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  • PARALLEL HISTORY BIBLE - Psalms 38:3


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Psalms 37:4

    ουκ 3756 εστιν 2076 5748 ιασις εν 1722 1520 τη 3588 σαρκι 4561 μου 3450 απο 575 προσωπου 4383 της 3588 οργης 3709 σου 4675 ουκ 3756 εστιν 2076 5748 ειρηνη 1515 τοις 3588 οστεοις μου 3450 απο 575 προσωπου 4383 των 3588 αμαρτιων 266 μου 3450

    Douay Rheims Bible

    There is no
    health in my flesh, because of thy wrath : there is no peace for my bones, because of my sins.

    King James Bible - Psalms 38:3

    There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.

    World English Bible

    There is no soundness in my flesh because of your indignation, neither is there any
    health in my bones because of my sin.

    Early Church Father Links

    Anf-04 iii.v.ii.vi Pg 8, Anf-04 vi.ix.iv.lxxii Pg 5, Anf-04 vi.ix.vii.xxix Pg 5, Anf-06 iii.iii.iv.xvi Pg 5, Anf-06 xi.iii.v.ii Pg 5, Anf-06 xi.iii.v.iii Pg 4, Anf-08 v.iv.vi Pg 11, Npnf-101 vii.1.LV Pg 85, Npnf-101 vii.1.CXXX Pg 110, Npnf-107 iii.xxvii Pg 15, Npnf-107 iv.iv Pg 99, Npnf-108 ii.XXII Pg 10, Npnf-108 ii.XXXVII.1 Pg 1, Npnf-108 ii.XXXVII.1 Pg 19, Npnf-108 ii.LXXII Pg 29, Npnf-111 vii.viii Pg 62, Npnf-111 vii.xxv Pg 45, Npnf-114 iv.xxiv Pg 52, Npnf-114 v.xxiv Pg 52, Npnf-203 iv.viii.iv.xxii Pg 4, Npnf-203 vi.xvii Pg 1, Npnf-205 x.ii.ii.xx Pg 11, Npnf-205 xii.ii Pg 36, Npnf-206 v.XLV Pg 19, Npnf-208 vi.ii.iii Pg 8, Npnf-208 viii.ix Pg 77, Npnf-210 iv.i.ii.xxxi Pg 15, Npnf-210 iv.vi.i Pg 4

    World Wide Bible Resources


    Psalms 37:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 vi.vii.xiv Pg 4
    Job. See Job 1; 2" id="vi.vii.xiv-p4.1" parsed="|Job|1|0|0|0;|Job|2|0|0|0" osisRef="Bible:Job.1 Bible:Job.2">Job i. and ii.

    —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

    9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

    for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

    9172


    Anf-03 vi.vii.xiv Pg 4
    Job. See Job 1; 2" id="vi.vii.xiv-p4.1" parsed="|Job|1|0|0|0;|Job|2|0|0|0" osisRef="Bible:Job.1 Bible:Job.2">Job i. and ii.

    —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

    9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

    for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

    9172


    Anf-03 vi.vii.xiv Pg 8
    Job ii. 8.

    the unclean overflow of his own ulcer, while he sportively replaced the vermin that brake out thence, in the same caves and feeding-places of his pitted flesh! And so, when all the darts of temptations had blunted themselves against the corslet and shield of his patience, that instrument9175

    9175 Operarius.

    of God’s victory not only presently recovered from God the soundness of his body, but possessed in redoubled measure what he had lost. And if he had wished to have his children also restored, he might again have been called father; but he preferred to have them restored him “in that day.”9176

    9176


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Treasury of Scriptural Knowledge, Chapter 37

    VERSE 	(3) - 

    Ps 31:9 2Ch 26:19 Job 2:7,8; 33:19-22 Isa 1:5,6


    PARALLEL VERSE BIBLE

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