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  • PARALLEL BIBLE - Daniel 1:11


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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    King James Bible - Daniel 1:11

    Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

    World English Bible

    Then Daniel said to the steward whom the prince of the eunuchs had appointed
    over Daniel, Hananiah, Mishael, and Azariah:

    Douay-Rheims - Daniel 1:11

    And Daniel said to Malasar, whom the prince of the eunuchs had appointed
    over Daniel, Ananias, Misael, and Azarias:

    Webster's Bible Translation

    Then said Daniel to Melzar, whom the prince of the eunuchs had set
    over Daniel, Hananiah, Mishael, and Azariah,

    Original Hebrew

    ויאמר
    559 דניאל 1840 אל 413 המלצר 4453 אשׁר 834 מנה 4487 שׂר 8269 הסריסים 5631 על 5921 דניאל 1840 חנניה 2608 מישׁאל 4332 ועזריה׃ 5838

    Treasury of Scriptural Knowledge

    VERSE (11) -
    :16

    SEV Biblia, Chapter 1:11

    Entonces dijo Daniel a Melsar, que estaba puesto por príncipe de los eunucos sobre Daniel, Ananías, Misael, y Azarías:

    Clarke's Bible Commentary - Daniel 1:11

    Verse 11. Then said Daniel to Melzar] Melzar was an officer under Ashpenaz, whose
    office it was to attend to the food, clothing, &c., of these royal captives. Others think rxlm meltsar, master of the inn or hotel, the name of an office.

    John Gill's Bible Commentary

    Ver. 11. Then said Daniel to Melzar , etc.] The
    prince of the eunuchs, having put off Daniel with the above answer, seems to have left him; or, however, Daniel, finding he could not obtain of him what he sought for, applies to Melzar, a subordinate officer, whom he hoped to find more pliable; and it may be that Ashpenaz might suggest it to him to apply to this person, and signify that if he could prevail upon him to give him other food instead of the king’s; who might be under a temptation from profit, being a meaner officer; he for his part would wink at it, so be it he came not into any danger himself; however, be it as it will, Daniel did apply to this man, whose name was Melzar, for so most take it to be the proper name of a man; which, according to Hillerus f50 , signifies one “in full splendour”.

    Josephus calls him Aschanes; though some think it is the name of an office, as a steward, or the like; but whether it is expressive of his name, or his office, he is described as one whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah ; to give them their food at proper time.


    Matthew Henry Commentary
    The
    captivity of Daniel and his companions. (Dan. 1:1-7) Their refusa to eat the king's meat. (Dan. 1:8-16) Their improvement in wisdom (Dan. 1:17-21)

    Dan. 1:1-7 Nebuchadnezzar, king of Babylon, in the first year of his reign, took Jerusalem, and carried whom and what he pleased away. From this first captivity, most think the seventy years are to be dated. It is the interest of princes to employ wise men; and it is their wisdo to find out and train up such. Nebuchadnezzar ordered that these chose youths should be taught. All their Hebrew names had something of God in them; but to make them forget the God of their fathers, the Guide of their youth, the heathen gave them names that savoured of idolatry. It is painful to reflect how often public education tends to corrupt the principles and morals.

    Dan. 1:8-16 The interest we think we make for ourselves, we mus acknowledge to be God's gift. Daniel was still firm to his religion Whatever they called him, he still held fast the spirit of a Israelite. These youths scrupled concerning the meat, lest it should be sinful. When God's people are in Babylon they need take special car that they partake not of her sins. It is much to the praise of youn people, not to covet or seek the delights of sense. Those who woul excel in wisdom and piety, must learn betimes to keep the body under Daniel avoided defiling himself with sin; and we should more fear tha than any outward trouble. It is easier to keep temptation at distance, than to resist it when near. And we cannot better improve ou interest in any with whom we have found favour, than to use it to kee us from sin. People will not believe the benefit of avoiding excess and of a spare diet, nor how much they contribute to the health of the body, unless they try. Conscientious temperance will always do more even for the comfort of this life, than sinful indulgence.

    Dan. 1:17-21 Daniel and his fellows kept to their religion; and God rewarded them with eminence in learning. Pious young persons shoul endeavour to do better than their fellows in useful things; not for the praise of man, but for the honour of the gospel, and that they may be qualified for usefulness. And it is well for a country, and for the honour of a prince, when he is able to judge who are best fitted to serve him, and prefers them on that account. Let young men steadil attend to this chapter; and let all remember that God will honour thos who honour him, but those who despise him shall be lightly esteemed __________________________________________________________________


    Original Hebrew

    ויאמר 559 דניאל 1840 אל 413 המלצר 4453 אשׁר 834 מנה 4487 שׂר 8269 הסריסים 5631 על 5921 דניאל 1840 חנניה 2608 מישׁאל 4332 ועזריה׃ 5838


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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