SEV Biblia, Chapter 5:45
No pensis que yo os tengo que acusar delante del Padre; hay quien os acusa, Moiss, en quien vosotros esperis.
Clarke's Bible Commentary - John 5:45
Verse 45. Do not think that I will accuse you] You have accused me with a breach of the Sabbath, which accusation I have demonstrated to be false: I could, in return, accuse you, and substantiate the accusation, with the breach of the whole law; but this I need not do, for Moses, in whom ye trust, accuses you. You read his law, acknowledge you should obey it, and yet break it both in the letter and in the spirit. This law, therefore, accuses and condemns you. It was a maxim among the Jews that none could accuse them but Moses: the spirit of which seems to be, that only so pure and enlightened a legislator could find fault with such a noble and excellent people! For, notwithstanding their abominations, they supposed themselves the most excellent of mankind!
John Gill's Bible Commentary
Ver. 45. Do not think that I will accuse you to the Father , etc.] To God the Father, as the Ethiopic version reads. The Syriac and Persic versions read by way of interrogation, do ye think that I will? etc. Christ is no accuser of men; no, not of the worst of men; (see John 8:10,11); he came not into the world to bring charges against men and condemn them, but to save them; to be an accuser is not agreeable to his characters of a Surety, a Saviour, an Advocate, and Judge: there were enough to accuse these persons of; as their perverseness and stubbornness, in not coming to Christ for life; their want of love to God; their rejection of him, though he came in his Fathers name; their reception of another, that should come in his own name; their taking honour one of another, and not seeking the true spiritual and eternal honour, which God gives; but though he hints these things to them, he would not have them think that he accused them of them to the Father: the Jews have a notion, that when the Messiah comes, there will be accusations lodged against their doctors and wise men f257 . R. Zeira says, that R. Jeremiah bar Aba said, that in the generation in which the son of David shall come, there will be ymkj ydymltb ayrwgwjq , accusations against the disciples of the wise men. And one of their writers thus interprets, ( Daniel 12:1): and at that time shall Michael stand up; he shall be as silent as a dumb man, when he shall see the holy blessed God contending with him, and saying, how shall I destroy a nation so great as this, for the sake of Israel? and there shall be a time of trouble in the family above, and there shall be accusations against the disciples of the wise men.
However, there was no need for Christ to accuse them; for as it follows, there is one that accuseth you, even Moses, in whom ye trust ; by whom is meant, not Moses personally; for when on earth, he was a mediator between God and the people of Israel, and an intercessor for them; and since he has been in heaven, as the dead know not any thing, he knew nothing of their affairs; and when he was on the mount with Christ, his discourse with him turned upon another subject: but either the writings of Moses, as in ( Luke 16:29,31 24:27); or the doctrine of Moses, as ( Corinthians 10:2 John 9:28); or rather the law of Moses, ( Matthew 22:24 Mark 7:10 Acts 6:11 21:21). And in this the Jews trusted; they rested in it, and made their boast of it; and expected eternal life and salvation on account of their having it, and through their hearing it read every sabbath day, and by their obedience to it: and now sin being a transgression of the law, this same law brings charges against them, and accuses them of the breach of the several precepts of it, and pronounces them guilty before God; it curses and passes a sentence of condemnation on them, and according to it, will they perish eternally, without an interest in Christ; for their own righteousness by the law of works, will be of no avail to them; the law in which they trust for life, will rise up in judgment, and be a swift witness against them: so the Jews sometimes speak of the law, as witnessing against the people of Israel f259 .
Matthew Henry Commentary
Verses 45-47 - Many trust in some form of doctrines or some parties, who no more ente into the real meaning of those doctrines, or the views of the person whose names they bear, than the Jews did into those of Moses. Let u search and pray over the Scriptures, as intent on finding eternal life let us observe how Christ is the great subject of them, and daily appl to him for the life he bestows __________________________________________________________________
Greek Textus Receptus
μη 3361 PRT-N δοκειτε 1380 5720 V-PAM-2P οτι 3754 CONJ εγω 1473 P-1NS κατηγορησω 2723 5692 V-FAI-1S υμων 5216 P-2GP προς 4314 PREP τον 3588 T-ASM πατερα 3962 N-ASM εστιν 2076 5748 V-PXI-3S ο 3588 T-NSM κατηγορων 2723 5723 V-PAP-NSM υμων 5216 P-2GP μωσης 3475 N-NSM εις 1519 PREP ον 3739 R-ASM υμεις 5210 P-2NP ηλπικατε 1679 5758 V-RAI-2P
Vincent's NT Word Studies
45. I will accuse (kathgorhsw). From kata, against, and ajgoreuw, to speak in the assembly (agora). Hence, properly, to bring an accusation in court. John uses no other verb for accuse, and this only here, viii. 6, and Apoc. xii. 10. Once in the New Testament diaballw occurs (Luke xvi. 1, on which see note), signifying malicious accusation, and secret, as distinguished from public, accusation (kathgoria). Aijtiaomai occurs once in the compound prohtiasameqa, we before laid to the charge (Rom. iii. 9). This has reference especially to the ground of accusation (aitia). Egkalew occurs only in Acts, with the exception of Romans viii. 33. It means to accuse publicly, but not necessarily before a tribunal. See Acts xxiii. 28, 29; xxvi. 2, 7.In whom ye trust (eiv on umeiv hlpikate). A strong expression. Literally, into whom ye have hoped. Rev., admirably, on whom ye have set your hope.
