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  • PARALLEL HISTORY BIBLE - Jeremiah 7:6


    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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    LXX- Greek Septuagint - Jeremiah 7:6

    και 2532 προσηλυτον 4339 και 2532 ορφανον και 2532 χηραν 5503 μη 3361 καταδυναστευσητε και 2532 αιμα 129 αθωον 121 μη 3361 εκχεητε εν 1722 1520 τω 3588 τοπω 5117 τουτω 5129 5129 και 2532 οπισω 3694 θεων αλλοτριων 245 μη 3361 πορευησθε εις 1519 κακον 2556 υμιν 5213

    Douay Rheims Bible

    If you opress not the stranger, the fatherless, and the widow, and shed not innocent blood in this
    place, and walk not after strange gods to your own hurt,

    King James Bible - Jeremiah 7:6

    If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this
    place, neither walk after other gods to your hurt:

    World English Bible

    if you don't oppress the foreigner, the fatherless, and the widow, and don't shed innocent blood in this
    place, neither walk after other gods to your own hurt:

    Early Church Father Links

    Anf-05 iv.v.xi.v Pg 7

    World Wide Bible Resources


    Jeremiah 7:6

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.xiii Pg 2
    Jer. ix. 23, 24; 1 Cor. i. 31; 2 Cor. x. 17.

    ), being especially mindful of the words of the Lord Jesus which He spake, teaching us meekness and long-suffering. For thus He spoke: “Be ye merciful, that ye may obtain mercy; forgive, that it may be forgiven to you; as ye do, so shall it be done unto you; as ye judge, so shall ye be judged; as ye are kind, so shall kindness be shown to you; with what measure ye mete, with the same it shall be measured to you.”56

    56


    Anf-01 ix.vi.xviii Pg 16
    Jer. ix. 24.

    He adds, “For in these things I delight, says the Lord,” but not in sacrifices, nor in holocausts, nor in oblations. For the people did not receive these precepts as of primary importance (principaliter), but as secondary, and for the reason already alleged, as Isaiah again says: “Thou hast not [brought to] Me the sheep of thy holocaust, nor in thy sacrifices hast thou glorified Me: thou hast not served Me in sacrifices, nor in [the matter of] frankincense hast thou done anything laboriously; neither hast thou bought for Me incense with money, nor have I desired the fat of thy sacrifices; but thou hast stood before Me in thy sins and in thine iniquities.”4020

    4020


    Anf-02 vi.iv.i.xi Pg 3.1


    Anf-03 v.iv.v.xv Pg 36
    Jer. ix. 23, 24.

    Similarly against the daughters of Sion does He inveigh by Isaiah, when they were haughty through their pomp and the abundance of their riches,4016

    4016


    Anf-03 v.iv.vi.v Pg 42
    By Jeremiah, chap. ix. 23, 24.

    Unless, forsooth, the Creator enjoined us to glory in the god of Marcion.


    Anf-01 vi.ii.xv Pg 4
    Jer. xvii. 24, 25.

    The Sabbath is mentioned at the beginning of the creation [thus]: “And God made in six days the works of His hands, and made an end on the seventh day, and rested on it, and sanctified it.”1657

    1657


    Anf-01 v.xv.v Pg 5
    Jer. xvii. 5.

    since he puts not his trust in God, but in man. Wherefore also he is unfruitful, like the wild myrtle-tree.


    Anf-03 v.iv.v.xv Pg 52
    Jer. xvii. 5.

    Whereas in Psalm cxvii. it is said: “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to place hope in princes.”4032

    4032


    Anf-03 v.iv.v.xxxiii Pg 22
    Jer. xvii. 5.

    Since the prophet went on to say, “But the Lord knoweth your hearts,”4792

    4792


    Anf-03 v.iv.vi.vi Pg 47
    Jer. xvii. 5.

    again, “It is better to trust in the Lord than to confide in man;”5470

    5470


    Anf-01 viii.iv.lxiv Pg 7
    Ps. lxxii. 1, etc.

    And you remember from other words also spoken by David, and which I have mentioned before, how it is declared that He would come forth from the highest heavens, and again return to the same places, in order that you may recognise Him as God coming forth from above, and man living among men; and [how it is declared] that He will again appear, and they who pierced Him shall see Him, and shall bewail Him. [The words] are these: ‘The heavens declare the glory of God, and the firmament showeth His handiwork. Day unto day uttereth speech, and night unto night showeth knowledge: They are not speeches or words whose voices are heard. Their sound has gone out through all the earth, and their words to the ends of the world. In the sun has he set his habitation; and he, like a bridegroom going forth from his chamber, will rejoice as a giant to run his race: from the highest heaven is his going forth, and he returns to the highest heaven, and there is not one who shall be hidden from his heat.’ ”2193

    2193


    Anf-01 viii.iv.xxxiv Pg 0


    Anf-01 viii.iv.xxxiv Pg 2
    Ps. lxxii.

    And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

    2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

    Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


    Anf-03 v.iv.vi.ix Pg 34
    Ps. lxxii. 1.

    that is, to Christ’s people; for His sons are they who are born again in Him. But it will here be said that this Psalm has reference to Solomon.  However, will not those portions of the Psalm which apply to Christ alone, be enough to teach us that all the rest, too, relates to Christ, and not to Solomon? “He shall come down,” says He, “like rain upon a fleece,5613

    5613 Super vellus: so Sept. ἐπὶ πόκον.

    and like dropping showers upon the earth,”5614

    5614


    Npnf-201 iv.viii.xvii Pg 11


    Anf-01 viii.iv.xxxiv Pg 0


    Anf-01 viii.iv.xxxiv Pg 2
    Ps. lxxii.

    And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

    2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

    Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


    Anf-03 v.iv.v.xiv Pg 12
    Ps. lxxii. 4.

    And in the following words he says of Christ: “All nations shall serve Him.”3944

    3944


    Npnf-201 iv.viii.xvii Pg 11


    Anf-03 v.iv.v.xiv Pg 14
    Ps. lxxii. 12, 13, 14.

    Again:  “The wicked shall be turned into hell, even all the nations that forget God; because the needy shall not alway be forgotten; the endurance of the poor shall not perish for ever.”3946

    3946


    Anf-01 viii.iv.cxxiv Pg 2
    Ps. lxxxii.

    But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434

    2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument.

    in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.


    Anf-03 v.iv.v.xiv Pg 11
    Ps. lxxxii. 3, 4.

    Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.”3943

    3943


    Anf-01 viii.iv.cxxiv Pg 2
    Ps. lxxxii.

    But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434

    2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument.

    in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.


    Anf-03 v.iv.v.xiv Pg 11
    Ps. lxxxii. 3, 4.

    Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.”3943

    3943


    Anf-03 iv.xi.xv Pg 6
    Prov. xxiv. 12.

    when God Himself anticipates in His people the thoughts of their heart,1587

    1587


    Anf-02 iv.ii.iii.x Pg 2.1


    Anf-01 v.vi.iv Pg 12
    Job xxxi. 13; 15.

    for there is one nature, and one family of mankind. For “in Christ there is neither bond nor free.”914

    914


    Anf-01 v.xv.x Pg 4
    Job xxxi. 13, 14.

    And you know what follows. Ye servants, do not provoke your masters to anger in anything, lest ye become the authors of incurable mischiefs to yourselves.

    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(6) - 

    Jer 22:3,4,15,16 Ex 22:21-24 De 24:17; 27:19 Job 31:13-22


    PARALLEL VERSE BIBLE

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