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  • PARALLEL BIBLE - Daniel 4:26


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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    King James Bible - Daniel 4:26

    And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.

    World English Bible

    Whereas they commanded to leave the stump of the roots of the
    tree; your kingdom shall be sure to you, after that you shall have known that the heavens do rule.

    Douay-Rheims - Daniel 4:26

    But whereas he commanded, that the stump of the roots thereof, that is, of the
    tree, should be left: thy kingdom shall remain to thee after thou shalt have known that power is from heaven.

    Webster's Bible Translation

    And whereas they commanded to leave the stump of the
    tree roots; thy kingdom shall be sure to thee, after that thou shalt have known that the heavens do rule.

    Original Hebrew

    ודי
    1768 אמרו 560 למשׁבק 7662 עקר 6136 שׁרשׁוהי 8330 די 1768 אילנא 363 מלכותך 4437 לך  קימה 7011  מן 4481  די 1768  תנדע 3046 די 1768 שׁלטן 7990 שׁמיא׃ 8065

    Treasury of Scriptural Knowledge

    VERSE (26) -
    :15

    SEV Biblia, Chapter 4:26

    Y lo que dijeron, que dejasen en la tierra el tronco de las raíces del mismo árbol; tu reino se te quedará firme, para que entiendas que el señorío es en los cielos.

    Clarke's Bible Commentary - Daniel 4:26

    Verse 26. Thy
    kingdom shall he sure unto thee] No new king was set up; Evil-merodach his son was regent during his father's insanity.
    Matthew Henry Commentary
    Nebuchadnezzar acknowledges the
    power of Jehovah. (Dan. 4:1-18) Danie interprets his dream. (Dan. 4:19-27) The fulfilment of it. (Dan 4:28-37)

    Dan. 4:1-18 The beginning and end of this chapter lead us to hope, tha Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God ha justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divin judgments upon him for his pride, told the warnings he had in a drea or vision. The meaning was explained to him. The person signified, wa to be put down from honour, and to be deprived of the use of his reaso seven years. This is surely the sorest of all temporal judgments Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of our reason, and the peace of our consciences. Yet if the Lor should see fit by such means to keep a sinner from multiplying crimes or a believer from dishonouring his name, even the dreadful preventio would be far preferable to the evil conduct. God has determined it, a a righteous Judge, and the angels in heaven applaud. Not that the grea God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. The demand is by the word of the holy ones God's suffering people: when the oppressed cry to God, he will hear Let us diligently seek blessings which can never be taken from us, an especially beware of pride and forgetfulness of God.

    Dan. 4:19-27 Daniel was struck with amazement and terror at so heavy judgment coming upon so great a prince, and gives advice with tenderness and respect. It is necessary, in repentance, that we no only cease to do evil, but learn to do good. Though it might not wholl prevent the judgment, yet the trouble may be longer before it comes, or shorter when it does come. And everlasting misery will be escaped by all who repent and turn to God.

    Dan. 4:28-37 Pride and self-conceit are sins that beset great men. The are apt to take that glory to themselves which is due to God only While the proud word was in the king's mouth, the powerful word cam from God. His understanding and his memory were gone, and all the powers of the rational soul were broken. How careful we ought to be not to do any thing which may provoke God to put us out of our senses God resists the proud. Nebuchadnezzar would be more than a man, but God justly makes him less than a man. We may learn to believe concernin God, that the most high God lives for ever, and that his kingdom i like himself, everlasting, and universal. His power cannot be resisted When men are brought to honour God, by confession of sin an acknowledging his sovereignty, then, and not till then, they may expec that God will honour them; not only restore them to the dignity the lost by the sin of the first Adam, but add excellent majesty to them from the righteousness and grace of the Second Adam. Afflictions shal last no longer than till they have done the work for which they wer sent. There can be no reasonable doubt that Nebuchadnezzar was a tru penitent, and an accepted believer. It is thought that he did not liv more than a year after his restoration. Thus the Lord knows how to abase those that walk in pride, but gives grace and consolation to the humble, broken-hearted sinner who calls upon Him __________________________________________________________________


    Original Hebrew

    ודי 1768 אמרו 560 למשׁבק 7662 עקר 6136 שׁרשׁוהי 8330 די 1768 אילנא 363 מלכותך 4437 לך  קימה 7011  מן 4481  די 1768  תנדע 3046 די 1768 שׁלטן 7990 שׁמיא׃ 8065


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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