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  • PARALLEL BIBLE - Daniel 4:22


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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    King James Bible - Daniel 4:22

    It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

    World English Bible

    it is you, O king, that are
    grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the end of the earth.

    Douay-Rheims - Daniel 4:22

    It is thou, O king, who
    art grown great and become mighty: for thy greatness hath grown, and hath reached to heaven, and thy power unto the ends of the earth.

    Webster's Bible Translation

    It is thou, O king, that
    art grown and become strong: for thy greatness is grown, and reacheth to heaven, and thy dominion to the end of the earth.

    Original Hebrew

    אנתה
    607 הוא 607 מלכא 4430 די 1768 רבית 7236 ותקפת 8631 ורבותך 7238 רבת 7236 ומטת 4291 לשׁמיא 8065 ושׁלטנך 7985 לסוף 5491 ארעא׃ 772

    Treasury of Scriptural Knowledge

    VERSE (22) -
    Da 2:37,38 2Sa 12:7 Mt 14:4

    SEV Biblia, Chapter 4:22

    tú mismo eres , oh rey, que creciste, y te hiciste fuerte, pues creció tu grandeza, y ha llegado hasta el cielo, y tu señorío hasta el cabo de la tierra.

    John Gill's Bible Commentary

    Ver. 22. It is thou, O king, that
    art grown, and become strong , etc.] Here begins the interpretation of the dream: the tree was an emblem of King Nebuchadnezzar, of his greatness, and growing power and strength: for thy greatness is grown, and reacheth unto heaven ; he overtopped all the kings of the earth, exceeding them in honour and power, and aspired to deity itself; (see Gill on “ Daniel 4:11”) and thy dominion to the end of the earth ; as far as Hercules’s pillars, as Strabo says he came. Grotius interprets it, as far as the Caspian and Euxine sea, and the Atlantic ocean.
    Matthew Henry Commentary
    Nebuchadnezzar acknowledges the
    power of Jehovah. (Dan. 4:1-18) Danie interprets his dream. (Dan. 4:19-27) The fulfilment of it. (Dan 4:28-37)

    Dan. 4:1-18 The beginning and end of this chapter lead us to hope, tha Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God ha justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divin judgments upon him for his pride, told the warnings he had in a drea or vision. The meaning was explained to him. The person signified, wa to be put down from honour, and to be deprived of the use of his reaso seven years. This is surely the sorest of all temporal judgments Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of our reason, and the peace of our consciences. Yet if the Lor should see fit by such means to keep a sinner from multiplying crimes or a believer from dishonouring his name, even the dreadful preventio would be far preferable to the evil conduct. God has determined it, a a righteous Judge, and the angels in heaven applaud. Not that the grea God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. The demand is by the word of the holy ones God's suffering people: when the oppressed cry to God, he will hear Let us diligently seek blessings which can never be taken from us, an especially beware of pride and forgetfulness of God.

    Dan. 4:19-27 Daniel was struck with amazement and terror at so heavy judgment coming upon so great a prince, and gives advice with tenderness and respect. It is necessary, in repentance, that we no only cease to do evil, but learn to do good. Though it might not wholl prevent the judgment, yet the trouble may be longer before it comes, or shorter when it does come. And everlasting misery will be escaped by all who repent and turn to God.

    Dan. 4:28-37 Pride and self-conceit are sins that beset great men. The are apt to take that glory to themselves which is due to God only While the proud word was in the king's mouth, the powerful word cam from God. His understanding and his memory were gone, and all the powers of the rational soul were broken. How careful we ought to be not to do any thing which may provoke God to put us out of our senses God resists the proud. Nebuchadnezzar would be more than a man, but God justly makes him less than a man. We may learn to believe concernin God, that the most high God lives for ever, and that his kingdom i like himself, everlasting, and universal. His power cannot be resisted When men are brought to honour God, by confession of sin an acknowledging his sovereignty, then, and not till then, they may expec that God will honour them; not only restore them to the dignity the lost by the sin of the first Adam, but add excellent majesty to them from the righteousness and grace of the Second Adam. Afflictions shal last no longer than till they have done the work for which they wer sent. There can be no reasonable doubt that Nebuchadnezzar was a tru penitent, and an accepted believer. It is thought that he did not liv more than a year after his restoration. Thus the Lord knows how to abase those that walk in pride, but gives grace and consolation to the humble, broken-hearted sinner who calls upon Him __________________________________________________________________


    Original Hebrew

    אנתה 607 הוא 607 מלכא 4430 די 1768 רבית 7236 ותקפת 8631 ורבותך 7238 רבת 7236 ומטת 4291 לשׁמיא 8065 ושׁלטנך 7985 לסוף 5491 ארעא׃ 772


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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