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PARALLEL HISTORY BIBLE - Isaiah 13:21


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LXX- Greek Septuagint - Isaiah 13:21

και 2532 αναπαυσονται εκει 1563 θηρια 2342 και 2532 εμπλησθησονται αι 3588 3739 οικιαι ηχου και 2532 αναπαυσονται εκει 1563 σειρηνες και 2532 δαιμονια 1140 εκει 1563 ορχησονται

Douay Rheims Bible

But wild beasts shall rest there, and their houses shall be filled with serpents, and ostriches shall dwell there, and the hairy ones shall dance there:

King James Bible - Isaiah 13:21

But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.

World English Bible

But wild animals of the desert will lie there, and their houses will be full of jackals. Ostriches will dwell there, and wild goats will frolic there.

Early Church Father Links

Npnf-110 iii.LVI Pg 95, Npnf-205 viii.ii.ii Pg 204, Npnf-206 vi.vii Pg 7, Npnf-211 iv.iv.viii.xxxii Pg 9

World Wide Bible Resources


Isaiah 13:21

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.xxiii Pg 8
1 Sam. xiii.

Solomon is rejected; but he is now become a prey to foreign women, and a slave to the idols of Moab and Sidon. What must the Creator do, in order to escape the censure of the Marcionites? Must He prematurely condemn men, who are thus far correct in their conduct, because of future delinquencies? But it is not the mark of a good God to condemn beforehand persons who have not yet deserved condemnation. Must He then refuse to eject sinners, on account of their previous good deeds? But it is not the characteristic of a just judge to forgive sins in consideration of former virtues which are no longer practised. Now, who is so faultless among men, that God could always have him in His choice, and never be able to reject him? Or who, on the other hand, is so void of any good work, that God could reject him for ever, and never be able to choose him? Show me, then, the man who is always good, and he will not be rejected; show me, too, him who is always evil, and he will never be chosen.  Should, however, the same man, being found on different occasions in the pursuit of both (good and evil) be recompensed2986

2986 Dispungetur.

in both directions by God, who is both a good and judicial Being, He does not change His judgments through inconstancy or want of foresight, but dispenses reward according to the deserts of each case with a most unwavering and provident decision.2987

2987 Censura.



Anf-03 v.iv.v.xxx Pg 16
Isa. ii. 19.

“And hath shut to the door,” thereby shutting out the wicked, of course; and when these knock, He will answer, “I know you not whence ye are;” and when they recount how “they have eaten and drunk in His presence,” He will further say to them, “Depart from me, all ye workers of iniquity; there shall be weeping and gnashing of teeth.”4723

4723


Anf-03 v.iv.vi.xvi Pg 11
Isa. ii. 19. The whole verse is to the point.

Well, but who is the man of sin, the son of perdition,” who must first be revealed before the Lord comes; “who opposeth and exalteth himself above all that is called God, or that is worshipped; who is to sit in the temple of God, and boast himself as being God?”5929

5929


Anf-03 v.v.xxxiv Pg 12
Isa. ii. 19.

“But I will dry up the pools;”6499

6499


Anf-03 v.viii.xxii Pg 12
Isa. ii. 19.

expresses it) “that earth,” which, I suppose, is as yet unshattered? Who has thus early put “Christ’s enemies beneath His feet” (to use the language of David7422

7422


Anf-03 v.viii.xxx Pg 1
Chapter XXX.—This Vision Interpreted by Tertullian of the Resurrection of the Bodies of the Dead.  A Chronological Error of Our Author, Who Supposes that Ezekiel in His Ch. XXXI. Prophesied Before the Captivity.


Treasury of Scriptural Knowledge, Chapter 13

VERSE 	(21) - 

Isa 34:11-15 Re 18:2


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