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  • PARALLEL HISTORY BIBLE - Jeremiah 7:10

    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34




    LXX- Greek Septuagint - Jeremiah 7:10

    και 2532 ηλθετε 2064 5627 και 2532 εστητε ενωπιον 1799 εμου 1700 εν 1722 1520 τω 3588 οικω 3624 ου 3739 3757 επικεκληται 1941 5769 το 3588 ονομα 3686 μου 3450 επ 1909 ' αυτω 846 και 2532 ειπατε 2036 5627 απεσχημεθα του 3588 μη 3361 ποιειν 4160 5721 παντα 3956 τα 3588 βδελυγματα ταυτα 5024 5023

    Douay Rheims Bible

    And you have come, and stood before me in this house, in which my name is called upon, and have said: We are delivered, because we have done all these abominations.

    King James Bible - Jeremiah 7:10

    And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

    World English Bible

    and come and stand before me in this house, which is called by my name, and say, We are delivered; that you may do all these abominations?

    World Wide Bible Resources

    Jeremiah 7:10

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.ii.xviii Pg 4.1

    Anf-01 vi.ii.ix Pg 10
    Isa. i. 10.

    And again He saith, “Hear, ye children, the voice of one crying in the wilderness.”1557

    1557 Cod. Sin. reads, “it is the voice,” corrected, however, as above.

    Therefore He hath circumcised our ears, that we might hear His word and believe, for the circumcision in which they trusted is abolished.1558

    Anf-01 Pg 14
    Isa. i. 10.

    intimating that they were like the Sodomites in wickedness, and that the same description of sins was rife among them, calling them by the same name, because of the similarity of their conduct. And inasmuch as they were not by nature so created by God, but had power also to act rightly, the same person said to them, giving them good counsel, “Wash ye, make you clean; take away iniquity from your souls before mine eyes; cease from your iniquities.”4447


    Anf-03 iv.ix.ix Pg 22
    Isa. i. 10.

    when those cities had already long been extinct.1268


    Anf-03 v.iv.iv.xiii Pg 28
    Isa. i. 10.

    And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”3281


    Anf-03 v.iv.v.xxvii Pg 25
    Isa. i. 10.

    who forbids us “to put confidence even in princes,”4598


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292


    Anf-03 iv.ix.iii Pg 9
    Isa. i. 15.

    and again, “Woe! sinful nation; a people full of sins; wicked sons; ye have quite forsaken God, and have provoked unto indignation the Holy One of Israel.”1169


    Anf-03 vi.iv.xiv Pg 5
    Isa. i. 15.

    for fear Christ should utterly shudder.  We, however, not only raise, but even expand them; and, taking our model from the Lord’s passion8849

    8849 i.e. from the expansion of the hands on the cross.

    even in prayer we confess8850

    8850 Or, “give praise.”

    to Christ.

    Anf-01 viii.ii.xxxv Pg 4
    Isa. lxv. 2, Isa. lviii. 2.

    And again in other words, through another prophet, He says, “They pierced My hands and My feet, and for My vesture they cast lots.”1837


    Anf-03 iv.ix.ix Pg 69
    See Isa. lviii. 1, 2, especially in LXX.

    that, moreover, He was to do acts of power from the Father: “Behold, our God will deal retributive judgment; Himself will come and save us:  then shall the infirm be healed, and the eyes of the blind shall see, and the ears of the deaf shall hear, and the mutes’ tongues shall be loosed, and the lame shall leap as an hart,”1311


    Anf-01 vi.ii.iii Pg 2
    Isa. lviii. 4, 5.

    To us He saith, “Behold, this is the fast that I have chosen, saith the Lord, not that a man should humble his soul, but that he should loose every band of iniquity, untie the fastenings of harsh agreements, restore to liberty them that are bruised, tear in pieces every unjust engagement, feed the hungry with thy bread, clothe the naked when thou seest him, bring the homeless into thy house, not despise the humble if thou behold him, and not [turn away] from the members of thine own family. Then shall thy dawn break forth, and thy healing shall quickly spring up, and righteousness shall go forth before thee, and the glory of God shall encompass thee; and then thou shalt call, and God shall hear thee; whilst thou art yet speaking, He shall say, Behold, I am with thee; if thou take away from thee the chain [binding others], and the stretching forth of the hands1465

    1465 The original here is χειροτονίαν, from the LXX. Hefele remarks, that it may refer to the stretching forth of the hands, either to swear falsely, or to mock and insult one’s neighbour.

    [to swear falsely], and words of murmuring, and give cheerfully thy bread to the hungry, and show compassion to the soul that has been humbled.”1466


    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(10) - 

    Pr 7:14,15; 15:8 Isa 1:10-15; 48:2; 58:2-4 Eze 20:39; 23:29,37,39


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