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    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47




    LXX- Greek Septuagint - Mark 15:32

    ο 3588 χριστος 5547 ο 3588 βασιλευς 935 του 3588 ισραηλ 2474 καταβατω 2597 5628 νυν 3568 απο 575 του 3588 σταυρου 4716 ινα 2443 ιδωμεν 1492 5632 και 2532 πιστευσωμεν 4100 5661 και 2532 οι 3588 συνεσταυρωμενοι 4957 5772 αυτω 846 ωνειδιζον 3679 5707 αυτον 846

    Douay Rheims Bible

    Let Christ the king of Israel come down now from the
    cross, that we may see and believe. And they that were crucified with him reviled him.

    King James Bible - Mark 15:32

    Let Christ the King of Israel descend now from the
    cross, that we may see and believe. And they that were crucified with him reviled him.

    World English Bible

    Let the Christ, the King of Israel, now come down from the
    cross, that we may see and believe him." Those who were crucified with him insulted him.

    Early Church Father Links

    Npnf-106 Pg 5, Npnf-106 Pg 4, Npnf-109 xii.ii Pg 22

    World Wide Bible Resources

    Mark 15:32

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Npnf-201 iii.vii.xxiv Pg 35

    Npnf-201 iii.vii.xxiv Pg 35

    Anf-01 v.xv.iii Pg 3
    Isa. xliv. 6.

    concerning the Father of the universe, do also speak of our Lord Jesus Christ. “A Son,” they say, has been given to us, on whose shoulder the government is from above; and His name is called the Angel of great counsel, Wonderful, Counsellor, the strong and mighty God.”1226


    Anf-01 Pg 2
    Isa. xliv. 6.

    On this account, then, as I before said, God did not, when He sent Moses to the Hebrews, mention any name, but by a participle He mystically teaches them that He is the one and only God. “For,” says He; “I am the Being;” manifestly contrasting Himself, “the Being,” with those who are not,2549

    2549 Literally, “with the not-beings.”

    that those who had hitherto been deceived might see that they were attaching themselves, not to beings, but to those who had no being. Since, therefore, God knew that the first men remembered the old delusion of their forefathers, whereby the misanthropic demon contrived to deceive them when he said to them, “If ye obey me in transgressing the commandment of God, ye shall be as gods,” calling those gods which had no being, in order that men, supposing that there were other gods in existence, might believe that they themselves could become gods. On this account He said to Moses, “I am the Being,” that by the participle “being” He might teach the difference between God who is and those who are not.2550

    2550 Literally, “between the God being and not-beings.”

    Men, therefore, having been duped by the deceiving demon, and having dared to disobey God, were cast out of Paradise, remembering the name of gods, but no longer being taught by God that there are no other gods. For it was not just that they who did not keep the first commandment, which it was easy to keep, should any longer be taught, but should rather be driven to just punishment. Being therefore banished from Paradise, and thinking that they were expelled on account of their disobedience only, not knowing that it was also because they had believed in the existence of gods which did not exist, they gave the name of gods even to the men who were afterwards born of themselves. This first false fancy, therefore, concerning gods, had its origin with the father of lies. God, therefore, knowing that the false opinion about the plurality of gods was burdening the soul of man like some disease, and wishing to remove and eradicate it, appeared first to Moses, and said to him, “I am He who is.” For it was necessary, I think, that he who was to be the ruler and leader of the Hebrew people should first of all know the living God. Wherefore, having appeared to him first, as it was possible for God to appear to a man, He said to him, “I am He who is;” then, being about to send him to the Hebrews, He further orders him to say, “He who is hath sent me to you.”

    Anf-02 v.ii.ix Pg 4.1

    Anf-03 Pg 4
    Matt. xvi. 26. Some omit this quotation.

    Him I seek, who died for us: Him I desire, who rose again for our sake. This is the gain which is laid up for me. Pardon me, brethren: do not hinder me from living, do not wish to keep me in a state of death;863

    863 Literally, “to die.”

    and while I desire to belong to God, do not ye give me over to the world. Suffer me to obtain pure light: when I have gone thither, I shall indeed be a man of God. <index subject1="Imitators" subject2="of Christ" title="76" id=""/>Permit me to be an imitator of the passion of my God. If any one has Him within himself, let him consider what I desire, and let him have sympathy with me, as knowing how I am straitened.

    Anf-03 v.ix.xviii Pg 5
    Isa. xlv. 5, 18; xliv. 6.

    who shows us that He is the only God, but in company with His Son, with whom “He stretcheth out the heavens alone.”7988


    Anf-01 viii.iv.liii Pg 2
    Zech. ix. 9.

    Now, that the Spirit of prophecy, as well as the patriarch Jacob, mentioned both an ass and its foal, which would be used by Him; and, further, that He, as I previously said, requested His disciples to bring both beasts; [this fact] was a prediction that you of the synagogue, along with the Gentiles, would believe in Him. For as the unharnessed colt was a symbol of the Gentiles even so the harnessed ass was a symbol of your nation. For you possess the law which was imposed [upon you] by the prophets. Moreover, the prophet Zechariah foretold that this same Christ would be smitten, and His disciples scattered: which also took place. <index subject1="Christ Jesus" subject2="crucified" title="222" id="viii.iv.liii-p2.2"/>For after His crucifixion, the disciples that accompanied Him were dispersed, until He rose from the dead, and persuaded them that so it had been prophesied concerning Him, that He would suffer; and being thus persuaded, they went into all the world, and taught these truths. Hence also we are strong in His faith and doctrine, since we have [this our] persuasion both from the prophets, and from those who throughout the world are seen to be worshippers of God in the name of that crucified One. The following is said, too, by Zechariah: ‘O sword, rise up against My Shepherd, and against the man of My people, saith the Lord of hosts. Smite the Shepherd, and His flock shall be scattered.’2117

    2117 Zech. xiii. 7.

    Anf-01 viii.ii.xxxv Pg 8
    Zech. ix. 9.

    Anf-01 ix.iv.xx Pg 14
    Zech. ix. 9.

    that He received for drink, vinegar and gall;3677


    Anf-01 Pg 5
    Zech. ix. 9.

    and was a stone rejected by the builders,4257


    Anf-01 Pg 75
    Zech. ix. 9.

    He should come to Jerusalem; and that He should give His back to stripes,4315


    Edersheim Bible History

    Lifetimes x.xv Pg 1.2, Lifetimes x.xv Pg 1.6

    Treasury of Scriptural Knowledge, Chapter 15

    VERSE 	(32) - 

    Mr 14:61,62 Isa 44:6 Zep 3:15 Zec 9:9 Joh 1:49; 12:13; 19:12-15


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