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PARALLEL HISTORY BIBLE - Isaiah 16:4


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LXX- Greek Septuagint - Isaiah 16:4

παροικησουσιν σοι 4671 4674 οι 3588 φυγαδες μωαβ εσονται 2071 5704 σκεπη υμιν 5213 απο 575 προσωπου 4383 διωκοντος οτι 3754 ηρθη 142 5681 η 2228 1510 5753 3739 3588 συμμαχια σου 4675 και 2532 ο 3588 3739 αρχων 758 απωλετο 622 5639 ο 3588 3739 καταπατων επι 1909 της 3588 γης 1093

Douay Rheims Bible

My fugitives shall dwell with thee: O Moab, be thou a covert to them from the face of the destroyer: for the dust is at an end, the wretch is consumed: he hath failed, that trod the earth under foot.

King James Bible - Isaiah 16:4

Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

World English Bible

Let my outcasts dwell with you! As for Moab, be a hiding place for him from the face of the destroyer. For the extortioner is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.

World Wide Bible Resources


Isaiah 16:4

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xx Pg 19
Isa. vii. 13.

Wherefore also the Lord Himself gave us a sign, in the depth below, and in the height above, which man did not ask for, because he never expected that a virgin could conceive, or that it was possible that one remaining a virgin could bring forth a son, and that what was thus born should be “God with us,” and descend to those things which are of the earth beneath, seeking the sheep which had perished, which was indeed His own peculiar handiwork, and ascend to the height above, offering and commending to His Father that human nature (hominem) which had been found, making in His own person the first-fruits of the resurrection of man; that, as the Head rose from the dead, so also the remaining part of the body—[namely, the body] of everyman who is found in life—when the time is fulfilled of that condemnation which existed by reason of disobedience, may arise, blended together and strengthened through means of joints and bands3681

3681


Anf-01 ix.iv.xxii Pg 18
Isa. vii. 13.

He performed the part of one indicating that He whom God promised David that He would raise up from the fruit of his belly (ventris) an eternal King, is the same who was born of the Virgin, herself of the lineage of David. For on this account also, He promised that the King should be “of the fruit of his belly,” which was the appropriate [term to use with respect] to a virgin conceiving, and not “of the fruit of his loins,” nor “of the fruit of his reins,” which expression is appropriate to a generating man, and a woman conceiving by a man. In this promise, therefore, the Scripture excluded all virile influence; yet it certainly is not mentioned that He who was born was not from the will of man. But it has fixed and established “the fruit of the belly,” that it might declare the generation of Him who should be [born] from the Virgin, as Elisabeth testified when filled with the Holy Ghost, saying to Mary, “Blessed art thou among women, and blessed is the fruit of thy belly;”3721

3721


Anf-03 iv.ix.ix Pg 4
See Isa. vii. 13, 14.

(which is, interpreted, “God with us”1252

1252


Treasury of Scriptural Knowledge, Chapter 16

VERSE 	(4) - 

De 23:15,16; 24:14 Jer 21:12


PARALLEL VERSE BIBLE

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