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  • PARALLEL HISTORY BIBLE - Romans 3:4


    CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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    LXX- Greek Septuagint - Romans 3:4

    μη 3361 γενοιτο 1096 5636 γινεσθω 1096 5737 δε 1161 ο 3588 θεος 2316 αληθης 227 πας 3956 δε 1161 ανθρωπος 444 ψευστης 5583 καθως 2531 γεγραπται 1125 5769 οπως 3704 αν 302 δικαιωθης 1344 5686 εν 1722 τοις 3588 λογοις 3056 σου 4675 και 2532 νικησης 3528 5661 εν 1722 τω 3588 κρινεσθαι 2919 5745 σε 4571

    Douay Rheims Bible

    But God is true; and every man a liar, as it is written, That thou mayest be justified in thy
    words, and mayest overcome when thou art judged.

    King James Bible - Romans 3:4

    God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou
    art judged.

    World English Bible

    May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your
    words, and might prevail when you come into judgment."

    Early Church Father Links

    Anf-05 iv.iv.liv Pg 43, Anf-05 iv.iv.lxvii Pg 41, Anf-05 iv.iv.lxviii Pg 30, Anf-05 iv.vi.i Pg 137, Npnf-101 vi.XIII.XXV Pg 3, Npnf-104 v.iv.ix.xi Pg 3, Npnf-106 vii.lxxxv Pg 36, Npnf-106 vii.xcix Pg 7, Npnf-107 iii.lxx Pg 12, Npnf-107 iv.iv Pg 51, Npnf-108 ii.CIX Pg 7, Npnf-111 vi.ix Pg 11, Npnf-111 vii.viii Pg 38, Npnf-111 vii.viii Pg 48, Npnf-111 vii.xx Pg 46, Npnf-111 vii.xxxiv Pg 6, Npnf-113 iii.iii.ii Pg 97, Npnf-113 iii.iv.viii Pg 46, Npnf-113 iii.iv.xiv Pg 38, Npnf-113 iii.iv.xiv Pg 38, Npnf-114 iv.liv Pg 13, Npnf-114 v.liv Pg 13, Npnf-206 vi.vi.II Pg 304, Npnf-206 vi.ix.III Pg 118, Npnf-208 vi.ii.ii Pg 179, Npnf-210 iv.ii.iv.xix Pg 10, Npnf-210 iv.iv.v.v Pg 19, Npnf-210 iv.vi.ii.iii Pg 5

    World Wide Bible Resources


    Romans 3:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.viii Pg 25.1


    Anf-02 vi.iv.iii Pg 153.1


    Anf-03 v.iv.vi.xiii Pg 43
    Rom. vii. 4; also Gal. ii. 19. This (although a quotation) is here a Marcionite argument; but there is no need to suppose, with Pamelius, that Marcion tampers with Rom. vi. 2. Oehler also supposes that this is the passage quoted. But no doubt it is a correct quotation from the seventh chapter, as we have indicated.

    It may be contended that Christ’s body is indeed a body, but not exactly5826

    5826 Statim (or, perhaps, in respect of the derivation), “firmly” or “stedfastly.”

    flesh. Now, whatever may be the substance, since he mentions “the body of Christ,”5827

    5827 Ejus.

    whom he immediately after states to have been “raised from the dead,”5828

    5828


    Anf-02 vi.iv.iii Pg 126.1


    Anf-03 vi.vii.vi Pg 6
    John i. 17; Rom. vi. 14, 15.

    made patience her pre-eminent coadjutrix for amplifying and fulfilling the law, because that alone had been lacking unto the doctrine of righteousness. For men were of old wont to require “eye for eye, and tooth for tooth”9079

    9079


    Anf-02 vi.iv.iii Pg 155.1


    Anf-03 v.iv.vi.xiii Pg 49
    Rom. vii. 7.

    Fie on you, Marcion. “God forbid!”  (See how) the apostle recoils from all impeachment of the law. I, however, have no acquaintance with sin except through the law.5832

    5832


    Anf-03 v.iv.vi.xiii Pg 50
    This, which is really the second clause of Rom. vii. 7, seems to be here put as a Marcionite argument of disparagement to the law.

    But how high an encomium of the law (do we obtain) from this fact, that by it there comes to light the latent presence of sin!5833

    5833 Per quam liquuit delictum latere: a playful paradox, in the manner of our author, between liquere and latere.

    It was not the law, therefore, which led me astray, but “sin, taking occasion by the commandment.”5834

    5834


    Anf-03 v.iv.vi.xiii Pg 53
    Rom. vii. 13.

    Now if he thus reverences the Creator’s law, I am at a loss to know how he can destroy the Creator Himself. Who can draw a distinction, and say that there are two gods, one just and the other good, when He ought to be believed to be both one and the other, whose commandment is both “just and good?” Then, again, when affirming the law to be “spiritual”5836

    5836


    Anf-02 vi.iv.iv.xxi Pg 59.1


    Anf-02 vi.iv.ii.ix Pg 13.1


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    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(4) - 

    :6,31; 6:2,15; 7:7,13; 9:14; 11:1,11 Lu 20:16 1Co 6:15 Ga 2:17;


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