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  • PARALLEL HISTORY BIBLE - Jeremiah 7:28


    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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    LXX- Greek Septuagint - Jeremiah 7:28

    και 2532 ερεις 2046 5692 2054 αυτοις 846 τον 3588 λογον 3056 τουτον 5126 τουτο 5124 το 3588 εθνος 1484 ο 3588 3739 ουκ 3756 ηκουσεν 191 5656 της 3588 φωνης 5456 κυριου 2962 ουδε 3761 εδεξατο 1209 5662 παιδειαν 3809 εξελιπεν η 2228 1510 5753 3739 3588 πιστις 4102 εκ 1537 στοματος 4750 αυτων 846

    Douay Rheims Bible

    And thou shalt say to them: This is a nation which hath not hearkened to the
    voice of the Lord their God, nor received instruction: Faith is lost, and is carried away out of their mouth.

    King James Bible - Jeremiah 7:28

    But thou shalt say unto them, This is a nation that obeyeth not the
    voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.

    World English Bible

    You shall tell them, This is the nation that has not listened to the
    voice of Yahweh their God, nor received instruction: truth is perished, and is cut off from their mouth.

    Early Church Father Links

    Npnf-204 xxv.iii.iii.iii Pg 11

    World Wide Bible Resources


    Jeremiah 7:28

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vii.ix Pg 9
    Jer. v. 3.

    And again, “Man, when he was in honour, was made like unto cattle.”4501

    4501


    Anf-02 vi.iii.i.ix Pg 22.1


    Anf-02 vi.iii.i.ix Pg 36.1


    Anf-03 v.iv.iv.xxiii Pg 9
    Isa. i. 3, 4.

    So likewise that conditional threat of the sword, “If ye refuse and hear me not, the sword shall devour you,”3423

    3423


    Anf-03 iv.ix.iii Pg 10
    Isa. i. 4.

    This, therefore, was God’s foresight,—that of giving circumcision to Israel, for a sign whence they might be distinguished when the time should arrive wherein their above-mentioned deserts should prohibit their admission into Jerusalem:  which circumstance, because it was to be, used to be announced; and, because we see it accomplished, is recognised by us. For, as the carnal circumcision, which was temporary, was in wrought for “a sign” in a contumacious people, so the spiritual has been given for salvation to an obedient people; while the prophet Jeremiah says, “Make a renewal for you, and sow not in thorns; be circumcised to God, and circumcise the foreskin of your heart:”1170

    1170


    Anf-03 iv.ix.xiii Pg 65
    See Isa. i. 7, 8; 4.

    So, again, we find a conditional threat of the sword: “If ye shall have been unwilling, and shall not have been obedient, the glaive shall eat you up.”1442

    1442


    Anf-03 v.iv.iv.vi Pg 16
    Isa. i. 4.

    If, however, you would rather refer to God Himself, instead of to Christ, the whole imputation of Jewish ignorance from the first, through an unwillingness to allow that even anciently3171

    3171 Retro.

    the Creator’s word and Spirit—that is to say, His Christ—was despised and not acknowledged by them, you will even in this subterfuge be defeated. For when you do not deny that the Creator’s Son and Spirit and Substance is also His Christ, you must needs allow that those who have not acknowledged the Father have failed likewise to acknowledge the Son through the identity of their natural substance;3172

    3172 Per ejusdem substantiæ conditionem.

    for if in Its fulness It has baffled man’s understanding, much more has a portion of It, especially when partaking of the fulness.3173

    3173


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(28) - 

    Jer 2:30; 5:3; 6:29,30 Isa 1:4,5 Zep 3:2


    PARALLEL VERSE BIBLE

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