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  • PARALLEL HISTORY BIBLE - Jeremiah 7:16


    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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    LXX- Greek Septuagint - Jeremiah 7:16

    και 2532 συ 4771 μη 3361 προσευχου περι 4012 του 3588 λαου 2992 τουτου 5127 και 2532 μη 3361 αξιου του 3588 ελεηθηναι αυτους 846 και 2532 μη 3361 ευχου και 2532 μη 3361 προσελθης μοι 3427 περι 4012 αυτων 846 οτι 3754 ουκ 3756 εισακουσομαι

    Douay Rheims Bible

    Therefore, do not thou pray for this people, nor take to thee praise and supplication for them: and do not withstand me: for I will not hear thee.

    King James Bible - Jeremiah 7:16

    Therefore pray not thou for this people, neither
    lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.

    World English Bible

    Therefore don't pray for this people, neither
    lift up a cry nor prayer for them, neither make intercession to me; for I will not hear you.

    Early Church Father Links

    Anf-04 iii.viii.ii Pg 19, Anf-04 iii.viii.ii Pg 21, Anf-05 iv.v.iii Pg 71, Anf-05 iv.v.xi.vi Pg 4, Anf-07 ix.v.i Pg 23, Npnf-113 iv.v.i Pg 48, Npnf-206 vi.vi.II Pg 300, Npnf-210 iv.vi.ii.ix Pg 16

    World Wide Bible Resources


    Jeremiah 7:16

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.liii Pg 4
    Ex. xxxii. 32.

    O marvellous239

    239 Or, “mighty.”

    love! O insuperable perfection! The servant speaks freely to his Lord, and asks forgiveness for the people, or begs that he himself might perish240

    240 Literally, “be wiped out.”

    along with them.


    Anf-02 vi.iv.iv.xviii Pg 2.1


    Anf-03 v.iv.iii.xxvi Pg 9
    An allusion to, rather than a quotation of, Ex. xxxii. 32.

    Pitiable are ye also, as well as the people, since you know not Christ, prefigured in the person of Moses as the deprecator of the Father, and the offerer of His own life for the salvation of the people. It is enough, however, that the nation was at the instant really given to Moses. That which he, as a servant, was able to ask of the Lord, the Lord required of Himself. For this purpose did He say to His servant, “Let me alone, that I may consume them,” in order that by his entreaty, and by offering himself, he might hinder3042

    3042 Non sineret.

    (the threatened judgment), and that you might by such an instance learn how much privilege is vouchsafed3043

    3043 Quantum liceat.

    with God to a faithful man and a prophet.


    Anf-02 vi.iii.i.vii Pg 24.1


    Anf-02 vi.iii.i.vii Pg 25.1


    Anf-02 vi.iv.iv.xviii Pg 2.1


    Anf-03 iv.iv.iii Pg 8
    See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.



    Anf-03 v.iv.iii.xxvi Pg 8
    Ex. xxxii. 10.

    Accordingly, you maintain that Moses is better than his God, as the deprecator, nay the averter, of His anger. “For,” said he, “Thou shalt not do this; or else destroy me along with them.”3041

    3041


    Anf-03 v.x.iii Pg 3
    Ex. xxxii.

    Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise.  Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247

    8247


    Anf-01 ii.ii.liii Pg 4
    Ex. xxxii. 32.

    O marvellous239

    239 Or, “mighty.”

    love! O insuperable perfection! The servant speaks freely to his Lord, and asks forgiveness for the people, or begs that he himself might perish240

    240 Literally, “be wiped out.”

    along with them.


    Anf-02 vi.iv.iv.xviii Pg 2.1


    Anf-03 v.iv.iii.xxvi Pg 9
    An allusion to, rather than a quotation of, Ex. xxxii. 32.

    Pitiable are ye also, as well as the people, since you know not Christ, prefigured in the person of Moses as the deprecator of the Father, and the offerer of His own life for the salvation of the people. It is enough, however, that the nation was at the instant really given to Moses. That which he, as a servant, was able to ask of the Lord, the Lord required of Himself. For this purpose did He say to His servant, “Let me alone, that I may consume them,” in order that by his entreaty, and by offering himself, he might hinder3042

    3042 Non sineret.

    (the threatened judgment), and that you might by such an instance learn how much privilege is vouchsafed3043

    3043 Quantum liceat.

    with God to a faithful man and a prophet.


    Anf-02 vi.iii.i.vii Pg 24.1


    Anf-02 vi.iii.i.vii Pg 25.1


    Anf-03 iv.ix.iii Pg 9
    Isa. i. 15.

    and again, “Woe! sinful nation; a people full of sins; wicked sons; ye have quite forsaken God, and have provoked unto indignation the Holy One of Israel.”1169

    1169


    Anf-03 vi.iv.xiv Pg 5
    Isa. i. 15.

    for fear Christ should utterly shudder.  We, however, not only raise, but even expand them; and, taking our model from the Lord’s passion8849

    8849 i.e. from the expansion of the hands on the cross.

    even in prayer we confess8850

    8850 Or, “give praise.”

    to Christ.


    Anf-03 iv.ix.x Pg 7
    Ps. xxxv. (xxxiv. in LXX.) 12.

    and, “What I had not seized I was then paying in full;”1318

    1318


    Anf-02 vi.iv.iv.xviii Pg 2.1


    Anf-03 iv.iv.iii Pg 8
    See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.



    Anf-03 v.iv.iii.xxvi Pg 8
    Ex. xxxii. 10.

    Accordingly, you maintain that Moses is better than his God, as the deprecator, nay the averter, of His anger. “For,” said he, “Thou shalt not do this; or else destroy me along with them.”3041

    3041


    Anf-03 v.x.iii Pg 3
    Ex. xxxii.

    Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise.  Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247

    8247


    Anf-01 viii.iv.cxl Pg 5
    Ezek. xiv. 18; 20.

    ‘But neither shall the father perish for the son, nor the son for the father; but every one for his own sin, and each shall be saved for his own righteousness.’2486

    2486


    Anf-01 viii.iv.xliv Pg 6
    Ezek. xiv. 20.

    And in Isaiah, of the very same matter He spake thus: ‘The Lord God said, they shall both go forth and look on the members [of the bodies] of the men that have transgressed. For their worm shall not die, and their fire shall not be quenched, and they shall be a gazing-stock to all flesh.’2082

    2082


    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(16) - 

    Jer 11:14; 14:11,12; 15:1; 18:20 Ex 32:10 Eze 14:14-20 1Jo 5:16


    PARALLEL VERSE BIBLE

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