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  • PARALLEL BIBLE - John 5:29


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    King James Bible - John 5:29

    And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

    World English Bible

    and will come out; those who have done good, to the resurrection of
    life; and those who have done evil, to the resurrection of judgment.

    Douay-Rheims - John 5:29

    And they that have done good things, shall come forth unto the resurrection of
    life; but they that have done evil, unto the resurrection of judgment.

    Webster's Bible Translation

    And shall come forth; they that have done good to the resurrection of
    life; and they that have done evil, to the resurrection of damnation.

    Greek Textus Receptus


    και
    2532 CONJ εκπορευσονται 1607 5695 V-FDI-3P οι 3588 T-NPM τα 3588 T-APN αγαθα 18 A-APN ποιησαντες 4160 5660 V-AAP-NPM εις 1519 PREP αναστασιν 386 N-ASF ζωης 2222 N-GSF οι 3588 T-NPM δε 1161 CONJ τα 3588 T-APN φαυλα 5337 A-APN πραξαντες 4238 5660 V-AAP-NPM εις 1519 PREP αναστασιν 386 N-ASF κρισεως 2920 N-GSF

    Treasury of Scriptural Knowledge

    VERSE (29) -
    Da 12:2,3 Mt 25:31-46 Ac 24:15

    SEV Biblia, Chapter 5:29

    y los que hicieron bienes, saldrn a resurreccin de vida; mas los que hicieron males, a resurreccin de juicio.

    John Gill's Bible Commentary

    Ver. 29. And shall come forth , etc.] Out of their
    graves, as Lazarus came forth from his at the word of command, and as the bodies of the saints did after the resurrection of Christ, when their graves were opened: they that have done good ; which none of Adams posterity naturally do, or can do of themselves: such are designed here who believe in Christ, which to do is the work of God, and the greatest and best of worlds; and without which it is impossible to please God in any; and indeed, whatever is not of faith is sin, and cannot be a good work: a good work is that which is done according to the will of God, from love to him, in faith, and with a view to his glory; and those that do such works shall come forth unto the resurrection of life ; that is, unto everlasting life, glory, and happiness; this is the first and better resurrection; and those that have part in it, over them the second death shall have no power. All shall rise to life, to an immortal life, so as never to die more; yet only good men shall rise to enjoy an happy and glorious life; which will lie in communion with God, angels, and saints, and in conformity to Christ, and in the everlasting vision of him: and they that have done evil ; who give up themselves to work wickedness; whose continual employment, and the business, series, and course of whose lives it is to commit sin; who are slaves unto it, and vassals of it, and are properly workers of iniquity; otherwise there is no man but what does that which is evil, and that daily: these shall come forth unto the resurrection of damnation ; that is, to everlasting damnation, shame, and reproach; they shall be condemned by the Judge of the whole earth, and shall be pronounced cursed; and shall be ordered to go into everlasting fire, and shall go into everlasting punishment; which will be a punishment both of loss and sense: they will lose, or be deprived of, the presence of God, and feel his wrath in their consciences. All will rise, but with a difference; the dead in Christ will rise first, in the morning of the resurrection, in the beginning of the thousand years, and therefore are here mentioned first; the rest the wicked, will not rise until the evening of that day, till the thousand years are ended, and therefore are spoken of last. The former will rise by virtue of union to Christ, the other by his power, and both at hearing his voice; the saints will rise with bodies glorious, powerful, and spiritual; and wicked men, though with bodies immortal, yet vile, and dishonourable: the one will rise to a life of joy and happiness that will last for ever, and which will be properly life; the other, though they will rise and live for ever, yet in misery and woe, and which will be the second, or eternal death; see a like distinction in ( Daniel 12:2), to which there seems to be some, reference here. And he at whose voice all this shall be, must be equal to God.

    Matthew Henry Commentary

    Verses 24-29 - Our
    Lord declared his authority and character, as the Messiah. The tim was come when the dead should hear his voice, as the Son of God, an live. Our Lord first refers to his raising those who were dead in sin to newness of life, by the power of the Spirit, and then to his raisin the dead in their graves. The office of Judge of all men, can only be exercised by one who has all knowledge, and almighty power. May we believe His testimony; thus our faith and hope will be in God, and we shall not come into condemnation. And may His voice reach the hearts of those dead in sin; that they may do works meet for repentance, an prepare for the solemn day.


    Greek Textus Receptus


    και
    2532 CONJ εκπορευσονται 1607 5695 V-FDI-3P οι 3588 T-NPM τα 3588 T-APN αγαθα 18 A-APN ποιησαντες 4160 5660 V-AAP-NPM εις 1519 PREP αναστασιν 386 N-ASF ζωης 2222 N-GSF οι 3588 T-NPM δε 1161 CONJ τα 3588 T-APN φαυλα 5337 A-APN πραξαντες 4238 5660 V-AAP-NPM εις 1519 PREP αναστασιν 386 N-ASF κρισεως 2920 N-GSF

    Vincent's NT Word Studies

    29. Have done good - have done
    evil. Note again the use of the different verbs for doing with good and evil. See on iii. 21. On the word for evil (faula), see on iii. 20.

    Resurrection of life (ean egw). The phrase occurs only here in the New Testament: so resurrection of judgment (anastasin krisewv).



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    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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