii. 16, 7, 8.

    Of what use now is (your tampering with) the testimony of His garments? If you take it as a booty for your false Christ, still all the Psalm (compensates) the vesture of Christ.5142

    5142 We append the original of these obscure sentences: “Quo jam testimonium vestimentorum? Habe falsi tui prædam; totus psalmus vestimenta sunt Christi.” The general sense is apparent. If Marcion does suppress the details about Christ’s garments at the cross, to escape the inconvenient proof they afford that Christ is the object of prophecies, yet there are so many other points of agreement between this wonderful Psalm and St. Luke’s history of the crucifixion (not expunged, as it would seem, by the heretic), that they quite compensate for the loss of this passage about the garments (Oehler).

    But, behold, the very elements are shaken. For their Lord was suffering. If, however, it was their enemy to whom all this injury was done, the heaven would have gleamed with light, the sun would have been even more radiant, and the day would have prolonged its course5143

    5143


    Treasury of Scriptural Knowledge, Chapter 15

    VERSE 	(19) - 

    Mr 9:12; 10:34; 14:65 Job 13:9; 30:8-12 Ps 22:6,7; 35:15-17


    PARALLEL VERSE BIBLE

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