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  • PARALLEL BIBLE - Daniel 4:31


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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    King James Bible - Daniel 4:31

    While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

    World English Bible

    While the word was in the king's mouth, there fell a
    voice from the sky, [saying], O king Nebuchadnezzar, to you it is spoken: The kingdom has departed from you:

    Douay-Rheims - Daniel 4:31

    And while the word was yet in the king's mouth, a
    voice came down from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom shall pass from thee,

    Webster's Bible Translation

    While the word was in the king's mouth, there fell a
    voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom hath departed from thee.

    Original Hebrew

    עוד
    5751 מלתא 4406 בפם 6433 מלכא 4430 קל 7032 מן 4481 שׁמיא 8065 נפל 5308 לך  אמרין 560  נבוכדנצר 5020 מלכא 4430 מלכותה 4437 עדת 5709 מנך׃ 4481

    Treasury of Scriptural Knowledge

    VERSE (31) -
    Da 5:4,5 Ex 15:9,10 Job 20:23 Lu 12:20 Ac 12:22,23 1Th 5:3

    SEV Biblia, Chapter 4:31

    Aún estaba la palabra en la boca del rey, cuando cae una voz del cielo: A ti dicen, rey Nabucodonosor; El reino es traspasado de ti;

    Clarke's Bible Commentary - Daniel 4:31

    Verse 31. While the word was in the king's mouth] How awful to a victorious and
    proud king: "Thy kingdom is departed from thee!" All thy goods and gods are gone in a moment!

    John Gill's Bible Commentary

    Ver. 31. While the word was in the king’s mouth, there fell a
    voice from heaven , etc.] Before the king had done speaking in the above boasting manner, an articulate voice from heaven was heard by him, and all about him, formed by the angels, and much like what the Jews call Bath Kol; (see Acts 12:21-23), so Abydenus f175 , in the account he gives of Nebuchadnezzar’s oration to the people, relates, that when the king had spoke it, paracrhma hfanisto , immediately he disappeared: saying, O King Nebuchadnezzar, to thee it is spoken, the kingdom is departed from thee ; that is, the administration of it; for he was not deposed, or declared to be no longer king; his office was not taken away from him, and another king set upon the throne; only the administration was taken into other hands, either of his wife or son, or his nobles; he being unfit for it, till such time as his reason returned to him.
    Matthew Henry Commentary
    Nebuchadnezzar acknowledges the
    power of Jehovah. (Dan. 4:1-18) Danie interprets his dream. (Dan. 4:19-27) The fulfilment of it. (Dan 4:28-37)

    Dan. 4:1-18 The beginning and end of this chapter lead us to hope, tha Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God ha justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divin judgments upon him for his pride, told the warnings he had in a drea or vision. The meaning was explained to him. The person signified, wa to be put down from honour, and to be deprived of the use of his reaso seven years. This is surely the sorest of all temporal judgments Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of our reason, and the peace of our consciences. Yet if the Lor should see fit by such means to keep a sinner from multiplying crimes or a believer from dishonouring his name, even the dreadful preventio would be far preferable to the evil conduct. God has determined it, a a righteous Judge, and the angels in heaven applaud. Not that the grea God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. The demand is by the word of the holy ones God's suffering people: when the oppressed cry to God, he will hear Let us diligently seek blessings which can never be taken from us, an especially beware of pride and forgetfulness of God.

    Dan. 4:19-27 Daniel was struck with amazement and terror at so heavy judgment coming upon so great a prince, and gives advice with tenderness and respect. It is necessary, in repentance, that we no only cease to do evil, but learn to do good. Though it might not wholl prevent the judgment, yet the trouble may be longer before it comes, or shorter when it does come. And everlasting misery will be escaped by all who repent and turn to God.

    Dan. 4:28-37 Pride and self-conceit are sins that beset great men. The are apt to take that glory to themselves which is due to God only While the proud word was in the king's mouth, the powerful word cam from God. His understanding and his memory were gone, and all the powers of the rational soul were broken. How careful we ought to be not to do any thing which may provoke God to put us out of our senses God resists the proud. Nebuchadnezzar would be more than a man, but God justly makes him less than a man. We may learn to believe concernin God, that the most high God lives for ever, and that his kingdom i like himself, everlasting, and universal. His power cannot be resisted When men are brought to honour God, by confession of sin an acknowledging his sovereignty, then, and not till then, they may expec that God will honour them; not only restore them to the dignity the lost by the sin of the first Adam, but add excellent majesty to them from the righteousness and grace of the Second Adam. Afflictions shal last no longer than till they have done the work for which they wer sent. There can be no reasonable doubt that Nebuchadnezzar was a tru penitent, and an accepted believer. It is thought that he did not liv more than a year after his restoration. Thus the Lord knows how to abase those that walk in pride, but gives grace and consolation to the humble, broken-hearted sinner who calls upon Him __________________________________________________________________


    Original Hebrew

    עוד 5751 מלתא 4406 בפם 6433 מלכא 4430 קל 7032 מן 4481 שׁמיא 8065 נפל 5308 לך  אמרין 560  נבוכדנצר 5020 מלכא 4430 מלכותה 4437 עדת 5709 מנך׃ 4481


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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