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  • PARALLEL HISTORY BIBLE - Isaiah 7:2


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    LXX- Greek Septuagint - Isaiah 7:2

    και 2532 ανηγγελη 312 5648 εις 1519 τον 3588 οικον 3624 δαυιδ λεγοντες 3004 5723 συνεφωνησεν αραμ 689 προς 4314 τον 3588 εφραιμ 2187 και 2532 εξεστη 1839 5627 η 2228 1510 5753 3739 3588 ψυχη 5590 αυτου 847 και 2532 η 2228 1510 5753 3739 3588 ψυχη 5590 του 3588 λαου 2992 αυτου 847 ον 3739 τροπον 5158 οταν 3752 εν 1722 1520 δρυμω ξυλον 3586 υπο 5259 πνευματος 4151 σαλευθη

    Douay Rheims Bible

    And they told the house of David, saying: Syria hath rested upon Ephraim, and his
    heart was moved, and the heart of his people, as the trees of the woods are moved with the wind.

    King James Bible - Isaiah 7:2

    And it was told the house of David, saying, Syria is confederate with Ephraim. And his
    heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.

    World English Bible

    It was told the house of David, saying, "Syria is allied with Ephraim." His
    heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.

    Early Church Father Links

    Npnf-207 ii.xx Pg 58, Npnf-209 iii.iv.iii.xiv Pg 63

    World Wide Bible Resources


    Isaiah 7:2

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.xx Pg 19
    Isa. vii. 13.

    Wherefore also the Lord Himself gave us a sign, in the depth below, and in the height above, which man did not ask for, because he never expected that a virgin could conceive, or that it was possible that one remaining a virgin could bring forth a son, and that what was thus born should be “God with us,” and descend to those things which are of the earth beneath, seeking the sheep which had perished, which was indeed His own peculiar handiwork, and ascend to the height above, offering and commending to His Father that human nature (hominem) which had been found, making in His own person the first-fruits of the resurrection of man; that, as the Head rose from the dead, so also the remaining part of the body—[namely, the body] of everyman who is found in life—when the time is fulfilled of that condemnation which existed by reason of disobedience, may arise, blended together and strengthened through means of joints and bands3681

    3681


    Anf-01 ix.iv.xxii Pg 18
    Isa. vii. 13.

    He performed the part of one indicating that He whom God promised David that He would raise up from the fruit of his belly (ventris) an eternal King, is the same who was born of the Virgin, herself of the lineage of David. <index subject1="Fruit of the belly and of the loins" title="453" id="ix.iv.xxii-p18.2"/>For on this account also, He promised that the King should be “of the fruit of his belly,” which was the appropriate [term to use with respect] to a virgin conceiving, and not “of the fruit of his loins,” nor “of the fruit of his reins,” which expression is appropriate to a generating man, and a woman conceiving by a man. In this promise, therefore, the Scripture excluded all virile influence; yet it certainly is not mentioned that He who was born was not from the will of man. But it has fixed and established “the fruit of the belly,” that it might declare the generation of Him who should be [born] from the Virgin, as Elisabeth testified when filled with the Holy Ghost, saying to Mary, “Blessed art thou among women, and blessed is the fruit of thy belly;”3721

    3721


    Anf-03 iv.ix.ix Pg 4
    See Isa. vii. 13, 14.

    (which is, interpreted, “God with us”1252

    1252


    Anf-03 iv.ix.ix Pg 27
    Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

    So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

    1273


    Anf-03 iv.ix.ix Pg 27
    Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

    So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

    1273


    Anf-03 v.iv.iii.xvii Pg 7
    2 Kings xx. i.

    and restoring his kingly state to the monarch of Babylon after his complete repentance;2903

    2903


    Anf-02 vi.iv.i.xxi Pg 28.1


    Anf-01 ix.iv.xx Pg 19
    Isa. vii. 13.

    Wherefore also the Lord Himself gave us a sign, in the depth below, and in the height above, which man did not ask for, because he never expected that a virgin could conceive, or that it was possible that one remaining a virgin could bring forth a son, and that what was thus born should be “God with us,” and descend to those things which are of the earth beneath, seeking the sheep which had perished, which was indeed His own peculiar handiwork, and ascend to the height above, offering and commending to His Father that human nature (hominem) which had been found, making in His own person the first-fruits of the resurrection of man; that, as the Head rose from the dead, so also the remaining part of the body—[namely, the body] of everyman who is found in life—when the time is fulfilled of that condemnation which existed by reason of disobedience, may arise, blended together and strengthened through means of joints and bands3681

    3681


    Anf-01 ix.iv.xxii Pg 18
    Isa. vii. 13.

    He performed the part of one indicating that He whom God promised David that He would raise up from the fruit of his belly (ventris) an eternal King, is the same who was born of the Virgin, herself of the lineage of David. <index subject1="Fruit of the belly and of the loins" title="453" id="ix.iv.xxii-p18.2"/>For on this account also, He promised that the King should be “of the fruit of his belly,” which was the appropriate [term to use with respect] to a virgin conceiving, and not “of the fruit of his loins,” nor “of the fruit of his reins,” which expression is appropriate to a generating man, and a woman conceiving by a man. In this promise, therefore, the Scripture excluded all virile influence; yet it certainly is not mentioned that He who was born was not from the will of man. But it has fixed and established “the fruit of the belly,” that it might declare the generation of Him who should be [born] from the Virgin, as Elisabeth testified when filled with the Holy Ghost, saying to Mary, “Blessed art thou among women, and blessed is the fruit of thy belly;”3721

    3721


    Anf-03 iv.ix.ix Pg 4
    See Isa. vii. 13, 14.

    (which is, interpreted, “God with us”1252

    1252


    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(2) - 

    :13; 6:13; 37:35 2Sa 7:16 1Ki 11:32; 12:16; 13:2 Jer 21:12


    PARALLEL VERSE BIBLE

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