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  • PARALLEL HISTORY BIBLE - Jeremiah 7:33


    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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    LXX- Greek Septuagint - Jeremiah 7:33

    και 2532 εσονται 2071 5704 οι 3588 νεκροι 3498 του 3588 λαου 2992 τουτου 5127 εις 1519 βρωσιν 1035 τοις 3588 πετεινοις του 3588 ουρανου 3772 και 2532 τοις 3588 θηριοις της 3588 γης 1093 και 2532 ουκ 3756 εσται 2071 5704 ο 3588 3739 αποσοβων

    Douay Rheims Bible

    And the carcasses of this people shall be
    meat for the fowls of the air, and for the beasts of the earth, and there shall be none to drive them away.

    King James Bible - Jeremiah 7:33

    And the carcases of this people shall be
    meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.

    World English Bible

    The dead bodies of this people shall be
    food for the birds of the sky, and for the animals of the earth; and none shall frighten them away.

    World Wide Bible Resources


    Jeremiah 7:33

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.v Pg 3
    [Jer. vii. 4. One of the most powerful arguments in all Scripture is contained in the first twelve verses of this chapter, and it rebukes an inveterate superstition of the human heart. Comp. Rev. ii. 5, and the message to Rome, Rom. xi. 21.]

    This is just as if any one should say, that if straw were a creation of God, it would never part company with the wheat; and that the vine twigs, if made by God, never would be lopped away and deprived of the clusters. But as these [vine twigs] have not been originally made for their own sake, but for that of the fruit growing upon them, which being come to maturity and taken away, they are left behind, and those which do not conduce to fructification are lopped off altogether; so also [was it with] Jerusalem, which had in herself borne the yoke of bondage (under which man was reduced, who in former times was not subject to God when death was reigning, and being subdued, became a fit subject for liberty), when the fruit of liberty had come, and reached maturity, and been reaped and stored in the barn, and when those which had the power to produce fruit had been carried away from her [i.e., from Jerusalem], and scattered throughout all the world. Even as Esaias saith, “The children of Jacob shall strike root, and Israel shall flourish, and the whole world shall be filled with his fruit.”3835

    3835


    Anf-02 vi.iv.i.xxi Pg 28.1


    Anf-01 ix.vii.xvi Pg 4
    Ezek. xxxvii. 1, etc.

    And again he says, “Thus saith the Lord, Behold, I will set your graves open, and cause you to come out of your graves, and bring you into the land of Israel; and ye shall know that I am the Lord, when I shall open your sepulchres, that I may bring my people again out of the sepulchres: and I will put my Spirit into you, and ye shall live; and I will place you in your land, and ye shall know that I am the Lord. I have said, and I will do, saith the Lord.”4578

    4578


    Anf-03 v.viii.xxix Pg 3
    Ezek. xxxvii. 1–14.



    Anf-01 v.xviii.v Pg 2
    2 Kings xxii.; xxiii.

    To such an extent did he display zeal in the cause of godliness, and prove himself a punisher of the ungodly, while he as yet faltered in speech like a child. <index subject1="Samuel" title="121" id="v.xviii.v-p2.2"/>David, too, who was at once a prophet and a king, and the root of our Saviour according to the flesh, while yet a youth is anointed by Samuel to be king.1371

    1371


    Npnf-201 iii.xvi.iv Pg 96


    Anf-01 v.iii.ix Pg 14
    Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.]

    on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692

    692


    Anf-01 viii.iv.cxxi Pg 3
    So Justin concludes from Deut. iv. 19; comp. chap. lv. [The explanation is not very difficult (see Rom. i. 28), but the language of Justin is unguarded.]

    as it is written, but no one ever was seen to endure death on account of his faith in the sun; but for the name of Jesus you may see men of every nation who have endured and do endure all sufferings, rather than deny Him. For the word of His truth and wisdom is more ardent and more light-giving than the rays of the sun, and sinks down into the depths of heart and mind. Hence also the Scripture said, ‘His name shall rise up above the sun.’ And again, Zechariah says, ‘His name is the East.’2414

    2414


    Anf-01 viii.iv.lv Pg 2
    Deut. iv. 19, an apparent [i.e., evident] misinterpretation of the passage. [But see St. John x. 33–36.]

    God has given to the nations to worship as gods; and oftentimes the prophets, employing2120

    2120 Or, “misusing.”

    this manner of speech, say that ‘thy God is a God of gods, and a Lord of lords,’ adding frequently, ‘the great and strong and terrible [God].’ For such expressions are used, not as if they really were gods, but because the Scripture is teaching us that the true God, who made all things, is Lord alone of those who are reputed gods and lords. And in order that the Holy Spirit may convince [us] of this, He said by the holy David, ‘The gods of the nations, reputed gods, are idols of demons, and not gods;’2121

    2121


    Anf-01 ix.iv.vii Pg 32
    Deut. iv. 19.

    And Moses himself, being a man of God, was indeed given as a god before Pharaoh;3356

    3356


    Anf-02 iv.ii.ii.xxxv Pg 4.1


    Anf-02 vi.iv.vi.xiv Pg 15.1


    Anf-01 v.xviii.v Pg 2
    2 Kings xxii.; xxiii.

    To such an extent did he display zeal in the cause of godliness, and prove himself a punisher of the ungodly, while he as yet faltered in speech like a child. <index subject1="Samuel" title="121" id="v.xviii.v-p2.2"/>David, too, who was at once a prophet and a king, and the root of our Saviour according to the flesh, while yet a youth is anointed by Samuel to be king.1371

    1371


    Anf-02 vi.ii.viii Pg 12.1


    Anf-02 vi.iv.i.xxvii Pg 2.1


    Anf-01 viii.iv.cxxxiii Pg 5
    Isa. v. 18–25.

    For verily your hand is high to commit evil, because ye slew the Christ, and do not repent of it; but so far from that, ye hate and murder us who have believed through Him in the God and Father of all, as often as ye can; and ye curse Him without ceasing, as well as those who side with Him; while all of us pray for you, and for all men, as our Christ and Lord taught us to do, when He enjoined us to pray even for our enemies, and to love them that hate us, and to bless them that curse us.


    Anf-02 vi.iii.i.ix Pg 7.1


    Anf-02 vi.iv.iv.xxi Pg 52.1


    Anf-01 ix.vi.xxvii Pg 15
    1 Kings xiv. 10.


    Anf-02 vi.iii.iii.ii Pg 20.1


    Anf-01 ix.iv.xxii Pg 34
    Jer. xxii. 24, 25.

    And again: “Jechoniah is dishonoured as a useless vessel, for he has been cast into a land which he knew not. Earth, hear the word of the Lord: Write this man a disinherited person; for none of his seed, sitting on the throne of David, shall prosper, or be a prince in Judah.”3733

    3733


    Anf-03 iv.ix.ix Pg 27
    Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

    So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

    1273 *marg:


    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021


    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021 *marg:


    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(33) - 

    Jer 8:1,2; 9:22; 12:9; 16:4; 22:19; 25:33; 34:20 De 28:26 Ps 79:2,3


    PARALLEL VERSE BIBLE

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