King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - John 11:11


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: GEN - BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - John 11:11

    ταυτα 5023 ειπεν 2036 5627 και 2532 μετα 3326 τουτο 5124 λεγει 3004 5719 αυτοις 846 λαζαρος 2976 ο 3588 φιλος 5384 ημων 2257 κεκοιμηται 2837 5769 αλλα 235 πορευομαι 4198 5736 ινα 2443 εξυπνισω 1852 5661 αυτον 846

    Douay Rheims Bible

    These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of
    sleep.

    King James Bible - John 11:11

    These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of
    sleep.

    World English Bible

    He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of
    sleep."

    Early Church Father Links

    Anf-09 iv.iii.xxxvii Pg 83, Npnf-106 vii.l Pg 22, Npnf-110 iii.XXXI Pg 39, Npnf-113 iii.iv.xxiv Pg 22, Npnf-114 iv.lxiv Pg 34, Npnf-114 v.lxiv Pg 34, Npnf-206 v.LX Pg 7, Npnf-206 vi.vii Pg 31, Npnf-213 iii.ix.vi Pg 66

    World Wide Bible Resources


    John 11:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.ix Pg 236.1


    Npnf-201 iii.x.ii Pg 26


    Anf-01 ix.vi.xiv Pg 14
    John xv. 15.

    For in that which He says, “I will not now call you servants,” He indicates in the most marked manner that it was Himself who did originally appoint for men that bondage with respect to God through the law, and then afterwards conferred upon them freedom. And in that He says, “For the servant knoweth not what his lord doeth,” He points out, by means of His own advent, the ignorance of a people in a servile condition. But when He terms His disciples “the friends of God,” He plainly declares Himself to be the Word of God, whom Abraham also followed voluntarily and under no compulsion (sine vinculis), because of the noble nature of his faith, and so became “the friend of God.”3958

    3958


    Anf-02 vi.iv.ii.xviii Pg 23.1


    Anf-02 vi.iv.ii.v Pg 7.1


    Anf-02 vi.iv.iv.iii Pg 4.1


    Anf-03 v.ix.xiv Pg 7
    Ex. xxxiii. 11.

    just as Jacob also says, “I have seen God face to face.”7925

    7925


    Anf-03 v.ix.xiv Pg 14
    Comp. ver. 13 with ver. 11 of Ex. xxxiii.

    which he ought not to have desired, because he had already seen it? And how, in like manner, does the Lord also say that His face cannot be seen, because He had shown it, if indeed He really had, (as our opponents suppose). Or what is that face of God, the sight of which is refused, if there was one which was visible to man? “I have seen God,” says Jacob, “face to face, and my life is preserved.”7932

    7932 Gen. xxii. 30.

    There ought to be some other face which kills if it be only seen. Well, then, was the Son visible? (Certainly not,7933

    7933 Involved in the nunquid.

    ) although He was the face of God, except only in vision and dream, and in a glass and enigma, because the Word and Spirit (of God) cannot be seen except in an imaginary form. But, (they say,) He calls the invisible Father His face. For who is the Father? Must He not be the face of the Son, by reason of that authority which He obtains as the begotten of the Father? For is there not a natural propriety in saying of some personage greater (than yourself), That man is my face; he gives me his countenance?  “My Father,” says Christ, “is greater than I.”7934

    7934


    Anf-03 vi.iv.vii Pg 6
    Ex. xviii. 23, 32; xxxiii. 11.

    Moreover, debt is, in the Scriptures, a figure of guilt; because it is equally due to the sentence of judgment, and is exacted by it: nor does it evade the justice of exaction, unless the exaction be remitted, just as the lord remitted to that slave in the parable his debt;8812

    8812


    Anf-01 ii.ii.x Pg 2
    Isa. xli. 8; 2 Chron. xx. 7; Judith viii. 19; Jas. ii. 23.

    was found faithful, inasmuch as he rendered obedience to the words of God. He, in the exercise of obedience, went out from his own country, and from his kindred, and from his father’s house, in order that, by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, “Get thee out from thy country, and from thy kindred, and from thy father’s house, into the land which I shall show thee. And I will make thee a great nation, and will bless thee, and make thy name great, and thou shall be blessed. And I will bless them that bless thee, and curse them that curse thee; and in thee shall all the families of the earth be blessed.”46

    46


    Anf-01 ii.ii.x Pg 2
    Isa. xli. 8; 2 Chron. xx. 7; Judith viii. 19; Jas. ii. 23.

    was found faithful, inasmuch as he rendered obedience to the words of God. He, in the exercise of obedience, went out from his own country, and from his kindred, and from his father’s house, in order that, by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, “Get thee out from thy country, and from thy kindred, and from thy father’s house, into the land which I shall show thee. And I will make thee a great nation, and will bless thee, and make thy name great, and thou shall be blessed. And I will bless them that bless thee, and curse them that curse thee; and in thee shall all the families of the earth be blessed.”46

    46


    Anf-01 v.iii.x Pg 11
    Matt. iii. 9; Isa. xli. 8; Jas. ii. 23. Some read, “children of God, friends of Abraham.”

    and in his seed all those have been blessed704

    704


    Anf-03 iv.ix.ii Pg 15
    See Isa. xli. 8; Jas. ii. 23.

    if not on the ground of equity and righteousness, (in the observance) of a natural law? Whence was Melchizedek named “priest of the most high God,”1150

    1150


    Treasury of Scriptural Knowledge, Chapter 11

    VERSE 	(11) - 

    Joh 3:29; 15:13-15 Ex 33:11 2Ch 20:7 Isa 41:8 Jas 2:23


    PARALLEL VERSE BIBLE

    God Rules.NET