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  • PARALLEL HISTORY BIBLE - Isaiah 7:4


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    LXX- Greek Septuagint - Isaiah 7:4

    και 2532 ερεις 2046 5692 2054 αυτω 846 φυλαξαι 5442 5658 του 3588 ησυχασαι και 2532 μη 3361 φοβου 5399 5401 5737 μηδε 3366 η 2228 1510 5753 3739 3588 ψυχη 5590 σου 4675 ασθενειτω απο 575 των 3588 δυο 1417 ξυλων 3586 των 3588 δαλων των 3588 καπνιζομενων τουτων 3778 5130 οταν 3752 γαρ 1063 οργη 3709 του 3588 θυμου 2372 μου 3450 γενηται 1096 5638 παλιν 3825 ιασομαι

    Douay Rheims Bible

    And thou shalt say to him: See thou be quiet: fear not, and let not thy
    heart be afraid of the two tails of these fire brands, smoking with the wrath of the fury of Rasin king of Syria, end of the son of Romelia.

    King James Bible - Isaiah 7:4

    And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these
    smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

    World English Bible

    Tell him, 'Be careful, and keep calm. Don't be afraid, neither let your
    heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah.

    Early Church Father Links

    Anf-01 ix.iv.xxi Pg 16, Anf-03 v.iv.iv.xiii Pg 13, Npnf-209 iii.iv.iii.xiv Pg 63

    World Wide Bible Resources


    Isaiah 7:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.xxi Pg 16
    Isa. vii. 4.

    is the sign of our salvation, since it was the Lord Himself who saved them, because they could not be saved by their own instrumentality; and, therefore, when Paul sets forth human infirmity, he says: “For I know that there dwelleth in my flesh no good thing,”3696

    3696


    Anf-03 v.iv.iv.xiii Pg 13
    This opinion of Jews and Judaizing heretics is mentioned by Irenæus, Adv. Hæret. iii. 21 (Stieren’s ed. i. 532); Eusebius, Hist. Eccles. v. 8; Jerome, Adv. Helvid. (ed. Benedict), p. 132. Nor has the cavil ceased to be held, as is well known, to the present day. The המָלְעַהָ of Isa. vii. 4 is supposed by the Jewish Fuerst to be Isaiah’s wife, and he quotes Kimchi’s authority; while the neologian Gesenius interprets the word, a bride, and rejects the Catholic notion of an unspotted virgin. To make way, however, for their view, both Fuerst and Gesenius have to reject the LXX. rendering, παρθένος.

    is to conceive and bring forth.  They are, however, refuted by this consideration, that nothing of the nature of a sign can possibly come out of what is a daily occurrence, the pregnancy and child-bearing of a young woman. A virgin mother is justly deemed to be proposed3267

    3267 Disposita.

    by God as a sign, but a warlike infant has no like claim to the distinction; for even in such a case3268

    3268 Et hic.

    there does not occur the character of a sign.  But after the sign of the strange and novel birth has been asserted, there is immediately afterwards declared as a sign the subsequent course of the Infant,3269

    3269 Alius ordo jam infantis.

    who was to eat butter and honey. Not that this indeed is of the nature of a sign, nor is His “refusing the evil;” for this, too, is only a characteristic of infancy.3270

    3270 Infantia est. Better in adv. Judæos, “est infantiæ.”

    But His destined capture of the riches of Damascus and the spoil of Samaria before the king of Assyria is no doubt a wonderful sign.3271

    3271 The italicised words we have added from adv. Judæos, “hoc est mirabile signum.”

    Keep to the measure of His age, and seek the purport of the prophecy, and give back also to the truth of the gospel what you have taken away from it in the lateness of your heresy,3272

    3272 Posterior. Posteritas is an attribute of heresy in T.’s view.

    and the prophecy at once becomes intelligible and declares its own accomplishment. Let those eastern magi wait on the new-born Christ, presenting to Him, (although) in His infancy, their gifts of gold and frankincense; and surely an Infant will have received the riches of Damascus without a battle, and unarmed.


    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(4) - 

    Isa 30:7,15 Ex 14:13,14 2Ch 20:17 La 3:26


    PARALLEL VERSE BIBLE

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