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PARALLEL HISTORY BIBLE - Psalms 106:3


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

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LXX- Greek Septuagint - Psalms 105:3

μακαριοι 3107 οι 3588 φυλασσοντες 5442 5723 κρισιν 2920 και 2532 ποιουντες 4160 5723 δικαιοσυνην 1343 εν 1722 1520 παντι 3956 καιρω 2540

Douay Rheims Bible

Blessed are they that keep judgment, and do justice at all times.

King James Bible - Psalms 106:3

Blessed are they that keep judgment, and he that doeth righteousness at all times.

World English Bible

Blessed are those who keep justice. Blessed is one who does what is right at all times.

Early Church Father Links

Npnf-103 iv.i.xvii.ii Pg 3, Npnf-108 ii.CV Pg 1, Npnf-108 ii.CV Pg 8

World Wide Bible Resources


Psalms 105:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.x Pg 11
Ps. i. 1.

even as the fishes [referred to] go in darkness to the depths [of the sea]; “and hath not stood in the way of sinners,” even as those who profess to fear the Lord, but go astray like swine; “and hath not sat in the seat of scorners,”1585

1585 Literally, “of the pestilent.”

even as those birds that lie in wait for prey. Take a full and firm grasp of this spiritual1586


Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.


Anf-02 vi.iii.i.x Pg 17.1


Anf-02 vi.iii.iii.xi Pg 95.1


Anf-02 vi.iv.ii.xv Pg 19.1


Anf-02 vi.iv.v.v Pg 21.1


Anf-02 vi.iii.i.x Pg 4.1


Anf-03 iv.v.iii Pg 4
Ps. i. 1. [Kaye’s censure of this use of the text, (p. 366) seems to me gratuitous.]

Though he seems to have predicted beforehand of that just man, that he took no part in the meetings and deliberations of the Jews, taking counsel about the slaying of our Lord, yet divine Scripture has ever far-reaching applications: after the immediate sense has been exhausted, in all directions it fortifies the practice of the religious life, so that here also you have an utterance which is not far from a plain interdicting of the shows. If he called those few Jews an assembly of the wicked, how much more will he so designate so vast a gathering of heathens! Are the heathens less impious, less sinners, less enemies of Christ, than the Jews were then? And see, too, how other things agree. For at the shows they also stand in the way. For they call the spaces between the seats going round the amphitheatre, and the passages which separate the people running down, ways. The place in the curve where the matrons sit is called a chair. Therefore, on the contrary, it holds, unblessed is he who has entered any council of wicked men, and has stood in any way of sinners, and has sat in any chair of scorners. We may understand a thing as spoken generally, even when it requires a certain special interpretation to be given to it. For some things spoken with a special reference contain in them general truth. When God admonishes the Israelites of their duty, or sharply reproves them, He has surely a reference to all men; when He threatens destruction to Egypt and Ethiopia, He surely pre-condemns every sinning nation, whatever. If, reasoning from species to genus, every nation that sins against them is an Egypt and Ethiopia; so also, reasoning from genus to species, with reference to the origin of shows, every show is an assembly of the wicked.


Anf-03 v.iv.iii.xix Pg 14
Ps. i. 1.

Where then?  “Behold, how good and how pleasant it is for brethren to dwell together in unity;”2934

2934


Anf-03 v.iv.v.xlii Pg 46
Ps. i. 1.



Anf-03 iv.iv.xv Pg 14
Ps. i. 1–3; xcii. 12–; 15.

If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.


Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.


Anf-01 viii.iv.lxxxvi Pg 5
Ps. i. 3.

Again, the righteous is said to flourish like the palm-tree. God appeared from a tree to Abraham, as it is written, near the oak in Mamre. The people found seventy willows and twelve springs after crossing the Jordan.2290

2290


Anf-01 vi.ii.xi Pg 11
Ps. i. 3–6.

Mark how He has described at once both the water and the cross. For these words imply, Blessed are they who, placing their trust in the cross, have gone down into the water; for, says He, they shall receive their reward in due time: then He declares, I will recompense them. But now He saith,1601

1601 Cod. Sin. has, “what meaneth?”

“Their leaves shall not fade.” This meaneth, that every word which proceedeth out of your mouth in faith and love shall tend to bring conversion and hope to many. Again, another prophet saith, “And the land of Jacob shall be extolled above every land.”1602

1602


Anf-02 vi.iii.i.x Pg 17.1


Anf-02 vi.iv.iv.xvii Pg 19.1


Anf-03 iv.iv.xv Pg 14
Ps. i. 1–3; xcii. 12–; 15.

If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.


Anf-03 v.iv.iii.xix Pg 17
Ps. i. 3.

“He that hath clean hands and a pure heart, who hath not taken God’s name in vain, nor sworn deceitfully to his neighbour, he shall receive blessing from the Lord, and mercy from the God of his salvation.”2937

2937


Anf-03 vi.ii.iv Pg 11
So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.”

heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478

1478


Anf-01 v.ii.ix Pg 10
Ps. cxix. 1.

Now the way is unerring, namely, Jesus Christ. For, says He, “I am the way and the life.”550

550


Edersheim Bible History

Temple xvi Pg 29.2


Treasury of Scriptural Knowledge, Chapter 105

VERSE 	(3) - 

Ps 1:1-3; 84:11,12; 119:1-3 Mr 3:35 Lu 6:47-49; 11:28 Joh 13:17


PARALLEL VERSE BIBLE

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