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  • PARALLEL BIBLE - Isaiah 6:3


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

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    King James Bible - Isaiah 6:3

    And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.

    World English Bible

    One called to another, and said, "Holy, holy, holy, is Yahweh of Armies! The
    whole earth is full of his glory!"

    Douay-Rheims - Isaiah 6:3

    And they cried one to another, and said: Holy, holy, holy, the Lord God of hosts, all the earth is
    full of his glory.

    Webster's Bible Translation

    And one cried to another, and said, Holy, holy, holy is the LORD of hosts: the
    whole earth is full of his glory.

    Original Hebrew

    וקרא
    7121 זה 2088 אל 413 זה 2088 ואמר 559 קדושׁ 6918 קדושׁ 6918 קדושׁ 6918 יהוה 3068 צבאות 6635 מלא 4393 כל 3605 הארץ 776 כבודו׃ 3519

    Treasury of Scriptural Knowledge

    VERSE (3) -
    Ex 15:20,21 Ezr 3:11 Ps 24:7-10

    SEV Biblia, Chapter 6:3

    Y el uno al otro daba voces, diciendo: Santo, Santo, Santo, el SEÑOR de los ejércitos; toda la tierra está llena de su gloria.

    Clarke's Bible Commentary - Isaiah 6:3

    Verse 3. Holy, holy, holy] This
    hymn performed by the seraphim, divided into two choirs, the one singing responsively to the other, which Gregory Nazian., Carm. 18, very elegantly calls sumfwnon, antifwnon, aggelwn stasin, is formed upon the practice of alternate singing, which prevailed in the Jewish Church from the time of Moses, whose ode at the Red Sea was thus performed, (see Exod. xv. 20, 21,) to that of Ezra, under whom the priests and Levites sung alternately, "O praise JEHOVAH, for he is gracious; For his mercy endureth for ever;" Ezra iii. 11. See De Sac. Poes. Hebr. Prael. xix., at the beginning.
    Matthew Henry Commentary
    The vision which Isaiah beheld in the
    temple. (Is. 6:1-8) The Lor declares the blindness to come upon the Jewish nation, and the destruction which would follow. (Is. 6:9-13)

    Is. 6:1-8 In this figurative vision, the temple is thrown open to view even to the most holy place. The prophet, standing outside the temple sees the Divine Presence seated on the mercy-seat, raised over the ar of the covenant, between the cherubim and seraphim, and the Divin glory filled the whole temple. See God upon his throne. This vision is explained, John 12:41, that Isaiah now saw Christ's glory, and spake of Him, which is a full proof that our Saviour is God. In Christ Jesus God is seated on a throne of grace; and through him the way into the holiest is laid open. See God's temple, his church on earth, fille with his glory. His train, the skirts of his robes, filled the temple the whole world, for it is all God's temple. And yet he dwells in ever contrite heart. See the blessed attendants by whom his government is served. Above the throne stood the holy angels, called seraphim, whic means "burners;" they burn in love to God, and zeal for his glor against sin. The seraphim showing their faces veiled, declares tha they are ready to yield obedience to all God's commands, though they d not understand the secret reasons of his counsels, government, or promises. All vain-glory, ambition, ignorance, and pride, would be don away by one view of Christ in his glory. This awful vision of the Divine Majesty overwhelmed the prophet with a sense of his ow vileness. We are undone if there is not a Mediator between us and thi holy God. A glimpse of heavenly glory is enough to convince us that all our righteousnesses are as filthy rags. Nor is there a man that woul dare to speak to the Lord, if he saw the justice, holiness, and majest of God, without discerning his glorious mercy and grace in Jesu Christ. The live coal may denote the assurance given to the prophet, or pardon, and acceptance in his work, through the atonement of Christ Nothing is powerful to cleanse and comfort the soul, but what is take from Christ's satisfaction and intercession. The taking away sin is necessary to our speaking with confidence and comfort, either to God in prayer, or from God in preaching; and those shall have their sin take away who complain of it as a burden, and see themselves in danger of being undone by it. It is great comfort to those whom God sends, tha they go for God, and may therefore speak in his name, assured that he will bear them out.

    Is. 6:9-13 God sends Isaiah to foretell the ruin of his people. Man hear the sound of God's word, but do not feel the power of it. God sometimes, in righteous judgment, gives men up to blindness of mind because they will not receive the truth in the love of it. But n humble inquirer after Christ, need to fear this awful doom, which is spiritual judgment on those who will still hold fast their sins. Le every one pray for the enlightening of the Holy Spirit, that he ma perceive how precious are the Divine mercies, by which alone we ar secured against this dreadful danger. Yet the Lord would preserve remnant, like the tenth, holy to him. And blessed be God, he stil preserves his church; however professors or visible churches may be lopped off as unfruitful, the holy seed will shoot forth, from whom all the numerous branches of righteousness shall arise __________________________________________________________________


    Original Hebrew

    וקרא 7121 זה 2088 אל 413 זה 2088 ואמר 559 קדושׁ 6918 קדושׁ 6918 קדושׁ 6918 יהוה 3068 צבאות 6635 מלא 4393 כל 3605 הארץ 776 כבודו׃ 3519


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

    PARALLEL VERSE BIBLE

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