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  • PARALLEL BIBLE - Ruth 1:22


    CHAPTERS: Ruth 1, 2, 3, 4     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB - COMM

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    King James Bible - Ruth 1:22

    So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

    World English Bible

    So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the
    country of Moab: and they came to Bethlehem in the beginning of barley harvest.

    Douay-Rheims - Ruth 1:22

    So Noemi came with Ruth the Moabitess her daughter in
    law, from the land of her sojournment: and returned into Bethlehem, in the beginning of the barley harvest.

    Webster's Bible Translation

    So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the
    country of Moab: and they came to Beth-lehem in the beginning of barley-harvest.

    Original Hebrew

    ותשׁב
    7725 נעמי 5281 ורות 7327 המואביה 4125 כלתה 3618 עמה 5973 השׁבה 7725 משׂדי 7704 מואב 4124 והמה 1992 באו 935 בית  לחם 1035  בתחלת 8462  קציר 7105  שׂערים׃ 8184

    SEV Biblia, Chapter 1:22

    Así volvió Noemí y Rut la moabita su nuera con ella; volvió de los campos de Moab, y llegaron a Belén en el principio de la siega de las cebadas.

    Clarke's Bible Commentary - Ruth 1:22

    Verse 22. In the beginning of
    barley harvest.] This was in the beginning of spring, for the barley harvest began immediately after the passover, and that feast was held on the 15th of the month Nisan, which corresponds nearly with our March.

    The Targum says, "They came to Beth-lehem on that day in which the children of Israel began to mow the sheaf of barley which was to be waved before the Lord." This circumstance is the more distinctly marked, because of Ruth's gleaning, mentioned in the succeeding chapter.

    1. THE native, the amiable simplicity, in which the story of the preceding chapter is told, is a proof of its genuineness. There are several sympathetic circumstances recorded here which no forger could have invented. There is too much of nature to admit any thing of art.

    2. On the marriage of Orpah and Ruth, and the wish of Naomi that they might find rest in the house of their husbands, there are some pious and sensible observations in Mr. NESS'S History and Mystery of the Book of Ruth, from which I shall lay the following extract before my readers:- "A married estate is a state of rest; so it is called here, and in Ruth iii. 1.

    Hence marriage is called portus juventutis, the port or haven of young people; whose affections, while unmarried, are continually floating or tossed to and fro, like a ship upon the waters, till they come into this happy harbour. There is a natural propension in most persons towards nuptial communion, as all created beings have a natural tendency towards their proper center, (leve sursum, et grave deorsum,) and are restless out of it, so the rabbins say, Requiret vir costam suam, et requiret femina sedem suam, 'The man is restless while he misses his rib that was taken out of his side; and the woman is restless till she get under the man's arm, from whence she was taken.' O! look up to God then, ye unmarried ones, and cry with good Naomi, The Lord grant me rest for my roving affections in the house of some good consort, that I may live in peace and plenty, with content and comfort all my days. Know that your marriage is, of all your civil affairs, of the greatest importance, having an influence upon your whole life. It is either your making or marring in this world; 'tis like a stratagem in war, wherein a miscarriage cannot be recalled when we will, for we marry for life. I am thine, and thou art mine, brevis quidem cantiuncula est, 'is a short song;' sed longum habet epiphonema, 'but it hath a long undersong.' So an error here is irrecoverable; you have need of Argus's hundred eyes to look withal before you leap." This is good advice; but who among the persons concerned will have grace enough to take it?


    John Gill's Bible Commentary

    Ver. 22. So Naomi returned , etc.] Aben, Ezra thinks this is to be understood of her returning at another time; but it is only an observation of the writer of this history, to excite the attention of the reader to this remarkable event, and particularly to what follows: and Ruth the Moabitess her daughter in law with her, which returned out of the country of Moab ; to Bethlehem, the birth place of the Messiah, and who was to spring from her a Gentile; and which, that it might be the more carefully remarked, she is called a Moabitess, and said to return out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest ; which began on the second day of the feast of unleavened bread, on the “sixteenth” of Nisan, which answers to our March, and part of April, when they offered the sheaf of the firstfruits to the Lord, and then, and not till then, might they begin their harvest, (see Gill on “ Leviticus 23:10”), (see Gill on “ Leviticus 23:14”): hence the Targum here is, “they came to Bethlehem at the beginning of the day of the passover, and on that day the children of Israel began to reap the wave sheaf, which was of barley.”

    So the Egyptians and Phoenicians, near neighbours of the Jews, went about cutting down their barley as soon as the cuckoo was heard, which was the same time of the year; hence the comedian calls that bird the king of Egypt and Phoenicia. This circumstance is observed for the sake of the following account in the next chapter.


    Matthew Henry Commentary

    Verses 19-22 - Naomi and Ruth came to Bethlehem. Afflictions will make great an surprising changes in a little time. May God, by his grace, fit us for all such changes, especially the great change!, Naomi signifie "pleasant," or "amiable;" Mara, "bitter," or "bitterness." She was no a woman of a sorrowful spirit. She had come home empty, poor, a widow and childless. But there is a fulness for believers of which they neve can be emptied; a good part which shall not be taken from those wh have it. The cup of affliction is a "bitter" cup, but she owns that the affliction came from God. It well becomes us to have our hearts humble under humbling providences. It is not affliction itself, but afflictio rightly borne, that does us good __________________________________________________________________


    Original Hebrew

    ותשׁב 7725 נעמי 5281 ורות 7327 המואביה 4125 כלתה 3618 עמה 5973 השׁבה 7725 משׂדי 7704 מואב 4124 והמה 1992 באו 935 בית  לחם 1035  בתחלת 8462  קציר 7105  שׂערים׃ 8184


    CHAPTERS: 1, 2, 3, 4
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

    PARALLEL VERSE BIBLE

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