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PARALLEL BIBLE - John 1:49


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King James Bible - John 1:49

Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

World English Bible

Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"

Douay-Rheims - John 1:49

Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the King of Israel.

Webster's Bible Translation

Nathanael answered and said to him, Rabbi, thou art the Son of God; thou art the King of Israel.

Greek Textus Receptus


απεκριθη
611 5662 V-ADI-3S ναθαναηλ 3482 N-PRI και 2532 CONJ λεγει 3004 5719 V-PAI-3S αυτω 846 P-DSM ραββι 4461 HEB συ 4771 P-2NS ει 1488 5748 V-PXI-2S ο 3588 T-NSM υιος 5207 N-NSM του 3588 T-GSM θεου 2316 N-GSM συ 4771 P-2NS ει 1488 5748 V-PXI-2S ο 3588 T-NSM βασιλευς 935 N-NSM του 3588 T-GSM ισραηλ 2474 N-PRI

Treasury of Scriptural Knowledge

VERSE (49) -
:38

SEV Biblia, Chapter 1:49

Respondi Natanael, y le dijo: Rabí, t eres el Hijo de Dios; t eres el Rey de Israel.

Clarke's Bible Commentary - John 1:49

Verse 49.
Rabbi] That is, Teacher! and so this word should be translated.

Thou art the Son of God] The promised Messiah.

Thou art the King of Israel.] The real descendant of David, who art to sit on that spiritual throne of which the throne of David was the type.


John Gill's Bible Commentary

Ver. 49. Nathanael answered and saith unto him , etc.] Being fully convinced of his omniscience by these instances: Rabbi ; that is, master, as it is interpreted in ( John 1:38), and is not here, because it is there: thou art the Son of God ; not by creation, for this would be to say no more of him, than may be said of every man; nor by adoption, for in that sense Nathanael himself was a Son of God, and many others; nor on account of his wonderful incarnation, which, it is very likely, at this time Nathanael knew nothing of; nor by reason of his resurrection from the dead, which, as yet, was not, and still less might be known by this person; nor because of his office, as Mediator, for this is expressed in the next clause; but by nature, as being of the same essence, and possessed of the same perfections God is; and of which he was convinced by the instances he gave of his omniscience; for it was from hence, and no other consideration, that he concludes him to be the Son of God: wherefore this phrase must be understood of him, not as Mediator, but as a divine person; as the natural, essential, and eternal Son of God; and who is truly and properly God: he adds, thou art the King of Israel ; having in view, no doubt, the passage in ( Psalm 2:6,7), where the characters of Son of God, and King of Zion, meet in the same person: not King of Israel, in a literal sense; though he was the son of David, and a descendant of his in a right line, and was of the royal line, and had a legal right to the throne of Israel; and Nathanael might have a view to this, being tinctured with the common national prejudice, that the Messiah would be a temporal prince: but his kingdom is not of this world; nor with observation; but is spiritual; and he is a King over Israel in a spiritual sense, even of saints, whether Jews or Gentiles: whom he conquers by his power, and rules in their hearts by his Spirit, and grace; and protects, and defends them from all their enemies.

Matthew Henry Commentary

Verses 43-51 - See the nature of true Christianity, it is following
Jesus; devotin ourselves to him, and treading in his steps. Observe the objectio Nathanael made. All who desire to profit by the word of God, mus beware of prejudices against places, or denominations of men. The should examine for themselves, and they will sometimes find good wher they looked for none. Many people are kept from the ways of religion by the unreasonable prejudices they conceive. The best way to remove fals notions of religion, is to make trial of it. In Nathanael there was n guile. His profession was not hypocritical. He was not a dissembler nor dishonest; he was a sound character, a really upright, godly man Christ knows what men are indeed. Does He know us? Let us desire to know him. Let us seek and pray to be Israelites indeed, in whom is n guile; truly Christians, approved of Christ himself. Some things weak imperfect, and sinful, are found in all, but hypocrisy belongs not to believer's character. Jesus witnessed what passed when Nathanael wa under the fig-tree. Probably he was then in fervent prayer, seeking direction as to the Hope and Consolation of Israel, where no human ey observed him. This showed him that our Lord knew the secrets of his heart. Through Christ we commune with, and benefit by the holy angels and things in heaven and things on earth are reconciled and unite together __________________________________________________________________


Greek Textus Receptus


απεκριθη
611 5662 V-ADI-3S ναθαναηλ 3482 N-PRI και 2532 CONJ λεγει 3004 5719 V-PAI-3S αυτω 846 P-DSM ραββι 4461 HEB συ 4771 P-2NS ει 1488 5748 V-PXI-2S ο 3588 T-NSM υιος 5207 N-NSM του 3588 T-GSM θεου 2316 N-GSM συ 4771 P-2NS ει 1488 5748 V-PXI-2S ο 3588 T-NSM βασιλευς 935 N-NSM του 3588 T-GSM ισραηλ 2474 N-PRI


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