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    PARALLEL HISTORY BIBLE - Isaiah 13:6


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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    LXX- Greek Septuagint - Isaiah 13:6

    ολολυζετε εγγυς 1451 γαρ 1063 η 2228 1510 5753 3739 3588 ημερα 2250 κυριου 2962 και 2532 συντριβη παρα 3844 του 3588 θεου 2316 ηξει 2240 5692

    Douay Rheims Bible

    Howl ye, for the     day of the Lord is near: it shall come as a destruction from the Lord.

    King James Bible - Isaiah 13:6

    Howl ye; for the     day of the LORD is at hand; it shall come as a destruction from the Almighty.

    World English Bible

    Wail; for the     day of Yahweh is at hand! It will come as destruction from the Almighty.

    Early Church Father Links

    Anf-05 iv.v.v Pg 60

    World Wide Bible Resources


    Isaiah 13:6

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.cxxx Pg 2
    Deut. xxxii. 43.

    and I added what follows of the passage: “ ‘Rejoice, O ye nations, with His people, and let all the angels of God be strengthened in Him: for the blood of His sons He avenges, and will avenge, and will recompense His enemies with vengeance, and will recompense those that hate Him; and the Lord will purify the land of His people.’ And by these words He declares that we, the nations, rejoice with His people, —to wit, Abraham, and Isaac, and Jacob, and the prophets, and, in short, all of that people who are well-pleasing to God, according to what has been already agreed on between us. But we will not receive it of all your nation; since we know from Isaiah2459

    2459 Isa. lxvi. 24.

    that the members of those who have transgressed shall be consumed by the worm and unquenchable fire, remaining immortal; so that they become a spectacle to all flesh. <index subject1="Israel applied to Chirst" title="265" id="viii.iv.cxxx-p3.2"/>But in addition to these, I wish, sirs,” said I, “to add some other passages from the very words of Moses, from which you may understand that God has from of old dispersed all men according to their kindreds and tongues; and out of all kindreds has taken to Himself your kindred, a useless, disobedient, and faithless generation; and has shown that those who were selected out of every nation have obeyed His will through Christ,—whom He calls also Jacob, and names Israel, —and these, then, as I mentioned fully previously, must be Jacob and Israel. For when He says, ‘Rejoice, O ye nations, with His people,’ He allots the same inheritance to them, and does not call them by the same name;2460

    2460 The reading is, “and calls them by the same name.” But the whole argument shows that the Jews and Gentiles are distinguished by name. [But that Gentiles are also called (Israel) by the same name is the point here.]

    but when He says that they as Gentiles rejoice with His people, He calls them Gentiles to reproach you. For even as you provoked Him to anger by your idolatry, so also He has deemed those who were idolaters worthy of knowing His will, and of inheriting His inheritance.

    Anf-01 viii.ii.xli Pg 2
    Ps. xcvi. 1, etc. This last clause, which is not extant in our copies, either of the LXX, or of the Hebrew, Justin charged the Jews with erasing. See Dial. Tryph., c. 73. [Concerning the eighteen Jewish alterations, see Pearson on the Creed, art. iv. p. 335. Ed. London, 1824.]

    Anf-01 ix.vi.x Pg 4
    Ps. xcvi. 1.

    and Esaias, “Sing unto the Lord a new hymn. His beginning (initium), His name is glorified from the height of the earth: they declare His powers in the isles.”3902

    3902

    Anf-01 viii.iv.lxxiii Pg 0

    Anf-01 viii.iv.lxxiv Pg 0

    Anf-02 vi.ii.i Pg 7.1
    Repentance, men understand, so far as nature is able, to be an emotion of the mind arising from disgust8421

    8421 “Offensa sententiæ pejoris;” or possibly, “the miscarriage of some,” etc.

    at some previously cherished worse sentiment: that kind of men I mean which even we ourselves were in days gone by—blind, without the Lord’s light.  From the reason of repentance, however, they are just as far as they are from the Author of reason Himself. Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason—nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, because no treasure-house8422

    8422 Thesaurus.

    at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world.8423

    8423 Sæculo. [Erasmus doubted the genuineness of this treatise, partly because of the comparative purity of its style. See Kaye, p. 42.]

    Moreover, how irrationally they behave in the practice of repentance, it will be enough briefly to show just by this one fact, that they exercise it even in the case of their good deeds. They repent of good faith, of love, of simple-heartedness, of patience, of mercy, just in proportion as any deed prompted by these feelings has fallen on thankless soil.  They execrate their own selves for having done good; and that species chiefly of repentance which is applied to the best works they fix in their heart, making it their care to remember never again to do a good turn. On repentance for evil deeds, on the contrary, they lay lighter stress. In short, they make this same (virtue) a means of sinning more readily than a means of right-doing.

    Npnf-201 iii.xvi.iv Pg 33

    Npnf-201 iii.xvi.i Pg 9

    Anf-01 viii.iv.lxxiii Pg 0

    Anf-01 viii.iv.lxxiv Pg 0

    Anf-03 v.iv.v.xv Pg 52
    Jer. xvii. 5.

    Whereas in Psalm cxvii. it is said: “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to place hope in princes.”4032

    4032

    Anf-03 v.iv.v.xv Pg 52
    Jer. xvii. 5.

    Whereas in Psalm cxvii. it is said: “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to place hope in princes.”4032

    4032

    Anf-01 ix.vi.vi Pg 4
    Isa. xii. 4.

    For neither in an ambiguous, nor arrogant, nor boastful manner, does He say these things; but since it was impossible, without God, to come to a knowledge of God, He teaches men, through His Word, to know God. To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, “Ye do err, not knowing the Scriptures, nor the power of God.”3846

    3846

    Anf-01 vi.ii.xvi Pg 7
    Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

    And it so happened as the Lord had spoken. <index subject1="Temple" subject2="the true" title="147" id="vi.ii.xvi-p7.3"/>Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

    1678

    Anf-03 v.iv.v.xxxi Pg 20
    Bible:Jer.44.4">Jer. vii. 25; also xxv. 4, xxvi. 5, xxxv. 15, xliv. 4.

    The Holy Spirit is here meant, the admonisher of the guests. “Yet my people hearkened not unto me, nor inclined their ear, but hardened their neck.”4744

    4744

    Anf-02 vi.iii.i.ix Pg 61.1

    Anf-02 vi.iii.i.ix Pg 63.1

    Treasury of Scriptural Knowledge, Chapter 13

    VERSE 	(6) - 
    Isa 14:31; 23:1; 52:5; 65:14 Jer 25:34; 49:3; 51:8 Eze 21:12; 30:2

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