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  • PARALLEL BIBLE - Isaiah 6:13


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

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    King James Bible - Isaiah 6:13

    But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

    World English Bible

    If there is a tenth left in it, that also will in
    turn be consumed: as a terebinth, and as an oak, whose stock remains when they are felled; so the holy seed is its stock."

    Douay-Rheims - Isaiah 6:13

    And there shall be still a tithing therein, and she shall
    turn, and shall be made a show as a turpentine tree, and as an oak that spreadeth its branches: that which shall stand therein, shall be a holy seed.

    Webster's Bible Translation

    But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil-tree, and as an oak whose substance is in them, when they cast their leaves: so the holy seed shall be the substance of it.

    Original Hebrew

    ועוד
    5750 בה  עשׂריה 6224  ושׁבה 7725 והיתה 1961 לבער 1197 כאלה 424 וכאלון 437 אשׁר 834 בשׁלכת 7995 מצבת 4678 בם  זרע 2233  קדשׁ 6944 מצבתה׃ 4678

    Treasury of Scriptural Knowledge

    VERSE (13) -
    Isa 1:9; 4:3; 10:20-22 Mt 24:22 Mr 13:20 Ro 11:5,6,16-29

    SEV Biblia, Chapter 6:13

    Y quedará en ella la décima parte , y volverá; y será asolada, como el olmo y como el alcornoque, de los cuales en la tala queda el tronco con vida ; su tronco, simiente santa.

    Clarke's Bible Commentary - Isaiah 6:13

    Verse 13. A tenth] This passage, though somewhat obscure, and variously explained by various interpreters, has, I think, been made so
    clear by the accomplishment of the prophecy, that there remains little room to doubt of the sense of it. When Nebuchadnezzar had carried away the greater and better part of the people into captivity, there was yet a tenth remaining in the land, the poorer sort left to be vinedressers and husbandmen, under Gedaliah, 2 Kings xxv. 12, 22, and the dispersed Jews gathered themselves together, and returned to him, Jeremiah xl. 12; yet even these, fleeing into Egypt after the death of Gedaliah, contrary to the warning of God given by the prophet Jeremiah, miserably perished there.

    Again, in the subsequent and more remarkable completion of the prophecy in the destruction of Jerusalem, and the dissolution of the commonwealth by the Romans, when the Jews, after the loss of above a million of men, had increased from the scanty residue that was left of them, and had become very numerous again in their country; Hadrian, provoked by their rebellious behaviour, slew above half a million more of them, and a second time almost extirpated the nation. Yet after these signal and almost universal destructions of that nation, and after so many other repeated exterminations and massacres of them in different times and on various occasions since, we yet see, with astonishment, that the stock still remains, from which God, according to his promise frequently given by his prophets, will cause his people to shoot forth again, and to flourish. - L.

    A tenth, hyry[ asiriyah. The meaning, says Kimchi, of this word is, there shall yet be in the land ten kings from the time of declaring this prophecy. The names of the ten kings are Jotham, Ahaz, Hezekiah, Manasseh, Amon, Jostah, Jehoahaz, Jehoiachin, Jehoiakim, and Zedekiah; then there shall be a general consumption, the people shall be carried into captivity, and Jerusalem shall be destroyed.

    For µb bam, in them, above seventy MSS., eleven of Kennicott's, and thirty-four of De Rossi's, read hb bah, in it; and so the Septuagint.


    Matthew Henry Commentary
    The vision which Isaiah beheld in the
    temple. (Is. 6:1-8) The Lor declares the blindness to come upon the Jewish nation, and the destruction which would follow. (Is. 6:9-13)

    Is. 6:1-8 In this figurative vision, the temple is thrown open to view even to the most holy place. The prophet, standing outside the temple sees the Divine Presence seated on the mercy-seat, raised over the ar of the covenant, between the cherubim and seraphim, and the Divin glory filled the whole temple. See God upon his throne. This vision is explained, John 12:41, that Isaiah now saw Christ's glory, and spake of Him, which is a full proof that our Saviour is God. In Christ Jesus God is seated on a throne of grace; and through him the way into the holiest is laid open. See God's temple, his church on earth, fille with his glory. His train, the skirts of his robes, filled the temple the whole world, for it is all God's temple. And yet he dwells in ever contrite heart. See the blessed attendants by whom his government is served. Above the throne stood the holy angels, called seraphim, whic means "burners;" they burn in love to God, and zeal for his glor against sin. The seraphim showing their faces veiled, declares tha they are ready to yield obedience to all God's commands, though they d not understand the secret reasons of his counsels, government, or promises. All vain-glory, ambition, ignorance, and pride, would be don away by one view of Christ in his glory. This awful vision of the Divine Majesty overwhelmed the prophet with a sense of his ow vileness. We are undone if there is not a Mediator between us and thi holy God. A glimpse of heavenly glory is enough to convince us that all our righteousnesses are as filthy rags. Nor is there a man that woul dare to speak to the Lord, if he saw the justice, holiness, and majest of God, without discerning his glorious mercy and grace in Jesu Christ. The live coal may denote the assurance given to the prophet, or pardon, and acceptance in his work, through the atonement of Christ Nothing is powerful to cleanse and comfort the soul, but what is take from Christ's satisfaction and intercession. The taking away sin is necessary to our speaking with confidence and comfort, either to God in prayer, or from God in preaching; and those shall have their sin take away who complain of it as a burden, and see themselves in danger of being undone by it. It is great comfort to those whom God sends, tha they go for God, and may therefore speak in his name, assured that he will bear them out.

    Is. 6:9-13 God sends Isaiah to foretell the ruin of his people. Man hear the sound of God's word, but do not feel the power of it. God sometimes, in righteous judgment, gives men up to blindness of mind because they will not receive the truth in the love of it. But n humble inquirer after Christ, need to fear this awful doom, which is spiritual judgment on those who will still hold fast their sins. Le every one pray for the enlightening of the Holy Spirit, that he ma perceive how precious are the Divine mercies, by which alone we ar secured against this dreadful danger. Yet the Lord would preserve remnant, like the tenth, holy to him. And blessed be God, he stil preserves his church; however professors or visible churches may be lopped off as unfruitful, the holy seed will shoot forth, from whom all the numerous branches of righteousness shall arise __________________________________________________________________


    Original Hebrew

    ועוד 5750 בה  עשׂריה 6224  ושׁבה 7725 והיתה 1961 לבער 1197 כאלה 424 וכאלון 437 אשׁר 834 בשׁלכת 7995 מצבת 4678 בם  זרע 2233  קדשׁ 6944 מצבתה׃ 4678


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

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