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  • PARALLEL BIBLE - Daniel 4:6


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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    King James Bible - Daniel 4:6

    Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

    World English Bible

    Therefore made I a decree to bring in all the wise
    men of Babylon before me, that they might make known to me the interpretation of the dream.

    Douay-Rheims - Daniel 4:6

    Then I set forth a decree, that all the wise
    men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.

    Webster's Bible Translation

    Therefore I made a decree to bring in all the wise
    men of Babylon before me, that they might make known to me the interpretation of the dream.

    Original Hebrew

    ומני
    4481 שׂים 7761 טעם 2942 להנעלה 5954 קדמי 6925 לכל 3606 חכימי 2445 בבל 895 די 1768 פשׁר 6591 חלמא 2493 יהודענני׃ 3046

    Treasury of Scriptural Knowledge

    VERSE (6) -
    Da 2:2 Ge 41:7,8 Isa 8:19; 47:12-14

    SEV Biblia, Chapter 4:6

    Por lo cual yo puse mandamiento para hacer venir delante de mí todos los sabios de Babilonia, que me mostrasen la declaración del sueño.

    John Gill's Bible Commentary

    Ver. 6. Therefore made I a
    decree , etc.] Published a proclamation; signifying it was his mind and will to bring in all the wise men of Babylon before him ; all together, supposing that one or other of them, or by consulting together, would be able to explain things to his satisfaction, and make him more easy: that they might make known unto me the interpretation of the dream ; for though they could not tell the interpretation of his former dream, because he could not relate to them the dream itself; which, if he could, they promised him the interpretation; but now he could remember it, and therefore might expect they would make known the interpretation of it to him.
    Matthew Henry Commentary
    Nebuchadnezzar acknowledges the
    power of Jehovah. (Dan. 4:1-18) Danie interprets his dream. (Dan. 4:19-27) The fulfilment of it. (Dan 4:28-37)

    Dan. 4:1-18 The beginning and end of this chapter lead us to hope, tha Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God ha justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divin judgments upon him for his pride, told the warnings he had in a drea or vision. The meaning was explained to him. The person signified, wa to be put down from honour, and to be deprived of the use of his reaso seven years. This is surely the sorest of all temporal judgments Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of our reason, and the peace of our consciences. Yet if the Lor should see fit by such means to keep a sinner from multiplying crimes or a believer from dishonouring his name, even the dreadful preventio would be far preferable to the evil conduct. God has determined it, a a righteous Judge, and the angels in heaven applaud. Not that the grea God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. The demand is by the word of the holy ones God's suffering people: when the oppressed cry to God, he will hear Let us diligently seek blessings which can never be taken from us, an especially beware of pride and forgetfulness of God.

    Dan. 4:19-27 Daniel was struck with amazement and terror at so heavy judgment coming upon so great a prince, and gives advice with tenderness and respect. It is necessary, in repentance, that we no only cease to do evil, but learn to do good. Though it might not wholl prevent the judgment, yet the trouble may be longer before it comes, or shorter when it does come. And everlasting misery will be escaped by all who repent and turn to God.

    Dan. 4:28-37 Pride and self-conceit are sins that beset great men. The are apt to take that glory to themselves which is due to God only While the proud word was in the king's mouth, the powerful word cam from God. His understanding and his memory were gone, and all the powers of the rational soul were broken. How careful we ought to be not to do any thing which may provoke God to put us out of our senses God resists the proud. Nebuchadnezzar would be more than a man, but God justly makes him less than a man. We may learn to believe concernin God, that the most high God lives for ever, and that his kingdom i like himself, everlasting, and universal. His power cannot be resisted When men are brought to honour God, by confession of sin an acknowledging his sovereignty, then, and not till then, they may expec that God will honour them; not only restore them to the dignity the lost by the sin of the first Adam, but add excellent majesty to them from the righteousness and grace of the Second Adam. Afflictions shal last no longer than till they have done the work for which they wer sent. There can be no reasonable doubt that Nebuchadnezzar was a tru penitent, and an accepted believer. It is thought that he did not liv more than a year after his restoration. Thus the Lord knows how to abase those that walk in pride, but gives grace and consolation to the humble, broken-hearted sinner who calls upon Him __________________________________________________________________


    Original Hebrew

    ומני 4481 שׂים 7761 טעם 2942 להנעלה 5954 קדמי 6925 לכל 3606 חכימי 2445 בבל 895 די 1768 פשׁר 6591 חלמא 2493 יהודענני׃ 3046


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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