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PARALLEL BIBLE - 1 Chronicles 15:21


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King James Bible - 1 Chronicles 15:21

And Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.

World English Bible

and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-Edom, and Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.

Douay-Rheims - 1 Chronicles 15:21

And Mathathias, and Eliphalu, and Macenias and Obededom, and Jehiel and Ozaziu, sung a song of victory for the octave upon harps.

Webster's Bible Translation

And Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.

Original Hebrew

ומתתיהו
4993 ואליפלהו 466 ומקניהו 4737 ועבד  אדם 5654  ויעיאל 3273 ועזזיהו 5812 בכנרות 3658 על 5921 השׁמינית 8067 לנצח׃ 5329

Treasury of Scriptural Knowledge

VERSE (21) -
:18; 16:5

SEV Biblia, Chapter 15:21

Y Matatías, Elifelehu, Micnías, Obed-edom, Jeiel, y Azazías, cantaban con arpas en la octava sobresaliendo.

Clarke's Bible Commentary - 1 Chronicles 15:21

Verse 21. On the Sheminith] According to the Targum, this signifies an instrument that sounded an octave, or, according to others, an instrument with eight strings. The Syriac and Arabic have it, instruments to
sing with daily, at the third, sixth, and ninth hour; the Vulgate, an octave, for a song of victory: some think the eighth band of the musicians is intended, who had the strongest and most sonorous voices; and that it is in this sense that shelomith and lenatstseach should be understood.

John Gill's Bible Commentary

Ver. 21. And Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, and Azaziah , etc.] These six were
appointed to sound: with harps on the Sheminith to excel ; which Sheminith some take to be an harp with eight strings, or the beginning of a song, or a musical tone, the bass; see the title of ( Psalm 6:1).

Matthew Henry Commentary

Verses 1-24 -
Wise and good men may be guilty of oversights, which they will correct as soon as they are aware of them. David does not try to justify what had been done amiss, nor to lay the blame on others; but he own himself guilty, with others, of not seeking God in due order


Original Hebrew

ומתתיהו 4993 ואליפלהו 466 ומקניהו 4737 ועבד  אדם 5654  ויעיאל 3273 ועזזיהו 5812 בכנרות 3658 על 5921 השׁמינית 8067 לנצח׃ 5329


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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