John Gill's Bible Commentary Ver. 8. The trees went forth on a time to anoint a king over them , etc.] This is an apologue or fable, and a very fine and beautiful one; it is fitly expressed to answer the design, and the most ancient of the kind, being made seven hundred years before the times of Aesop, so famous for his fables, and exceeds anything written by him. By the trees are meant the people of Israel in general, and the Shechemites in particular, who had been for some time very desirous of a king, but could not persuade any of their great and good men to accept of that office: and they said unto the olive tree, reign thou over us ; a fit emblem of a good man, endowed with excellent virtues and qualifications for good, as David king of Israel, who is compared to such a tree, ( Psalm 52:8), Jarchi applies this to Othniel the first judge; but it may be better applied to Gideon, an excellent good man, full of fruits of righteousness, and eminently useful, and to whom kingly government was offered, and was refused by him; and the men of Shechem could scarcely fail of thinking of him, and applying it to him, as Jotham was delivering his fable.
Matthew Henry Commentary
Verses 7-21 - There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those wh bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All thes fruit-trees gave much the same reason for their refusal to be promote over the trees; or, as the margin reads it, to go up and down for the trees. To rule, involves a man in a great deal both of toil and care Those who are preferred to public trust and power, must forego all private interests and advantages, for the good of others. And thos advanced to honour and dignity, are in great danger of losing their fruitfulness. For which reason, they that desire to do good, are afrai of being too great. Jotham compares Abimelech to the bramble of thistle, a worthless plant, whose end is to be burned. Such a one wa Abimelech.
Original Hebrew הלוך1980 הלכו1980 העצים6086 למשׁח4886 עליהם5921 מלך4428 ויאמרו559 לזית2132 מלוכה4427 עלינו׃5921
