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  • PARALLEL BIBLE - Daniel 4:23


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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    King James Bible - Daniel 4:23

    And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;

    World English Bible

    Whereas the king saw a watcher and a holy one coming down from the sky, and saying, Cut down the
    tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him;

    Douay-Rheims - Daniel 4:23

    And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the
    tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.

    Webster's Bible Translation

    And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew the
    tree down, and destroy it; yet leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let its portion be with the beasts of the field, till seven times shall pass over him;

    Original Hebrew

    ודי
    1768 חזה 2370 מלכא 4430 עיר 5894 וקדישׁ 6922 נחת 5182 מן 4481 שׁמיא 8065 ואמר 560 גדו 1414 אילנא 363 וחבלוהי 2255 ברם 1297 עקר 6136 שׁרשׁוהי 8330 בארעא 772 שׁבקו 7662 ובאסור 613 די 1768 פרזל 6523 ונחשׁ 5174 בדתאא 1883 די 1768 ברא 1251 ובטל 2920 שׁמיא 8065 יצטבע 6647 ועם 5974 חיות 2423 ברא 1251 חלקה 2508 עד 5705 די 1768 שׁבעה 7655 עדנין 5732 יחלפון 2499 עלוהי׃ 5922

    Treasury of Scriptural Knowledge

    VERSE (23) -
    :13-17

    SEV Biblia, Chapter 4:23

    Y en cuanto a lo que vio el rey, un centinela y santo que descendía del cielo, y decía: Cortad el árbol y destruidlo; mas el tronco de sus raíces dejaréis en la tierra, y con atadura de hierro y de bronce quede atado en la hierba del campo; y sea mojado con el rocío del cielo, y su parte sea con las bestias del campo, hasta que pasen sobre él siete tiempos:

    John Gill's Bible Commentary

    Ver. 23. And whereas the king saw a watcher, and an Holy One , etc.] Here is
    related another part of the dream, which respects the cutting down of the tree, or the miserable condition the king should be brought into; (see Daniel 4:13-16).
    Matthew Henry Commentary
    Nebuchadnezzar acknowledges the
    power of Jehovah. (Dan. 4:1-18) Danie interprets his dream. (Dan. 4:19-27) The fulfilment of it. (Dan 4:28-37)

    Dan. 4:1-18 The beginning and end of this chapter lead us to hope, tha Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God ha justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divin judgments upon him for his pride, told the warnings he had in a drea or vision. The meaning was explained to him. The person signified, wa to be put down from honour, and to be deprived of the use of his reaso seven years. This is surely the sorest of all temporal judgments Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of our reason, and the peace of our consciences. Yet if the Lor should see fit by such means to keep a sinner from multiplying crimes or a believer from dishonouring his name, even the dreadful preventio would be far preferable to the evil conduct. God has determined it, a a righteous Judge, and the angels in heaven applaud. Not that the grea God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. The demand is by the word of the holy ones God's suffering people: when the oppressed cry to God, he will hear Let us diligently seek blessings which can never be taken from us, an especially beware of pride and forgetfulness of God.

    Dan. 4:19-27 Daniel was struck with amazement and terror at so heavy judgment coming upon so great a prince, and gives advice with tenderness and respect. It is necessary, in repentance, that we no only cease to do evil, but learn to do good. Though it might not wholl prevent the judgment, yet the trouble may be longer before it comes, or shorter when it does come. And everlasting misery will be escaped by all who repent and turn to God.

    Dan. 4:28-37 Pride and self-conceit are sins that beset great men. The are apt to take that glory to themselves which is due to God only While the proud word was in the king's mouth, the powerful word cam from God. His understanding and his memory were gone, and all the powers of the rational soul were broken. How careful we ought to be not to do any thing which may provoke God to put us out of our senses God resists the proud. Nebuchadnezzar would be more than a man, but God justly makes him less than a man. We may learn to believe concernin God, that the most high God lives for ever, and that his kingdom i like himself, everlasting, and universal. His power cannot be resisted When men are brought to honour God, by confession of sin an acknowledging his sovereignty, then, and not till then, they may expec that God will honour them; not only restore them to the dignity the lost by the sin of the first Adam, but add excellent majesty to them from the righteousness and grace of the Second Adam. Afflictions shal last no longer than till they have done the work for which they wer sent. There can be no reasonable doubt that Nebuchadnezzar was a tru penitent, and an accepted believer. It is thought that he did not liv more than a year after his restoration. Thus the Lord knows how to abase those that walk in pride, but gives grace and consolation to the humble, broken-hearted sinner who calls upon Him __________________________________________________________________


    Original Hebrew

    ודי 1768 חזה 2370 מלכא 4430 עיר 5894 וקדישׁ 6922 נחת 5182 מן 4481 שׁמיא 8065 ואמר 560 גדו 1414 אילנא 363 וחבלוהי 2255 ברם 1297 עקר 6136 שׁרשׁוהי 8330 בארעא 772 שׁבקו 7662 ובאסור 613 די 1768 פרזל 6523 ונחשׁ 5174 בדתאא 1883 די 1768 ברא 1251 ובטל 2920 שׁמיא 8065 יצטבע 6647 ועם 5974 חיות 2423 ברא 1251 חלקה 2508 עד 5705 די 1768 שׁבעה 7655 עדנין 5732 יחלפון 2499 עלוהי׃ 5922


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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