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  • PARALLEL HISTORY BIBLE - Psalms 78:17


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Psalms 77:17

    και 2532 προσεθεντο ετι 2089 του 3588 αμαρτανειν 264 5721 αυτω 846 παρεπικραναν 3893 5656 τον 3588 υψιστον εν 1722 1520 ανυδρω

    Douay Rheims Bible

    And they added yet more sin against him: they provoked the most
    High to wrath in the place without water.

    King James Bible - Psalms 78:17

    And they sinned yet more against him by provoking the most
    High in the wilderness.

    World English Bible

    Yet they still went on to sin against him, to rebel against the Most
    High in the desert.

    Early Church Father Links

    Npnf-108 ii.LXXVII Pg 51

    World Wide Bible Resources


    Psalms 77:17

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.ix Pg 74.1


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-01 ii.ii.xxxiv Pg 6
    Isa. vi. 3.

    And let us therefore, conscientiously gathering together in harmony, cry to Him earnestly, as with one mouth, that we may be made partakers of His great and glorious promises. For [the Scripture] saith, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which He hath prepared for them that wait for Him.”144

    144


    Anf-03 vi.iv.iii Pg 9
    Isa. vi. 3; Rev. iv. 8.

    In like wise, therefore, we too, candidates for angelhood, if we succeed in deserving it, begin even here on earth to learn by heart that strain hereafter to be raised unto God, and the function of future glory. So far, for the glory of God. On the other hand, for our own petition, when we say, “Hallowed be Thy name,” we pray this; that it may be hallowed in us who are in Him, as well in all others for whom the grace of God is still waiting;8780

    8780


    Anf-01 v.xvi.i Pg 8
    Eccl. ii. 25 (after LXX.); Zech. ix. 17.

    Give attention to reading,1273

    1273 92:10 112:9


    Anf-01 ix.vi.xviii Pg 30
    Mal. i. 10, 11.

    —indicating in the plainest manner, by these words, that the former people [the Jews] shall indeed cease to make offerings to God, but that in every place sacrifice shall be offered to Him, and that a pure one; and His name is glorified among the Gentiles.4032

    4032 [One marvels that there should be any critical difficulty here as to our author’s teaching. Creatures of bread and wine are the body and the blood; materially one thing, mystically another. See cap. xviii. 5 below.]


    Anf-01 v.xvi.iii Pg 4
    The term ἱερουργέω, which we have translated as above, is one whose signification is disputed. It occurs once in the New Testament (Rom. xv. 16) where it is translated in our English version simply “ministering.” Etymologically, it means “to act as a priest,” and we have in our translation followed Hesychius (Cent. iv.), who explains it as meaning “to offer sacrifice.” [The whole passage in the Epistle to the Romans, where this word occurs may be compared (original Greek) with Mal. i. 11, Heb. v. 1, etc.]

    ordain, and lay on hands; but thou ministerest to them, as the holy Stephen did at Jerusalem to James and the presbyters. Do not neglect the sacred meetings1281

    1281 Specifically, assemblies for the celebration of the Lord’s Supper.

    [of the saints]; inquire after every one by name. “Let no man despise thy youth, but be thou an example to the believers, both in word and conduct.”1282

    1282


    Anf-01 ix.viii.xxxvii Pg 3
    Mal. i. 11.

    as John also declares in the Apocalypse: “The incense is the prayers of the saints.”4870

    4870


    Anf-02 vi.iv.v.xiv Pg 192.1


    Anf-03 iv.ix.v Pg 6
    See Mal. i. 10, 11, in LXX.

    Again, in the Psalms, David says: “Bring to God, ye countries of the nations”—undoubtedly because “unto every land” the preaching of the apostles had to “go out”1201

    1201


    Anf-03 v.iv.iv.xxii Pg 17
    Mal. i. 10, 11.

    —such as the ascription of glory, and blessing, and praise, and hymns. Now, inasmuch as all these things are also found amongst you, and the sign upon the forehead,3415

    3415 [Kaye remarks that traditions of practice, unlike the traditions of doctrine, may be varied according to times and circumstances. See p. 286.]

    and the sacraments of the church, and the offerings of the pure sacrifice, you ought now to burst forth, and declare that the Spirit of the Creator prophesied of your Christ.


    Anf-03 v.iv.v.i Pg 32
    Mal. i. 10, 11.

    —meaning simple prayer from a pure conscience,—it is of necessity that every change which comes as the result of innovation, introduces a diversity in those things of which the change is made, from which diversity arises also a contrariety.  For as there is nothing, after it has undergone a change, which does not become different, so there is nothing different which is not contrary.3507

    3507 To its former self.

    Of that very thing, therefore, there will be predicated a contrariety in consequence of its diversity, to which there accrued a change of condition after an innovation. He who brought about the change, the same instituted the diversity also; He who foretold the innovation, the same announced beforehand the contrariety likewise.  Why, in your interpretation, do you impute a difference in the state of things to a difference of powers? Why do you wrest to the Creator’s prejudice those examples from which you draw your antitheses, when you may recognise them all in His sensations and affections? “I will wound,” He says, “and I will heal;” “I will kill,” He says again, “and I will make alive”3508

    3508


    Anf-02 vi.iv.v.xiv Pg 192.1


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-01 ii.ii.xxxiv Pg 6
    Isa. vi. 3.

    And let us therefore, conscientiously gathering together in harmony, cry to Him earnestly, as with one mouth, that we may be made partakers of His great and glorious promises. For [the Scripture] saith, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which He hath prepared for them that wait for Him.”144

    144


    Anf-03 vi.iv.iii Pg 9
    Isa. vi. 3; Rev. iv. 8.

    In like wise, therefore, we too, candidates for angelhood, if we succeed in deserving it, begin even here on earth to learn by heart that strain hereafter to be raised unto God, and the function of future glory. So far, for the glory of God. On the other hand, for our own petition, when we say, “Hallowed be Thy name,” we pray this; that it may be hallowed in us who are in Him, as well in all others for whom the grace of God is still waiting;8780

    8780


    Anf-01 v.xvi.i Pg 8
    Eccl. ii. 25 (after LXX.); Zech. ix. 17.

    Give attention to reading,1273

    1273


    Anf-02 vi.iv.iv.x Pg 4.1


    Anf-01 ix.vi.viii Pg 16
    Ex. iii. 7, 8.

    For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879

    3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

    do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880

    3880


    Anf-01 ix.vi.xiii Pg 13
    Ex. iii. 7, 8.

    it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.


    Anf-01 ix.vi.viii Pg 16
    Ex. iii. 7, 8.

    For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879

    3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

    do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880

    3880


    Anf-01 ix.vi.xiii Pg 13
    Ex. iii. 7, 8.

    it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.


    Anf-01 ix.iv.vii Pg 13
    Ex. iii. 8.

    For it is He who descended and ascended for the salvation of men. Therefore God has been declared through the Son, who is in the Father, and has the Father in Himself —He who is, the Father bearing witness to the Son, and the Son announcing the Father.—As also Esaias says, “I too am witness,” he declares, “saith the Lord God, and the Son whom I have chosen, that ye may know, and believe, and understand that I am.”3340

    3340


    Anf-02 vi.iii.i.vi Pg 31.1


    Anf-03 v.iv.iv.v Pg 9
    Ex. iii. 8, 17; Deut. xxvi. 9, 15.

    but not as if you were to suppose that you would ever gather Samian cakes from the ground; nor does God, forsooth, offer His services as a water-bailiff or a farmer when He says, “I will open rivers in a land; I will plant in the wilderness the cedar and the box-tree.”3150

    3150


    Anf-03 iv.ix.ix Pg 47
    See Ex. iii. 8, and the references there.

    (that is, into the possession of eternal life, than which nought is sweeter); and this had to come about, not through Moses (that is, not through the Law’s discipline), but through Joshua (that is, through the new law’s grace), after our circumcision with “a knife of rock1291

    1291


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Npnf-201 iv.vi.i.xxxviii Pg 12


    Anf-01 ix.vi.vi Pg 4
    Isa. xii. 4.

    For neither in an ambiguous, nor arrogant, nor boastful manner, does He say these things; but since it was impossible, without God, to come to a knowledge of God, He teaches men, through His Word, to know God. To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, “Ye do err, not knowing the Scriptures, nor the power of God.”3846

    3846


    Anf-01 vi.ii.iv Pg 8
    Ex. xxxii. 7; Deut. ix. 12.

    And Moses understood [the meaning of God], and cast the two tables out of his hands; and their covenant was broken, in order that the covenant of the beloved Jesus might be sealed upon our heart, in the hope which flows from believing in Him.1475

    1475


    Anf-01 ii.ii.liii Pg 2
    Ex. xxxii. 7, etc.; Deut. ix. 12, etc.

    And the Lord said unto him, “I have spoken to thee once and again, saying, I have seen this people, and, behold, it is a stiff-necked people: let Me destroy them, and blot out their name from under heaven; and I will make thee a great and wonderful nation, and one much more numerous than this.”237

    237


    Anf-01 vi.ii.xiv Pg 5
    Ex. xxxii. 7; Deut. ix. 12.

    And Moses understood that they had again1645

    1645 Cod. Sin. reads, “for themselves.”

    made molten images; and he threw the tables out of his hands, and the tables of the testament of the Lord were broken. Moses then received it, but they proved themselves unworthy. Learn now how we have received it. Moses, as a servant,1646

    1646


    Treasury of Scriptural Knowledge, Chapter 77

    VERSE 	(17) - 

    :32; 95:8-10; 106:13-32 De 9:8,12-22 Heb 3:16-19


    PARALLEL VERSE BIBLE

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