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  • PARALLEL HISTORY BIBLE - Mark 15:2


    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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    LXX- Greek Septuagint - Mark 15:2

    και 2532 επηρωτησεν 1905 5656 αυτον 846 ο 3588 πιλατος 4091 συ 4771 ει 1488 5748 ο 3588 βασιλευς 935 των 3588 ιουδαιων 2453 ο 3588 δε 1161 αποκριθεις 611 5679 ειπεν 2036 5627 αυτω 846 συ 4771 λεγεις 3004 5719

    Douay Rheims Bible

    And Pilate asked him:
    Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.

    King James Bible - Mark 15:2

    And Pilate asked him,
    Art thou the King of the Jews? And he answering said unto him, Thou sayest it.

    World English Bible

    Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."

    Early Church Father Links

    Anf-09 iii.iii Pg 15, Npnf-106 vi.iv.xxxi Pg 11, Npnf-106 vi.vi.viii Pg 4, Npnf-106 vi.vi.ix Pg 9, Npnf-204 v.v.iv Pg 161, Npnf-204 xxiii.iii Pg 4, Npnf-204 xxv.iii.ii Pg 65

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    Mark 15:2

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.x Pg 13
    Matt. ii. 2.

    and that, having been led by the star into the house of Jacob to Emmanuel, they showed, by these gifts which they offered, who it was that was worshipped; myrrh, because it was He who should die and be buried for the mortal human race; gold, because He was a King, “of whose kingdom is no end;”3384

    3384


    Anf-03 iv.iv.ix Pg 8
    See Matt. ii.

    We know the mutual alliance of magic and astrology. The interpreters of the stars, then, were the first to announce Christ’s birth the first to present Him “gifts.” By this bond, [must] I imagine, they put Christ under obligation to themselves?  What then? Shall therefore the religion of those Magi act as patron now also to astrologers? Astrology now-a-days, forsooth, treats of Christ—is the science of the stars of Christ; not of Saturn, or Mars, and whomsoever else out of the same class of the dead213

    213 Because the names of the heathen divinities, which used to be given to the stars, were in many cases only names of dead men deified.

    it pays observance to and preaches? But, however, that science has been allowed until the Gospel, in order that after Christ’s birth no one should thence forward interpret any one’s nativity by the heaven. For they therefore offered to the then infant Lord that frankincense and myrrh and gold, to be, as it were, the close of worldly214

    214 Or, heathenish.

    sacrifice and glory, which Christ was about to do away. What, then?  The dream—sent, doubtless, of the will of God—suggested to the same Magi, namely, that they should go home, but by another way, not that by which they came. It means this: that they should not walk in their ancient path.215

    215 Or, sect.

    Not that Herod should not pursue them, who in fact did not pursue them; unwitting even that they had departed by another way, since he was withal unwitting by what way they came. Just so we ought to understand by it the right Way and Discipline. And so the precept was rather, that thence forward they should walk otherwise. So, too, that other species of magic which operates by miracles, emulous even in opposition to Moses,216

    216


    Npnf-201 iii.vi.viii Pg 3


    Npnf-201 iii.vi.viii Pg 6


    Anf-03 iv.ix.xiii Pg 51
    See Matt. xxvii. 11–14; Mark xv. 1–5; John xix. 8–12.

    ); for “in humility His judgment was taken away:  His nativity, moreover, who shall declare?” Because no one at all of human beings was conscious of the nativity of Christ at His conception, when as the Virgin Mary was found pregnant by the word of God; and because “His life was to be taken from the land.”1428

    1428


    Anf-03 v.iv.v.xlii Pg 7
    Luke xxiii. 3.

    in order that He might not seem to have been driven by a fear of his power to give him a fuller answer. “And so the Lord hath stood on His trial.”5126

    5126 Constitutus est in judicio. The Septuagint is καταστήσεται εἰς κρίσιν, “shall stand on His trial.”

    And he placed His people on their trial. The Lord Himself comes to a trial with “the elders and rulers of the people,” as Isaiah predicted.5127

    5127


    Edersheim Bible History

    Lifetimes x.xiv Pg 1.2


    Treasury of Scriptural Knowledge, Chapter 15

    VERSE 	(2) - 

    Mt 2:2; 27:11 Lu 23:3 Joh 18:33-37; 19:19-22 1Ti 6:13


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