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  • PARALLEL BIBLE - Nehemiah 13:22


    CHAPTERS: Nehemiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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    King James Bible - Nehemiah 13:22

    And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

    World English Bible

    I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath
    day. Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.

    Douay-Rheims - Nehemiah 13:22

    I spoke also to the Levites that they should be purified, and should come to keep the gates, and to sanctify the sabbath
    day: for this also remember me, O my God, and spare me according to the multitude of thy tender mercies.

    Webster's Bible Translation

    And I commanded the Levites, that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath
    day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

    Original Hebrew

    ואמרה
    559 ללוים 3881 אשׁר 834 יהיו 1961 מטהרים 2891 ובאים 935 שׁמרים 8104 השׁערים 8179 לקדשׁ 6942 את 853 יום 3117 השׁבת 7676 גם 1571 זאת 2063 זכרה 2142 לי  אלהי 430  וחוסה 2347 עלי 5921 כרב 7230 חסדך׃ 2617

    Treasury of Scriptural Knowledge

    VERSE (22) -
    Ne 7:64,65; 12:30 2Ki 23:4 1Ch 15:12-14 2Ch 29:4,5,24,27,30

    SEV Biblia, Chapter 13:22

    Y dije a los levitas que se purificasen, y viniesen a guardar las puertas, para santificar el día del sábado. También por esto acuérdate de mí, Dios mío, y perdóname según la muchedumbre de tu misericordia.

    Clarke's Bible Commentary - Nehemiah 13:22

    Verse 22. Spare me according to the greatness of thy
    mercy.] By some Nehemiah has been thought to deal with God too much on the principle of merit. That he wished God to remember him for good, is sufficiently evident; and who does not wish the same? But that he expected heaven because of his good deeds, does not appear. Indeed, the concluding clause of this verse proves the contrary, and shows that he expected nothing from God but through the greatness of his mercy. Shame on those who, with this evidence before them, brand this good man with the epithet of workmonger! a man who, in inward holiness, outward usefulness, and genuine love to God and man, was worth ten score of such self-called believers.

    John Gill's Bible Commentary

    Ver. 22. And I commanded the
    Levites that they should cleanse themselves , etc.] From all ceremonial uncleanness, that they might be fit in a ceremonial sense to perform the duties of the office on the sabbath day: and that they should come and keep the gates, to sanctify the sabbath day ; not the gates of the city, his servants were placed there, nor was this the work of the Levites, and much less did this require a particular purification to fit for it; but the gates of the temple, that no impure person might enter there; and on that day it required the greater diligence, because of the number of people that came to worship: remember me, O my God, concerning this also ; with respect to his care to have the sabbath kept holy, as well as his concern for the honour of the house of God, and the maintenance of his ministers, ( Nehemiah 13:14), and spare me according to the greatness of thy mercy ; he desired to be dealt with, not according to any merits of his own, but according to the abundant mercy of God; that he would kindly and graciously vouchsafe to accept any good that he had done for his mercy sake, and forgive whatever was amiss in him.

    Matthew Henry Commentary

    Verses 15-22 - The keeping holy the
    Lord's day forms an important object for their attention who would promote true godliness. Religion never prosper while sabbaths are trodden under foot. No wonder there was a genera decay of religion, and corruption of manners among the Jews, when the forsook the sanctuary and profaned the sabbath. Those little conside what an evil they do, who profane the sabbath. We must answer for the sins others are led to commit by our example. Nehemiah charges it of them as an evil thing, for so it is, proceeding from contempt of God and our own souls. He shows that sabbath-breaking was one of the sin for which God had brought judgments upon them; and if they did not tak warning, but returned to the same sins again, they had to expec further judgments. The courage, zeal, and prudence of Nehemiah in thi matter, are recorded for us to do likewise; and we have reason to think, that the cure he wrought was lasting. He felt and confesse himself a sinner, who could demand nothing from God as justice, when he thus cried unto him for mercy.


    Original Hebrew

    ואמרה 559 ללוים 3881 אשׁר 834 יהיו 1961 מטהרים 2891 ובאים 935 שׁמרים 8104 השׁערים 8179 לקדשׁ 6942 את 853 יום 3117 השׁבת 7676 גם 1571 זאת 2063 זכרה 2142 לי  אלהי 430  וחוסה 2347 עלי 5921 כרב 7230 חסדך׃ 2617


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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