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  • PARALLEL HISTORY BIBLE - John 11:55


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57

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    LXX- Greek Septuagint - John 11:55

    ην 2258 5713 δε 1161 εγγυς 1451 το 3588 πασχα 3957 των 3588 ιουδαιων 2453 και 2532 ανεβησαν 305 5627 πολλοι 4183 εις 1519 ιεροσολυμα 2414 εκ 1537 της 3588 χωρας 5561 προ 4253 του 3588 πασχα 3957 ινα 2443 αγνισωσιν 48 5661 εαυτους 1438

    Douay Rheims Bible

    And the pasch of the Jews was at
    hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.

    King James Bible - John 11:55

    And the Jews' passover was nigh at
    hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

    World English Bible

    Now the Passover of the Jews was at
    hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.

    Early Church Father Links

    Anf-09 iv.iii.xxxviii Pg 50, Npnf-106 vi.v.lxxix Pg 5, Npnf-106 vi.v.lxxix Pg 8, Npnf-107 iii.li Pg 2, Npnf-114 iv.lxvii Pg 17, Npnf-114 iv.lxvii Pg 22, Npnf-114 iv.lxvii Pg 23, Npnf-114 v.lxvii Pg 17, Npnf-114 v.lxvii Pg 22, Npnf-114 v.lxvii Pg 23

    World Wide Bible Resources


    John 11:55

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iii.xxiii Pg 11
    John v. 1, etc. It is well known that, to fix what is meant by the ἑορτή, referred to in this passage of St. John, is one of the most difficult points in New Testament criticism. Some modern scholars think that the feast of Purim is intended by the Evangelist; but, upon the whole, the current of opinion that has always prevailed in the Church has been in favour of the statement here made by Irenæus. Christ would therefore be present at four passovers after His baptism: (1) John ii. 13; (2) John v. 1; (3) John vi. 4; (4) John xiii. 1.

    in Jerusalem; on which occasion He cured the paralytic man, who had lain beside the pool thirty-eight years, bidding him rise, take up his couch, and depart. Again, withdrawing from thence to the other side of the sea of Tiberias,3129

    3129


    Anf-02 vi.iii.iii.xi Pg 105.1


    Anf-01 ix.iii.xxiii Pg 11
    John v. 1, etc. It is well known that, to fix what is meant by the ἑορτή, referred to in this passage of St. John, is one of the most difficult points in New Testament criticism. Some modern scholars think that the feast of Purim is intended by the Evangelist; but, upon the whole, the current of opinion that has always prevailed in the Church has been in favour of the statement here made by Irenæus. Christ would therefore be present at four passovers after His baptism: (1) John ii. 13; (2) John v. 1; (3) John vi. 4; (4) John xiii. 1.

    in Jerusalem; on which occasion He cured the paralytic man, who had lain beside the pool thirty-eight years, bidding him rise, take up his couch, and depart. Again, withdrawing from thence to the other side of the sea of Tiberias,3129

    3129


    Anf-01 ix.iii.xxiii Pg 11
    John v. 1, etc. It is well known that, to fix what is meant by the ἑορτή, referred to in this passage of St. John, is one of the most difficult points in New Testament criticism. Some modern scholars think that the feast of Purim is intended by the Evangelist; but, upon the whole, the current of opinion that has always prevailed in the Church has been in favour of the statement here made by Irenæus. Christ would therefore be present at four passovers after His baptism: (1) John ii. 13; (2) John v. 1; (3) John vi. 4; (4) John xiii. 1.

    in Jerusalem; on which occasion He cured the paralytic man, who had lain beside the pool thirty-eight years, bidding him rise, take up his couch, and depart. Again, withdrawing from thence to the other side of the sea of Tiberias,3129

    3129


    Anf-03 iv.ix.xiii Pg 61
    See John v. 1–9; and comp. de Bapt. c. v., and the note there.

    until the advent of Christ: thereafter it ceased curatively to remove from Israel infirmities of health; since, as the result of their perseverance in their frenzy, the name of the Lord was through them blasphemed, as it is written: “On your account the name of God is blasphemed among the Gentiles:”1438

    1438


    Anf-03 vi.iii.v Pg 12
    So Tertullian reads, and some copies, but not the best, of the New Testament in the place referred to, John v. 1–9. [And note Tertullian’s textual testimony as to this Scripture.]

    They who were complaining of ill-health used to watch for him; for whoever had been the first to descend into them, after his washing, ceased to complain. This figure of corporeal healing sang of a spiritual healing, according to the rule by which things carnal are always antecedent8578

    8578


    Anf-01 ix.iii.xxiii Pg 11
    John v. 1, etc. It is well known that, to fix what is meant by the ἑορτή, referred to in this passage of St. John, is one of the most difficult points in New Testament criticism. Some modern scholars think that the feast of Purim is intended by the Evangelist; but, upon the whole, the current of opinion that has always prevailed in the Church has been in favour of the statement here made by Irenæus. Christ would therefore be present at four passovers after His baptism: (1) John ii. 13; (2) John v. 1; (3) John vi. 4; (4) John xiii. 1.

    in Jerusalem; on which occasion He cured the paralytic man, who had lain beside the pool thirty-eight years, bidding him rise, take up his couch, and depart. Again, withdrawing from thence to the other side of the sea of Tiberias,3129

    3129


    Anf-03 iv.ix.x Pg 47
    See John vi. passim, and the various accounts of the institution of the Holy Supper.

    whose body the prophet in bygone days announced under the term “bread.” If you shall still seek for predictions of the Lord’s cross, the twenty-first Psalm will at length be able to satisfy you, containing as it does the whole passion of Christ; singing, as He does, even at so early a date, His own glory.1351

    1351


    Anf-03 iv.ix.x Pg 59
    See Ex. xii. 1–11.

    that is, the passion of Christ. Which prediction was thus also fulfilled, that “on the first day of unleavened bread1362

    1362 *etc:


    Edersheim Bible History

    Lifetimes viii.v Pg 23.1, Lifetimes ix.xxiv Pg 1.5, Lifetimes ix.xxiv Pg 34.1, Sketches vii Pg 15.3, Temple xiii Pg 13.2


    Treasury of Scriptural Knowledge, Chapter 11

    VERSE 	(55) - 

    Joh 2:13; 5:1; 6:4 Ex 12:11 *etc:


    PARALLEL VERSE BIBLE

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