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PARALLEL HISTORY BIBLE - Romans 3:21


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LXX- Greek Septuagint - Romans 3:21

νυνι 3570 δε 1161 χωρις 5565 νομου 3551 δικαιοσυνη 1343 θεου 2316 πεφανερωται 5319 5769 μαρτυρουμενη 3140 5746 υπο 5259 του 3588 νομου 3551 και 2532 των 3588 προφητων 4396

Douay Rheims Bible

But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.

King James Bible - Romans 3:21

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

World English Bible

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

Early Church Father Links

Anf-01 ix.vi.xxxv Pg 4, Anf-01 iii.ii.ix Pg 2, Anf-02 vi.iii.i.viii Pg 50.1, Anf-03 v.iv.vi.xiii Pg 31, Npnf-101 vii.1.LV Pg 140, Npnf-104 iv.ix.xiv Pg 22, Npnf-105 xi.lix Pg 24, Npnf-105 xi.xviii Pg 4, Npnf-105 xv.iv.xxix Pg 20, Npnf-105 xviii.v.xiii Pg 6, Npnf-105 xv.iii.ix Pg 9, Npnf-105 xviii.v.xiii Pg 3, Npnf-106 vii.xxx Pg 16, Npnf-106 vii.lxxvii Pg 52, Npnf-107 iii.xviii Pg 11, Npnf-108 ii.CXIX.xvii Pg 6, Npnf-108 ii.CXIX.xviii Pg 12, Npnf-108 ii.LXXVIII Pg 41, Npnf-111 vii.ix Pg 17, Npnf-111 vii.ix Pg 18, Npnf-111 vii.x Pg 38, Npnf-111 vii.ix Pg 18, Npnf-204 v.ii.iv Pg 14

World Wide Bible Resources


Romans 3:21

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xxxv Pg 4
Rom. iii. 21.

For by His advent He Himself fulfilled all things, and does still fulfil in the Church the new covenant foretold by the law, onwards to the consummation [of all things]. To this effect also Paul, His apostle, says in the Epistle to the Romans, “But now,4343

4343


Anf-01 iii.ii.ix Pg 2
Otto refers for a like contrast between these two times to Rom. iii. 21–26, Rom. v. 20 and Gal. iv. 4. [Comp. Acts xvii. 30.]

endured, He permitted us to be borne along by unruly impulses, being drawn away by the desire of pleasure and various lusts. This was not that He at all delighted in our sins, but that He simply endured them; nor that He approved the time of working iniquity which then was, but that He sought to form a mind conscious of righteousness,310

310 The reading and sense are doubtful.

so that being convinced in that time of our unworthiness of attaining life through our own works, it should now, through the kindness of God, be vouchsafed to us; and having made it manifest that in ourselves we were unable to enter into the kingdom of God, we might through the power of God be made able. But when our wickedness had reached its height, and it had been clearly shown that its reward,311

311 Both the text and rendering are here somewhat doubtful, but the sense will in any case be much the same.

punishment and death, was impending over us; and when the time had come which God had before appointed for manifesting His own kindness and power, how312

312 Many variations here occur in the way in which the lacuna of the mss. is to be supplied. They do not, however, greatly affect the meaning.

the one love of God, through exceeding regard for men, did not regard us with hatred, nor thrust us away, nor remember our iniquity against us, but showed great long-suffering, and bore with us,313

313


Anf-02 vi.iii.i.viii Pg 50.1


Anf-03 v.iv.vi.xiii Pg 31
Rom. iii. 21, 22.

What means this distinction? Has your god been subserving the interests of the Creator’s dispensation, by affording time to Him and to His law? Is the “Now” in the hands of Him to whom belonged the “Then”? Surely, then, the law was His, whose is now the righteousness of God. It is a distinction of dispensations, not of gods.  He enjoins those who are justified by faith in Christ and not by the law to have peace with God.5814

5814


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(21) - 

Ro 1:17; 5:19,21; 10:3,4 Ge 15:6 Isa 45:24,25; 46:13; 51:8; 54:17


PARALLEL VERSE BIBLE

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