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  • PARALLEL HISTORY BIBLE - Psalms 78:56


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Psalms 77:56

    και 2532 επειρασαν 3985 5656 και 2532 παρεπικραναν 3893 5656 τον 3588 θεον 2316 τον 3588 υψιστον και 2532 τα 3588 μαρτυρια 3141 αυτου 847 ουκ 3756 εφυλαξαντο

    Douay Rheims Bible

    Yet they tempted, and provoked the most
    high God: and they kept not his testimonies.

    King James Bible - Psalms 78:56

    Yet they tempted and provoked the most
    high God, and kept not his testimonies:

    World English Bible

    Yet they tempted and rebelled against the Most
    High God, and didn't keep his testimonies;

    World Wide Bible Resources


    Psalms 77:56

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.lxxiv Pg 5
    Deut. xxxi. 16–18.

    ‘This people [shall go a whoring after other gods], and shall forsake Me, and shall break my covenant which I made with them in that day; and I will forsake them, and will turn away My face from them; and they shall be devoured,2228

    2228 Literally, “for food.”

    and many evils and afflictions shall find them out; and they shall say in that day, Because the Lord my God is not amongst us, these misfortunes have found us out. And I shall certainly turn away My face from them in that day, on account of all the evils which they have committed, in that they have turned to other gods.’2229

    2229 The first conference seems to have ended hereabout. [It occupied two days. But the student must consult the learned note of Kaye (Justin Martyr, p. 20. Rivingtons, London. 1853).]



    Anf-01 ii.ii.iii Pg 3
    Deut. xxxii. 15.

    Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years. <index subject1="Envy" subject2="its effect on Corinthian Church" title="6" id="ii.ii.iii-p3.2"/><index subject1="Strife, its effects" title="6" id="ii.ii.iii-p3.3"/>For this reason righteousness and peace are now far departed from you, inasmuch as every one abandons the fear of God, and is become blind in His faith,15

    15 It seems necessary to refer


    Anf-01 v.ii.xvi Pg 7
    Deut. xxxii. 15.

    and “become gross,” sets at nought His doctrine, shall go into hell. <index subject1="Falsehood" title="56" id="v.ii.xvi-p7.2"/>In like manner, every one that has received from God the power of distinguishing, and yet follows an unskilful shepherd, and receives a false opinion for the truth, shall be punished. <index subject1="Idols, vanity of" title="56" id="v.ii.xvi-p7.3"/>“What communion hath light with darkness? or Christ with Belial? Or what portion hath he that believeth with an infidel? or the temple of God with idols?”601

    601


    Anf-01 viii.iv.xx Pg 3
    Deut. xxxii. 15.

    For it was told you by Moses in the book of Genesis, that God granted to Noah, being a just man, to eat of every animal, but not of flesh with the blood, which is dead.”1996

    1996 νεκριμαῖον, or “dieth of itself;” com. reading was ἐκριμαῖον, which was supposed to be derived from ἐκρίπτω, and to mean “which ought to be cast out:” the above was suggested by H. Stephanus.

    And as he was ready to say, “as the green herbs,” I anticipated him: “Why do you not receive this statement, ‘as the green herbs,’ in the sense in which it was given by God, to wit, that just as God has granted the herbs for sustenance to man, even so has He given the animals for the diet of flesh? But, you say, a distinction was laid down thereafter to Noah, because we do not eat certain herbs. As you interpret it, the thing is incredible. And first I shall not occupy myself with this, though able to say and to hold that every vegetable is food, and fit to be eaten. But although we discriminate between green herbs, not eating all, we refrain from eating some, not because they are common or unclean, but because they are bitter, or deadly, or thorny. But we lay hands on and take of all herbs which are sweet, very nourishing and good, whether they are marine or land plants. Thus also God by the mouth of Moses commanded you to abstain from unclean and improper1997

    1997 ἄὸικος καὶ παράνομος.

    and violent animals: when, moreover, though you were eating manna in the desert, and were seeing all those wondrous acts wrought for you by God, you made and worshipped the golden calf.1998

    1998 “The reasoning of St. Justin is not quite clear to interpreters. As we abstain from some herbs, not because they are forbidden by law, but because they are deadly; so the law of abstinence from improper and violent animals was imposed not on Noah, but on you as a yoke on account of your sins.”—Maranus.

    Hence he cries continually, and justly, ‘They are foolish children, in whom is no faith.’1999

    1999


    Anf-02 vi.iv.ii.ix Pg 11.2


    Anf-03 v.iv.v.xxxi Pg 28
    Deut. xxxii. 20, 21.

    —even with us, whose hope the Jews still entertain.4752

    4752 Gerunt: although vainly at present (“jam vana in Judæis”—Oehler); Semler conjectures “gemunt, bewail.”

    But this hope the Lord says they should not realize;4753

    4753 Gustaturos.

    Sion being left as a cottage4754

    4754 Specula, “a look-out;” σκηνή is the word in LXX.

    in a vineyard, as a lodge in a garden of cucumbers,”4755

    4755


    Anf-03 iv.iv.xx Pg 8
    Because Scripture calls idolsvanities” and “vain things.” See 2 Kings xvii. 15, Ps. xxiv. 4, Isa. lix. 4, Deut. xxxii. 21, etc.

    Whoever, therefore, honours an idol with the name of God, has fallen into idolatry.  But if I speak of them as gods, something must be added to make it appear that I do not call them gods. For even the Scripture names “gods,” but adds “their,” viz. “of the nations:” just as David does when he had named “gods,” where he says, “But the gods of the nations are demons.”328

    328


    Anf-03 iv.ix.i Pg 19
    Comp. 1 Kings xii. 25–33; 2 Kings xvii. 7–; 17 (in LXX. 3 and 4 Kings). The Eng. ver. speaks of “calves;” the LXX. call them “heifers.”

    Whence is proved that they have ever been depicted, out of the volume of the divine Scriptures, as guilty of the crime of idolatry; whereas our “less”—that is, posterior—people, quitting the idols which formerly it used slavishly to serve, has been converted to the same God from whom Israel, as we have above related, had departed.1138

    1138


    Treasury of Scriptural Knowledge, Chapter 77

    VERSE 	(56) - 

    :40,41 De 31:16-20; 32:15-21 Jud 2:11,12 2Ki 17:7-23 Ne 9:25,26


    PARALLEL VERSE BIBLE

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