SEV Biblia, Chapter 13:28 Y uno de los hijos de Joiada, hijo de Eliasib el sumo sacerdote era yerno de Sanbalat horonita; por tanto lo ahuyenté de mí.
Clarke's Bible Commentary - Nehemiah 13:28 Verse 28. One of the sons of Joiada] This was Manasseh, brother of Jaddua, son of Joiada, and grandson of Eliashib the high priest.
I chased him from me.] Struck him off the list of the priests, and deemed him utterly unworthy of all connection and intercourse with truly religious people.
John Gill's Bible Commentary Ver. 28. And one of the sons of Joiada, the son of Eliashib the high priest , etc.] A grandson of the high priest; for the high priest here is Eliashib, according to our version, and not Joiada his son, according to Dr. Prideaux f89 ; the person designed, Josephus makes to be Manasseh, the brother of Jaddua the high priest: was son in law to Sanballat the Horonite ; married a daughter of his, who was the avowed enemy of the Jewish nation; and for whom, according to the same writer, Sanballat obtained leave of Alexander to build a temple on Mount Gerizim; but this is to protract the age of Nehemiah and Sanballat to too great a length; besides, Eliashib seems to have been now high priest, and not even his son Joiada, and much less Jaddua, a grandson of Joiada: therefore I chased him from me ; drove him from his court, suffered him not to minister at the altar; banished him from the city, as Jarchi, and even from the land of Judea.
Matthew Henry Commentary Verses 23-31 - If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians shoul not be unequally yoked. In the education of children, great care shoul be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrup communication. Nehemiah showed the evil of these marriages. Some, mor obstinate than the rest, he smote, that is, ordered them to be beate by the officers according to the law, De 25:2, 3. Here are Nehemiah' prayers on this occasion He prays, "Remember them, O my God." Lord convince and convert them; put them in mind of what they should be an do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we nee no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services although, after lives of unwearied activity and usefulness, we shal still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatnes of they mercy __________________________________________________________________
Original Hebrew ומבני 1121 יוידע 3111 בן 1121 אלישׁיב 475 הכהן 3548 הגדול 1419 חתן 2860 לסנבלט 5571 החרני 2772 ואבריחהו 1272 מעלי׃ 5921