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  • PARALLEL BIBLE - Daniel 4:14


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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    King James Bible - Daniel 4:14

    He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

    World English Bible

    He cried aloud, and said thus, Cut down the
    tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the animals get away from under it, and the fowls from its branches.

    Douay-Rheims - Daniel 4:14

    He cried aloud, and said thus: Cut down the
    tree, and chop off the branches thereof: shake off its leaves, and scatter its fruits: let the beasts fly away that are under it, and the birds from its branches.

    Webster's Bible Translation

    He cried aloud, and said thus, Hew down the
    tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts escape from under it, and the fowls from its branches.

    Original Hebrew

    קרא
    7123 בחיל 2429 וכן 3652 אמר 560 גדו 1414 אילנא 363 וקצצו 7113 ענפוהי 6056 אתרו 5426 עפיה 6074 ובדרו 921 אנבה 4  תנד 5111 חיותא 2423 מן 4481 תחתוהי 8479 וצפריא 6853 מן 4481 ענפוהי׃ 6056

    Treasury of Scriptural Knowledge

    VERSE (14) -
    Da 3:4 Re 10:3; 18:2

    SEV Biblia, Chapter 4:14

    Y clamaba fuertemente y decía así: Cortad el árbol, y desmochad sus ramas, derribad su copa, y derramad su fruto; váyanse las bestias que están debajo de él, y las aves de sus ramas.

    Clarke's Bible Commentary - Daniel 4:14

    Verse 14. Hew down the
    tree] As the tree was to be cut down, the beasts are commanded to flee away from under his branches. His courtiers, officers, &c., all abandoned him as soon as his insanity appeared; but he soon fled from the society of men.

    John Gill's Bible Commentary

    Ver. 14. He
    cried aloud , etc.] Or, with strengths; being a mighty angel, and that he might be heard far and near: and said thus, hew down the tree ; remove this mighty monarch from his throne; take away his government from him: this is said to fellow angels employed in the affairs of Providence, and the execution of them, to bring about an event so momentous: and cut off his branches ; take away his provinces, each of the parts of his dominion, from him: shake off his leaves : cause his deputy governors to shake off their allegiance to him: and scatter his fruit ; the revenues of his vast empire, and let others take them: let the beasts get away from under it, and the fowls from his branches ; those that have either voluntarily betook themselves to him for protection; or have been carried captive by him, and have lived under his shadow, whether of the more barbarous nations, or more civilized, as the Jews; let them take the opportunity of withdrawing from him, and returning to their own lands; (see Jeremiah 51:9).
    Matthew Henry Commentary
    Nebuchadnezzar acknowledges the
    power of Jehovah. (Dan. 4:1-18) Danie interprets his dream. (Dan. 4:19-27) The fulfilment of it. (Dan 4:28-37)

    Dan. 4:1-18 The beginning and end of this chapter lead us to hope, tha Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God ha justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divin judgments upon him for his pride, told the warnings he had in a drea or vision. The meaning was explained to him. The person signified, wa to be put down from honour, and to be deprived of the use of his reaso seven years. This is surely the sorest of all temporal judgments Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of our reason, and the peace of our consciences. Yet if the Lor should see fit by such means to keep a sinner from multiplying crimes or a believer from dishonouring his name, even the dreadful preventio would be far preferable to the evil conduct. God has determined it, a a righteous Judge, and the angels in heaven applaud. Not that the grea God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. The demand is by the word of the holy ones God's suffering people: when the oppressed cry to God, he will hear Let us diligently seek blessings which can never be taken from us, an especially beware of pride and forgetfulness of God.

    Dan. 4:19-27 Daniel was struck with amazement and terror at so heavy judgment coming upon so great a prince, and gives advice with tenderness and respect. It is necessary, in repentance, that we no only cease to do evil, but learn to do good. Though it might not wholl prevent the judgment, yet the trouble may be longer before it comes, or shorter when it does come. And everlasting misery will be escaped by all who repent and turn to God.

    Dan. 4:28-37 Pride and self-conceit are sins that beset great men. The are apt to take that glory to themselves which is due to God only While the proud word was in the king's mouth, the powerful word cam from God. His understanding and his memory were gone, and all the powers of the rational soul were broken. How careful we ought to be not to do any thing which may provoke God to put us out of our senses God resists the proud. Nebuchadnezzar would be more than a man, but God justly makes him less than a man. We may learn to believe concernin God, that the most high God lives for ever, and that his kingdom i like himself, everlasting, and universal. His power cannot be resisted When men are brought to honour God, by confession of sin an acknowledging his sovereignty, then, and not till then, they may expec that God will honour them; not only restore them to the dignity the lost by the sin of the first Adam, but add excellent majesty to them from the righteousness and grace of the Second Adam. Afflictions shal last no longer than till they have done the work for which they wer sent. There can be no reasonable doubt that Nebuchadnezzar was a tru penitent, and an accepted believer. It is thought that he did not liv more than a year after his restoration. Thus the Lord knows how to abase those that walk in pride, but gives grace and consolation to the humble, broken-hearted sinner who calls upon Him __________________________________________________________________


    Original Hebrew

    קרא 7123 בחיל 2429 וכן 3652 אמר 560 גדו 1414 אילנא 363 וקצצו 7113 ענפוהי 6056 אתרו 5426 עפיה 6074 ובדרו 921 אנבה 4  תנד 5111 חיותא 2423 מן 4481 תחתוהי 8479 וצפריא 6853 מן 4481 ענפוהי׃ 6056


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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