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  • PARALLEL BIBLE - Daniel 4:3


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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    King James Bible - Daniel 4:3

    How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

    World English Bible

    How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

    Douay-Rheims - Daniel 4:3

    His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, and his
    power to all generations.

    Webster's Bible Translation

    How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

    Original Hebrew

    אתוהי
    852 כמה 4101 רברבין 7260 ותמהוהי 8540 כמה 4101 תקיפין 8624 מלכותה 4437 מלכות 4437 עלם 5957 ושׁלטנה 7985 עם 5974 דר 1859 ודר׃ 1859

    Treasury of Scriptural Knowledge

    VERSE (3) -
    Da 6:27 De 4:34 Ps 71:19,20; 72:18; 77:19; 86:10; 92:5; 104:24; 105:27

    SEV Biblia, Chapter 4:3

    ¡Cuán grandes son sus señales, y cuán potentes sus maravillas! Su Reino, Reino sempiterno, y su señorío hasta generación y generación.

    Clarke's Bible Commentary - Daniel 4:3

    Verse 3. How great are his
    signs!] There are no preternatural signs like his! His wonders-miraculous interferences, are mighty-they surpass all human power. He is the Sovereign of all kings, and his dominion is everlasting; and every generation is a proof of his all-governing influence.

    These are very fine sentiments, and show how deeply his mind was impressed with the majesty of God.


    John Gill's Bible Commentary

    Ver. 3. How great are his signs! and how mighty are his wonders ! etc.] They are great, very great, exceeding great; so great that it cannot be said, nor even conceived how great they are, what a display of wisdom, power, and goodness is in them; they are wonderful beyond expression and conception; and so strong and mighty as not to be resisted and made void by all the powers of nature, earth, or hell; and if this may be said of his works of providence, and his miracles of that, how much more of his works and miracles of grace! his kingdom is an everlasting kingdom ; Nebuchadnezzar’s reign, though a long one, had an end, and so have all others; but the kingdom of God is for ever; the kingdom of providence, and also of grace; the kingdom of his Son, the Messiah, as in ( Daniel 2:44) from whence Nebuchadnezzar had learnt this: and his dominion is from generation to generation ; or, “with generation and generation” f144 ; it goes along, and continues with all generations, and will do so to the end of time.
    Matthew Henry Commentary
    Nebuchadnezzar acknowledges the
    power of Jehovah. (Dan. 4:1-18) Danie interprets his dream. (Dan. 4:19-27) The fulfilment of it. (Dan 4:28-37)

    Dan. 4:1-18 The beginning and end of this chapter lead us to hope, tha Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God ha justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divin judgments upon him for his pride, told the warnings he had in a drea or vision. The meaning was explained to him. The person signified, wa to be put down from honour, and to be deprived of the use of his reaso seven years. This is surely the sorest of all temporal judgments Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of our reason, and the peace of our consciences. Yet if the Lor should see fit by such means to keep a sinner from multiplying crimes or a believer from dishonouring his name, even the dreadful preventio would be far preferable to the evil conduct. God has determined it, a a righteous Judge, and the angels in heaven applaud. Not that the grea God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. The demand is by the word of the holy ones God's suffering people: when the oppressed cry to God, he will hear Let us diligently seek blessings which can never be taken from us, an especially beware of pride and forgetfulness of God.

    Dan. 4:19-27 Daniel was struck with amazement and terror at so heavy judgment coming upon so great a prince, and gives advice with tenderness and respect. It is necessary, in repentance, that we no only cease to do evil, but learn to do good. Though it might not wholl prevent the judgment, yet the trouble may be longer before it comes, or shorter when it does come. And everlasting misery will be escaped by all who repent and turn to God.

    Dan. 4:28-37 Pride and self-conceit are sins that beset great men. The are apt to take that glory to themselves which is due to God only While the proud word was in the king's mouth, the powerful word cam from God. His understanding and his memory were gone, and all the powers of the rational soul were broken. How careful we ought to be not to do any thing which may provoke God to put us out of our senses God resists the proud. Nebuchadnezzar would be more than a man, but God justly makes him less than a man. We may learn to believe concernin God, that the most high God lives for ever, and that his kingdom i like himself, everlasting, and universal. His power cannot be resisted When men are brought to honour God, by confession of sin an acknowledging his sovereignty, then, and not till then, they may expec that God will honour them; not only restore them to the dignity the lost by the sin of the first Adam, but add excellent majesty to them from the righteousness and grace of the Second Adam. Afflictions shal last no longer than till they have done the work for which they wer sent. There can be no reasonable doubt that Nebuchadnezzar was a tru penitent, and an accepted believer. It is thought that he did not liv more than a year after his restoration. Thus the Lord knows how to abase those that walk in pride, but gives grace and consolation to the humble, broken-hearted sinner who calls upon Him __________________________________________________________________


    Original Hebrew

    אתוהי 852 כמה 4101 רברבין 7260 ותמהוהי 8540 כמה 4101 תקיפין 8624 מלכותה 4437 מלכות 4437 עלם 5957 ושׁלטנה 7985 עם 5974 דר 1859 ודר׃ 1859


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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