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PARALLEL HISTORY BIBLE - Matthew 6:26


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LXX- Greek Septuagint - Matthew 6:26

εμβλεψατε 1689 5657 εις 1519 τα 3588 πετεινα 4071 του 3588 ουρανου 3772 οτι 3754 ου 3756 σπειρουσιν 4687 5719 ουδε 3761 θεριζουσιν 2325 5719 ουδε 3761 συναγουσιν 4863 5719 εις 1519 αποθηκας 596 και 2532 ο 3588 πατηρ 3962 υμων 5216 ο 3588 ουρανιος 3770 τρεφει 5142 5719 αυτα 846 ουχ 3756 υμεις 5210 μαλλον 3123 διαφερετε 1308 5719 αυτων 846

Douay Rheims Bible

Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?

King James Bible - Matthew 6:26

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

World English Bible

See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they?

Early Church Father Links

Anf-01 viii.ii.xv Pg 9, Anf-04 iii.v.i.iv Pg 17, Anf-05 iv.v.xii.iv.xiii Pg 9, Anf-07 ix.v.i Pg 14, Anf-09 iv.iii.x Pg 6, Npnf-103 v.vii.xxviii Pg 2, Npnf-103 v.vii.xxxi Pg 3, Npnf-103 v.vii.i Pg 2, Npnf-108 ii.CXLVI Pg 15, Npnf-108 ii.CVI Pg 41, Npnf-109 xix.xiv Pg 25, Npnf-110 iii.XXI Pg 34, Npnf-110 iii.XXXII Pg 113, Npnf-110 iii.LXXI Pg 79, Npnf-113 iv.iii.iii Pg 49, Npnf-113 iv.iii.viii Pg 33, Npnf-206 v.XXII Pg 296, Npnf-206 v.CXXIII Pg 125, Npnf-207 ii.xi Pg 40, Npnf-207 iii.xxvi Pg 176, Npnf-209 ii.v.ii.iv Pg 25, Npnf-210 iv.viii.ii Pg 12

World Wide Bible Resources


Matthew 6:26

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.ii.xv Pg 9
Luke vi. 36; Matt. v. 45, Matt. vi. 25, 26, 33, 21.

And, “Do not these things to be seen of men; otherwise ye have no reward from your Father which is in heaven.”1793

1793


Anf-01 ix.iii.x Pg 2
Comp. e.g., Matt. v. 16, Matt. v. 45, Matt. vi. 9, etc.

who is in heaven, and no other, as I shall show in the sequel of this work. For the present, however, that proof which is derived from those who allege doctrines opposite to ours, is of itself sufficient,—all men, in fact, consenting to this truth: the ancients on their part preserving with special care, from the tradition of the first-formed man, this persuasion, while they celebrate the praises of one God, the Maker of heaven and earth; others, again, after them, being reminded of this fact by the prophets of God, while the very heathen learned it from creation itself. For even creation reveals Him who formed it, and the very work made suggests Him who made it, and the world manifests Him who ordered it. The Universal Church, moreover, through the whole world, has received this tradition from the apostles.


Anf-01 v.vi.iii Pg 12
Matt. v. 45.

of whose kindness the Lord, wishing us also to be imitators, says, “Be ye perfect, even as also your Father that is in heaven is perfect.”903

903


Anf-01 ix.iii.xxiii Pg 5
Matt. v. 45.

And the righteous suffer persecution, are afflicted, and are slain, while sinners are possessed of abundance, and “drink with the sound of the harp and psaltery, but do not regard the works of the Lord.”3124

3124


Anf-01 ix.iv.xxvi Pg 7
Matt. v. 45.

and sends rain upon the just and unjust, shall judge those who, enjoying His equally distributed kindness, have led lives not corresponding to the dignity of His bounty; but who have spent their days in wantonness and luxury, in opposition to His benevolence, and have, moreover, even blasphemed Him who has conferred so great benefits upon them.


Anf-01 ix.vi.xiv Pg 12
Matt. v. 45.

Now all these [precepts], as I have already observed, were not [the injunctions] of one doing away with the law, but of one fulfilling, extending, and widening it among us; just as if one should say, that the more extensive operation of liberty implies that a more complete subjection and affection towards our Liberator had been implanted within us. For He did not set us free for this purpose, that we should depart from Him (no one, indeed, while placed out of reach of the Lord’s benefits, has power to procure for himself the means of salvation), but that the more we receive His grace, the more we should love Him. Now the more we have loved Him, the more glory shall we receive from Him, when we are continually in the presence of the Father.


Anf-01 ix.vi.xxxvii Pg 37
Matt. v. 45.


Anf-01 ix.vii.iii Pg 5
Matt. v. 45.

). He has acknowledged the cup (which is a part of the creation) as His own blood, from which He bedews our blood; and the bread (also a part of the creation) He has established as His own body, from which He gives increase to our bodies.4461

4461 [Again, the carefully asserts that the bread is the body, and the wine (cup) is the blood. The elements are sanctified, not changed materially.]


Anf-01 ix.vii.xxviii Pg 7
Matt. v. 45.


Anf-02 v.ii.xi Pg 2.2


Anf-02 vi.iv.iv.xiii Pg 2.1


Anf-02 vi.iii.i.viii Pg 45.1


Anf-02 vi.iv.v.iii Pg 25.1


Anf-02 vi.iv.vi.iii Pg 7.1


Anf-02 vi.iv.vii.xiv Pg 12.1


Anf-03 vi.vii.vi Pg 11
Matt. v. 44, 45.

Do you see whom patience gains for us as a Father? In this principal precept the universal discipline of patience is succinctly comprised, since evil-doing is not conceded even when it is deserved.


Anf-03 v.iv.iii.xvii Pg 4
Matt. v. 45. T. predicts this (by the word pluentem) strictly of the “goodness” of God, the quam.

—a bounty which no other god at all exercises.  It is true that Marcion has been bold enough to erase from the gospel this testimony of Christ to the Creator; but yet the world itself is inscribed with the goodness of its Maker, and the inscription is read by each man’s conscience.  Nay, this very long-suffering of the Creator will tend to the condemnation of Marcion; that patience, (I mean,) which waits for the sinner’s repentance rather than his death, which prefers mercy to sacrifice,2900

2900


Anf-03 iv.xi.xlvii Pg 4
Matt. v. 45.

It was, indeed by an inspiration from God that Nebuchadnezzar dreamt his dreams;1775

1775


Anf-03 v.iv.v.xxxvi Pg 13
Matt. v. 45.

sustaining and nourishing and assisting even Marcionites themselves! When afterwards “a certain man asked him, ‘Good Master, what shall I do to inherit eternal life?’” (Jesus) inquired whether he knew (that is, in other words, whether he kept) the commandments of the Creator, in order to testify4928

4928 Ad contestandum.

that it was by the Creator’s precepts that eternal life is acquired.4929

4929


Anf-03 v.viii.xxvi Pg 10
Matt. v. 45.

Happy, no doubt, is faith, if it is to obtain gifts which the enemies of God and Christ not only use, but even abuse, “worshipping the creature itself in opposition to the Creator!”7469

7469


Edersheim Bible History

Sketches xiii Pg 2.1


Treasury of Scriptural Knowledge, Chapter 6

VERSE 	(26) - 

Mt 10:29-31 Ge 1:29-31 Job 35:11; 38:41 Ps 104:11,12,27,28


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