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PARALLEL HISTORY BIBLE - Romans 1:31
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32
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LXX- Greek Septuagint - Romans 1:31 ασυνετους 801 ασυνθετους 802 αστοργους 794 ασπονδους 786 ανελεημονας 415
Douay Rheims Bible Foolish, dissolute, without affection, without fidelity, without mercy.
King James Bible - Romans 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
World English Bible without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
Early Church Father Links Npnf-102 iv.XIV.9 Pg 32, Npnf-105 v.ii.iii Pg 49, Npnf-105 xii.xxviii Pg 10, Npnf-111 vii.vii Pg 11, Npnf-207 iii.xxi Pg 48
World Wide Bible Resources
Romans 1:31
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 iii.ii.iv Pg 7.1
Anf-03 v.iv.ii.xii Pg 13
Compare Rom. i. 20, a passage which is quite subversive of Marcion’s theory. of malignity, in having brought many persons under the charge of unbelief by furnishing to them no groundwork for their faith.
Anf-03 iv.xi.xviii Pg 15
Rom. i. 20. and as Plato too might inform our heretics: “The things which appear are the image1633 1633 Facies. of the things which are concealed from view,”1634 1634 Timæus, pp. 29, 30, 37, 38. whence it must needs follow that this world is by all means an image of some other: so that the intellect evidently uses the senses for its own guidance, and authority, and mainstay; and without the senses truth could not be attained. How, then, can a thing be superior to that which is instrumental to its existence, which is also indispensable to it, and to whose help it owes everything which it acquires? Two conclusions therefore follow from what we have said: (1) That the intellect is not to be preferred above the senses, on the (supposed) ground that the agent through which a thing exists is inferior to the thing itself; and (2) that the intellect must not be separated from the senses, since the instrument by which a thing’s existence is sustained is associated with the thing itself.
Anf-03 v.iv.vi.xvi Pg 26
Prædicationibus: see Rom. i. 20. but who in spite of all this evidence has not been acknowledged; or he who has been brought out to view5944 5944 Productus est. once for all in one only copy of the gospel—and even that without any sure authority—which actually makes no secret of proclaiming another god? Now He who has the right of inflicting the vengeance, has also sole claim to that which occasions5945 5945 Materia. the vengeance, I mean the Gospel; (in other words,) both the truth and (its accompanying) salvation. The charge, that “if any would not work, neither should he eat,”5946 5946
Anf-03 v.v.xlv Pg 14
Rom. i. 20. they are no parts of a nondescript6605 6605 Nescio quæ. Matter, but they are the sensible6606 6606 Sensualia. evidences of Himself. “For who hath known the mind of the Lord,”6607 6607
Anf-03 v.iv.v.xxv Pg 13
Rom. i. 20–23. or who rashly philosophized about Him, and thereby furnished to heretics their arts;4476 4476 Ingenia. and lastly, He is a jealous God. Accordingly,4477 4477 Denique. that which Christ thanks God for doing, He long ago4478 4478 Olim. announced by Isaiah: “I will destroy the wisdom of the wise, and the understanding of the prudent will I hide.”4479 4479
Npnf-201 iv.vi.ii.lvi Pg 4
Anf-01 ix.vi.xxxiv Pg 3
Rom. i. 21. and with a reprobate mind spend all their labour on vanity. And he also judges the Jews, who do not accept of the word of liberty, nor are willing to go forth free, although they have a Deliverer present [with them]; but they pretend, at a time unsuitable [for such conduct], to serve, [with observances] beyond [those required by] the law, God who stands in need of nothing, and do not recognise the advent of Christ, which He accomplished for the salvation of men, nor are willing to understand that all the prophets announced His two advents: the one, indeed, in which He became a man subject to stripes, and knowing what it is to bear infirmity,4255 4255
Anf-02 vi.ii.viii Pg 29.1
Anf-01 ix.ii.xx Pg 4
Rom. iii. 11; Ps. xiv. 3. they maintain to be said concerning ignorance of Bythus. Also that which is spoken by Moses, “No man shall see God and live,”2909 2909
Treasury of Scriptural Knowledge, Chapter 1VERSE (31) - :20,21; 3:11 Pr 18:2 Isa 27:11 Jer 4:22 Mt 15:16
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