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  • PARALLEL HISTORY BIBLE - Psalms 78:40


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Psalms 77:40

    ποσακις 4212 παρεπικραναν 3893 5656 αυτον 846 εν 1722 1520 τη 3588 ερημω 2048 παρωργισαν αυτον 846 εν 1722 1520 γη 1093 ανυδρω

    Douay Rheims Bible

    How often did they provoke him in the desert: and move him to wrath in the
    place without water?

    King James Bible - Psalms 78:40

    How oft did they provoke him in the wilderness, and grieve him in the desert!

    World English Bible

    How often they rebelled against him in the wilderness, and grieved him in the desert!

    World Wide Bible Resources


    Psalms 77:40

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-01 ii.ii.xxxiv Pg 6
    Isa. vi. 3.

    And let us therefore, conscientiously gathering together in harmony, cry to Him earnestly, as with one mouth, that we may be made partakers of His great and glorious promises. For [the Scripture] saith, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which He hath prepared for them that wait for Him.”144

    144


    Anf-03 vi.iv.iii Pg 9
    Isa. vi. 3; Rev. iv. 8.

    In like wise, therefore, we too, candidates for angelhood, if we succeed in deserving it, begin even here on earth to learn by heart that strain hereafter to be raised unto God, and the function of future glory. So far, for the glory of God. On the other hand, for our own petition, when we say, “Hallowed be Thy name,” we pray this; that it may be hallowed in us who are in Him, as well in all others for whom the grace of God is still waiting;8780

    8780


    Anf-01 v.xvi.i Pg 8
    Eccl. ii. 25 (after LXX.); Zech. ix. 17.

    Give attention to reading,1273

    1273 92:10 112:9


    Anf-01 ix.vi.xviii Pg 30
    Mal. i. 10, 11.

    —indicating in the plainest manner, by these words, that the former people [the Jews] shall indeed cease to make offerings to God, but that in every place sacrifice shall be offered to Him, and that a pure one; and His name is glorified among the Gentiles.4032

    4032 [One marvels that there should be any critical difficulty here as to our author’s teaching. Creatures of bread and wine are the body and the blood; materially one thing, mystically another. See cap. xviii. 5 below.]


    Anf-01 v.xvi.iii Pg 4
    The term ἱερουργέω, which we have translated as above, is one whose signification is disputed. It occurs once in the New Testament (Rom. xv. 16) where it is translated in our English version simply “ministering.” Etymologically, it means “to act as a priest,” and we have in our translation followed Hesychius (Cent. iv.), who explains it as meaning “to offer sacrifice.” [The whole passage in the Epistle to the Romans, where this word occurs may be compared (original Greek) with Mal. i. 11, Heb. v. 1, etc.]

    ordain, and lay on hands; but thou ministerest to them, as the holy Stephen did at Jerusalem to James and the presbyters. Do not neglect the sacred meetings1281

    1281 Specifically, assemblies for the celebration of the Lord’s Supper.

    [of the saints]; inquire after every one by name. “Let no man despise thy youth, but be thou an example to the believers, both in word and conduct.”1282

    1282


    Anf-01 ix.viii.xxxvii Pg 3
    Mal. i. 11.

    as John also declares in the Apocalypse: “The incense is the prayers of the saints.”4870

    4870


    Anf-02 vi.iv.v.xiv Pg 192.1


    Anf-03 iv.ix.v Pg 6
    See Mal. i. 10, 11, in LXX.

    Again, in the Psalms, David says: “Bring to God, ye countries of the nations”—undoubtedly because “unto every land” the preaching of the apostles had to “go out”1201

    1201


    Anf-03 v.iv.iv.xxii Pg 17
    Mal. i. 10, 11.

    —such as the ascription of glory, and blessing, and praise, and hymns. Now, inasmuch as all these things are also found amongst you, and the sign upon the forehead,3415

    3415 [Kaye remarks that traditions of practice, unlike the traditions of doctrine, may be varied according to times and circumstances. See p. 286.]

    and the sacraments of the church, and the offerings of the pure sacrifice, you ought now to burst forth, and declare that the Spirit of the Creator prophesied of your Christ.


    Anf-03 v.iv.v.i Pg 32
    Mal. i. 10, 11.

    —meaning simple prayer from a pure conscience,—it is of necessity that every change which comes as the result of innovation, introduces a diversity in those things of which the change is made, from which diversity arises also a contrariety.  For as there is nothing, after it has undergone a change, which does not become different, so there is nothing different which is not contrary.3507

    3507 To its former self.

    Of that very thing, therefore, there will be predicated a contrariety in consequence of its diversity, to which there accrued a change of condition after an innovation. He who brought about the change, the same instituted the diversity also; He who foretold the innovation, the same announced beforehand the contrariety likewise.  Why, in your interpretation, do you impute a difference in the state of things to a difference of powers? Why do you wrest to the Creator’s prejudice those examples from which you draw your antitheses, when you may recognise them all in His sensations and affections? “I will wound,” He says, “and I will heal;” “I will kill,” He says again, “and I will make alive”3508

    3508


    Anf-02 vi.iv.v.xiv Pg 192.1


    Anf-03 v.iv.v.xxi Pg 17
    1 Kings xvii. 7–16.

    If you also turn to the fourth book, you will discover all this conduct4272

    4272 Ordinem.

    of Christ pursued by that man of God, who ordered ten4273

    4273 I have no doubt that ten was the word written by our author; for some Greek copies read δέκα, and Ambrose in his Hexaëmeron, book vi. chap. ii., mentions the same number (Fr. Junius).

    barley loaves which had been given him to be distributed among the people; and when his servitor, after contrasting the large number of the persons with the small supply of the food, answered, “What, shall I set this before a hundred men?” he said again, “Give them, and they shall eat: for thus saith the Lord, They shall eat, and shall leave thereof, according to the word of the Lord.”4274

    4274


    Anf-03 v.v.xxxiv Pg 13
    Isa. xlii. 15.

    and “they shall seek water, and they shall find none.”6500

    6500


    Treasury of Scriptural Knowledge, Chapter 77

    VERSE 	(40) - 

    :17; 95:8-10; 106:14-33 Nu 14:11 De 9:21,22


    PARALLEL VERSE BIBLE

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