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PARALLEL BIBLE - Numbers 16:7


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King James Bible - Numbers 16:7

And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

World English Bible

and put fire in them, and put incense on them before Yahweh tomorrow: and it shall be that the man whom Yahweh chooses, he shall be holy. You have gone too far, you sons of Levi!"

Douay-Rheims - Numbers 16:7

And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.

Webster's Bible Translation

And put fire in them, and put incense in them before the LORD to-morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

Original Hebrew

ותנו
5414 בהן 2004 אשׁ 784 ושׂימו 7760 עליהן 5921 קטרת 7004 לפני 6440 יהוה 3068 מחר 4279 והיה 1961 האישׁ 376 אשׁר 834 יבחר 977 יהוה 3068 הוא 1931 הקדושׁ 6918 רב 7227 לכם  בני 1121  לוי׃ 3878  

Treasury of Scriptural Knowledge

VERSE (7) -
:3,5 Eph 1:4 2Th 2:13 1Pe 2:9

SEV Biblia, Chapter 16:7

y poned fuego en ellos, y poned en ellos sahumerio delante del SEÑOR mañana; y será que el varón a quien el SEÑOR escogiere, aquel será el santo; esto os baste, hijos de Leví.

John Gill's Bible Commentary

Ver. 7. And put fire therein , etc.] Into the
censers: and put incense in them ; on the coals of fire in the censers: before the Lord ; not at the altar of incense in the holy place, into which none but Aaron and his sons might come, but at the door of the tabernacle of the congregation, where the glory of the Lord appeared, ( Numbers 16:18,19); and this they were to do tomorrow ; the day following that on which the insurrection was made, and in the morning of that day, which was the usual time of judgment; this was delayed until the morrow, that they might have opportunity to reflect upon what they had done, and repent of their sin, and consider what they were to do, and the danger which might attend it; as in the case of Nadab and Abihu, who, though sons of the high priest, yet offering strange fire, were consumed by fire, ( Numbers 10:1,2); and so might they for assuming the priesthood, and officiating in any part of it, which did not belong to them: and it shall be, [that] the man whom the Lord doth choose, he [shall be] holy : meaning Aaron, with his sons; for though the Lord had already chosen him, and ordered him and his family to be separated from the rest of the Israelites, to exercise the priestly office, and he was actually invested with it, and had entered upon it; yet he would at this time, in a visible way and manner, make it manifest that he had done it, and therefore should be as it were afresh set apart for holy service, and be continued in it: [ye take] too much upon you, ye sons of Levi : of which tribe Korah was; and it looks as if those with him were chiefly of that tribe; however, these here addressed certainly were, and Moses retorts their own language upon them; they had said, that he and Aaron had taken too much upon them, though no more than what God had called them to; and now he says that they had taken too much upon them, to resist the ordinance of God, and to endeavour to remove from their office whom God had put into it, in order to substitute themselves: or “it is enough for you”, or “let it suffice you”; be content with the honour put upon you, the dignity you are raised to, to be next to the priests, and assistants to them; be not ambitious of more; let what you have satisfy you.

Matthew Henry Commentary

Verses 1-11 -
Pride and ambition occasion a great deal of mischief both in churche and states. The rebels quarrel with the settlement of the priesthoo upon Aaron and his family. Small reason they had to boast of the people's purity, or of God's favour, as the people had been so ofte and so lately polluted with sin, and were now under the marks of God' displeasure. They unjustly charge Moses and Aaron with taking honour to themselves; whereas they were called of God to it. See here, 1. What spirit levellers are of; those who resist the powers God has set ove them. 2. What usage they have been serviceable. Moses sough instruction from God. The heart of the wise studies to answer, and ask counsel of God. Moses shows their privileges as Levites, and convict them of the sin of undervaluing these privileges. It will help to kee us from envying those above us, duly to consider how many there ar below us.


Original Hebrew

ותנו 5414 בהן 2004 אשׁ 784 ושׂימו 7760 עליהן 5921 קטרת 7004 לפני 6440 יהוה 3068 מחר 4279 והיה 1961 האישׁ 376 אשׁר 834 יבחר 977 יהוה 3068 הוא 1931 הקדושׁ 6918 רב 7227 לכם  בני 1121  לוי׃ 3878  


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VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50

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